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2009 is the 500th anniversary of the birth of Calvin, the Reformed theologian whose legacy has played such an important role in the shaping of modern South Africa. The popular understanding of him as grim moralist, proponent of predestination and a tyrannical God is a caricature, but one that does spring from aspects of Calvin's legacy. In this book, De Gruchy attempts to restate the Reformed tradition as a transforming force, one that opposed slavery and apartheid and that participated in the struggle for liberation and transformation in this country. De Gruchy considers Christian humanism to be an alternative to both Christian fundamentalism and secularism, as "being a Christian is all about being truly human in common with the rest of humanity", and has come to the conclusion that there is much to retrieve and celebrate in the Reformed tradition that is of importance for the ecumenical church and global society in the 21st century. The "evangelical" element in the title refers to the literal meaning of the word - "good news" - which is at the heart of being both Christian and human.
Dr Donald K. McKim gathers together an international array of major Calvin scholars to consider phases of Calvin's theological thought and influence. Here, historians and theologians meet to present a full picture of Calvin's contexts, the major themes in Calvin's writings, and the ways in which his thought spread and has increasing importance today. The chapters serve as guides to their topics and provide further readings for additional study. This is an accessible introduction to the significant Protestant reformer and will appeal to the specialist and non-specialist alike.
It is the thesis of this study that in Calvin's theology, poverty and affliction--not splendor and glory--mark and manifest the kingdom of God on earth. Poverty makes the kingdom visible to the eyes and therefore recognizable as divine. Poverty acts to reveal or disclose that which is spiritual, or that which is Òof God in the Christian faith. This does not mean that Calvin sees the condition of physical poverty as revelatory in and of itself. Rather, poverty and affliction function as agents of divine revelation. They are a condition or a chosen instrument God uses to disclose to humanity the nature of true spirituality, godliness, and poverty of spirit. How this is demonstrated in Calvin's thought depends upon the specific doctrine under examination. This study explores three particular areas in Calvin's theology where his theological understanding of spiritual poverty and physical poverty (or affliction) intersect--his Christology, his doctrine of the Christian life, and his ecclesiology.
Calvin encouragea l'éducation féminine et, avec les autres réformateurs, réévalua positivement le mariage. Cette étude s'attache à la place de la femme dans son exégèse tant vétéro- que néo-testamentaire, en la comparant à celle de ses prédécesseurs, Augustin, Chrysostome et l'Ambrosiaster surtout, et de ses contemporains, Luther, Bullinger, Musculus et Pierre Martyr Vermigli.