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The mass-count distinction is a morpho-syntactic distinction among nouns that is generally taken to have semantic content. This content is generally taken to reflect a conceptual, cognitive, or ontological distinction and relates to philosophical and cognitive notions of unity, identity, and counting. The mass-count distinction is certainly one of the most interesting and puzzling topics in syntax and semantics that bears on ontology and cognitive science. In many ways, the topic remains under-researched, though, across languages and with respect to particular phenomena within a given language, with respect to its connection to cognition, and with respect to the way it may be understood ontologically. This volume aims to contribute to some of the gaps in the research on the topic, in particular the relation between the syntactic mass-count distinction and semantic and cognitive distinctions, diagnostics for mass and count, the distribution and role of numeral classifiers, abstract mass nouns, and object mass nouns (furniture, police force, clothing).The mass-count distinction is a morpho-syntactic distinction among nouns that is generally taken to have semantic content. This content is generally taken to reflect a conceptual, cognitive, or ontological distinction and relates to philosophical and cognitive notions of unity, identity, and counting. The mass-count distinction is certainly one of the most interesting and puzzling topics in syntax and semantics that bears on ontology and cognitive science. In many ways, the topic remains under-researched, though, across languages and with respect to particular phenomena within a given language, with respect to its connection to cognition, and with respect to the way it may be understood ontologically. This volume aims to contribute to some of the gaps in the research on the topic, in particular the relation between the syntactic mass-count distinction and semantic and cognitive distinctions, diagnostics for mass and count, the distribution and role of numeral classifiers, abstract mass nouns, and object mass nouns (furniture, police force, clothing).
This volume explores the expression of the concepts count and mass in human language and probes the complex relation between seemingly incontrovertible aspects of meaning and their varied grammatical realizations across languages. In English, count nouns are those that can be counted and pluralized (two cats), whereas mass nouns cannot be, at least not without a change in meaning (#two rices). The chapters in this volume explore the question of the cognitive and linguistic universality and variability of the concepts count and mass from philosophical, semantic, and morpho-syntactic points of view, touching also on issues in acquisition and processing. The volume also significantly contributes to our cross-linguistic knowledge, as it includes chapters with a focus on Blackfoot, Cantonese, Dagaare, English, Halkomelem, Lithuanian, Malagasy, Mandarin, Ojibwe, and Persian, as well as discussion of several other languages including Armenian, Hungarian, and Korean. The overall consensus of this volume is that while the general concepts of count and mass are available to all humans, forms of grammaticalization involving number, classifiers, and determiners play a key role in their linguistic treatment, and indeed in whether these concepts are grammatically expressed at all. This variation may be reflect the fact that count/mass is just one possible realization of a deeper and broader concept, itself related to the categories of nominal and verbal aspect.
The use of numerals in counting differs quite dramatically across languages. Some languages grammaticalise a contrast between count nouns (three cats, three books) vs 'non-count' or mass nouns (milk, mud), marking this distinction in different ways. Others use a system of numeral classifiers, while yet others use a combination of both. This book draws attention to the contrast between counting and measuring, and shows that it is central to our understanding of how we use numerical expressions, classifiers and count nouns in different languages. It reviews some of the more recent major linguistic results in the semantics of numericals, counting and measuring, and theories of the mass/count distinction, and presents the author's new research on the topic. The book draws heavily on crosslinguistic research, and presents in-depth case studies of the mass/count distinction and counting and measuring in a number of typologically unrelated languages. It also includes chapters on classifiers, constructions and adjectival uses of measure phrases.
In Europe, and later in the United States, the revitalization of the philosophy of language emerged from the need to address certain perplexities concerning formal disciplines and to work out certain complexities found within philosophy. In Uruguay, philosophy of language began with Carlos Vaz Ferreira as an analysis of the common and argumentative uses of language but then expanded to address typically philosophical questions. Edited by Carlos Enrique Caorsi and Ricardo J. Navia, Philosophy of Language in Uruguay: Language, Meaning, and Philosophy demonstrates the different directions in which philosophy of language has developed in Uruguay in the last twenty years, giving a representative picture of how philosophical approaches from a linguistic perspective have developed in this Latin American country. Uruguayan philosophy has a very small international presence, but it has long produced works within the philosophical explorations of language that are worthy of being better known. The contributors dissect these explorations through epistemology, linguistics, argumentation, and cognitive sciences to discover how philosophers of language such as Vaz Ferreira have grown to understand the complexities of language and how it affects us today.
