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With her second husband, medical writer and social reformer Thomas Low Nichols, she embarked on an unprecedented intellectual and professional collaboration, and together they challenged the inequities of conventional marriage, demanded the right of every woman to have control over her own body, and advocated universal good health.".
Explores the relationship between copyright laws and women's writing in nineteenth-century America.
An Intimate Portrait of a Jewish American Family in America's First Century Mordecai is a brilliant multigenerational history at the forefront of a new way of exploring our past, one that follows the course of national events through the relationships that speak most immediately to us—between parent and child, sibling and sibling, husband and wife. In Emily Bingham's sure hands, this family of southern Jews becomes a remarkable window on the struggles all Americans were engaged in during the early years of the republic. Following Washington's victory at Yorktown, Jacob and Judy Mordecai settled in North Carolina. Here began a three generational effort to match ambitions to accomplishments. Against the national backdrop of the Great Awakenings, Nat Turner's revolt, the free-love experiments of the 1840s, and the devastation of the Civil War, we witness the efforts of each generation's members to define themselves as Jews, patriots, southerners, and most fundamentally, middle-class Americans. As with the nation's, their successes are often partial and painfully realized, cause for forging and rending the ties that bind child to parent, sister to brother, husband to wife. And through it all, the Mordecais wrote—letters, diaries, newspaper articles, books. Out of these rich archives, Bingham re-creates one family's first century in the United States and gives this nation's early history a uniquely personal face.
Passet shows that the majority of correspondents who participated in the sex radical movement resided in the Midwest and the Great Plains states, where ideas of individual freedom and sovereignty resonated particularly strongly.".
A collection of biographical sketches providing an introduction to both the contrasts and continuities of American women's experience through nearly four centuries. Major subjects and themes emerge, including women's rights, suffrage, education, health, women's liberation, and marriage.
In a century characterized by dramatic health-care remedies—bloodletting, purging, and leeching, for example—hydropathy was one of the most celebrated alternative forms of medical care. Unlike these other cures, however, hydropathy, which entailed various applications of cold water, also staunchly advocated the reformation of such personal habits as diet, exercise, dress, and way of life. Susan E. Cayleff explores the relationship between this fascinating sect of nineteenth-century medicine and the women who took the cure. Wash and Be Healed investigates the theories, practices, medical and social philosophies, institutions, and the most prominent proponents of the water-cure movement and studies them in relation to the diverse reform networks of the nineteenth century. Documenting the popularity and importance of hydropathy among female activists, Cayleff argues that the water-cure movement was overpowered by allopathic (or orthodox) medicine which viewed hydropathy as a crackpot therapeutic largely because of its close association with nineteenth-century social activism. The book gives us an alternative view of social and sexual relationships which should contribute to the growing awareness among scholars that the history of health and healing must be more than the history of allopathic medicine.
Reprint of the original, first published in 1870.