"Metaphysical and ontological debates - debates about what exists and the nature of reality - have long been among the most discussed topics in philosophy. However, some argue that ontological debates are non-substantive, pointless, trivial, incoherent, or impossible. Debates about whether tables exist, or about the nature of reality, are taken to be defective in some way. This has led to a burgeoning literature studying the nature of metaphysical and ontological disputes themselves. A prominent line of argument in that literature has focused on questions concerning the language in which metaphysical disputes are conducted. Is there a 'fundamental' or 'best' language for ontology, or does the nature of language render metaphysical and ontological disputes non-substantive? This volume brings together new work from established and emerging authors on a range of questions relating to the relationship between language and ontology. More specifically, essays in this volume consider, amongst others, the following topics: whether there can be an 'objectively best' or privileged language of ontology; how we might compare languages to see which language is the language of ontology; whether positing an 'objectively best' language is required of a substantive realist metaphysics; whether metaphysical debates are meaningless; the role of existence and truth in ontological theorising; whether metaphysical claims should be interpreted as attempts to express truths about the nature of reality; and the relationship between natural language and theoretical metaphysics. Collectively, these essays advance a range of debates in metametaphysics and metaontology, and will be an invaluable resource for students and academics interested in the relationship between metaphysics and language"--
This volume explores the expression of the concepts count and mass in human language and probes the complex relation between seemingly incontrovertible aspects of meaning and their varied grammatical realizations across languages. In English, count nouns are those that can be counted and pluralized (two cats), whereas mass nouns cannot be, at least not without a change in meaning (#two rices). The chapters in this volume explore the question of the cognitive and linguistic universality and variability of the concepts count and mass from philosophical, semantic, and morpho-syntactic points of view, touching also on issues in acquisition and processing. The volume also significantly contributes to our cross-linguistic knowledge, as it includes chapters with a focus on Blackfoot, Cantonese, Dagaare, English, Halkomelem, Lithuanian, Malagasy, Mandarin, Ojibwe, and Persian, as well as discussion of several other languages including Armenian, Hungarian, and Korean. The overall consensus of this volume is that while the general concepts of count and mass are available to all humans, forms of grammaticalization involving number, classifiers, and determiners play a key role in their linguistic treatment, and indeed in whether these concepts are grammatically expressed at all. This variation may be reflect the fact that count/mass is just one possible realization of a deeper and broader concept, itself related to the categories of nominal and verbal aspect.
Figurativity has attracted scholars’ attention for thousands of years and yet there are still open questions concerning its nature. Figurativity and Human Ecology endorses a view of figurativity as ubiquitous in human reasoning and language, and as a key example of how a human organism and its perceived or imagined environment co-function as a system. The volume sees figurativity not only as embedded in an environment but also as a way of acting within that environment. It places figurativity within an ecological context, and approaches it as a phenomenon which cuts across bodily, psychological, linguistic, social, cultural and natural environments. Figurativity and Human Ecology will appeal to those interested in the analysis of the all-encompassing creativity of the human mind and in the methodological difficulties associated with the study of cognition.
Bringing together an international group of researchers, this innovative volume presents the state-of-the-art in research into countability.
This book explores the cognitive constraints and principles of variation in structures of linguistic meaning across languages. It unifies cognitive-semantic representations with formal-semantic representations to make a unique contribution to the study of typological generalizations and universals in natural language semantics. This unified approach not only helps reveal why semantic structures have the observed variation they have but also sheds light on the compelling cognitive and formal regularities and patterns in the variation of linguistic semantics. The book also advances the general principles of a cognitively oriented semantic typology. Lucid and topical, the book will be an indispensable resource for students and researchers of language typology, linguistics, cognitive linguistics and semantics. It will also be of interest to theoretical linguists of both cognitivist and formalist schools.