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Marx, the Body, and Human Nature shows that the body and the broader material world played a far more significant role in Marx's theory than previously recognised. It provides a fresh 'take' on Marx's theory, revealing a much more open, dynamic and unstable conception of the body, the self, and human nature.
The Young Karl Marx is an innovative and important study of Marx's early writings. These writings provide the fascinating spectacle of a powerful and imaginative intellect wrestling with complex and significant issues, but they also present formidable interpretative obstacles to modern readers. David Leopold shows how an understanding of their intellectual and cultural context can illuminate the political dimension of these works. An erudite yet accessible discussion of Marx's influences and targets frames the author's critical engagement with Marx's account of the emergence, character, and (future) replacement of the modern state. This combination of historical and analytical approaches results in a sympathetic, but not uncritical, exploration of such fundamental themes as alienation, citizenship, community, anti-semitism, and utopianism. The Young Karl Marx is a scholarly and original work which provides a radical and persuasive reinterpretation of Marx's complex and often misunderstood views of German philosophy, modern politics, and human flourishing.
Political philosophy is the study of the fundamental questions about the state, government, politics, property, law and the enforcement of a legal code by authority: what they are, why they are needed, what makes a government legitimate, what rights and freedoms it should protect and why, what form it should take and why, what the law is, and what duties citizens owe to a legitimate government, if any, and when it may be legitimately overthrown. Western political thought has been dominated, since the beginning, with an interest in the procedures by which political power is applied. Western political thought is an extremely important subject of study both for university as well as for competitive examinations. It is equally important for all those interested in politics. Aim of this book is to provide to our readers innovative and important aspects of this essential subject at different levels. In selection of the material care has been exercised to confirm to the course contents. Efforts have been made to include readers friendly essays. The present book provides general history necessary for the comprehension of political philosophers relating their works and contributions to the western political thought. The book traverses political thought down from antiquity, the middle ages through the renaissance to the modern period in a lucid manner. The book is useful for students, teachers, researchers, historians' politicians and general readers.
In a seemingly offhand, often overlooked comment, Karl Marx deemed ‘human corporeal organisation’ the ‘first fact of human history’. Following Marx’s corporeal turn and pursuing the radical implications of his corporeal insight, this book undertakes a reconstruction of the corporeal foundations of historical materialism. Part I exposes the corporeal roots of Marx’s materialist conception of history and historical-materialist Wissenschaft. Part II attempts a historical-materialist mapping of human corporeal organisation. Suggesting how to approach human histories up from their corporeal foundations, Part III elaborates historical-materialism as ‘corporeal semiotics’. Part IV, a case study of Marx’s critique of capitalist socio-economic and cultural forms, reveals the corporeal foundations of that critique and the corporeal depth of his vision of human freedom and dignity.
Can universal human rights and different national citizenship regimes ever be compatible? This book argues that they can't, setting out a legal-philosophical critique of the tension between both. It explores whether the emergence of postnational models of citizenship that aim at decoupling human rights and citizenship succeed in overcoming tensions between the universal (multiculturalism; universal human rights; postnational values) and the particular (citizenship; borders; national values and diverse local narratives). As a result of this exploration, the author argues that it is illegitimate to speak of universal human rights, universal human dignity, or universal social justice. It is only by recognising this reality that a much needed transformation of human rights and citizenship can be undertaken in a meaningful way. This provocative and compelling work will appeal to both human rights and citizenship lawyers, as well as others involved in human rights law at NGOs, governments, international organisations – and indeed anyone with an interest in the subject of how human rights evolved and new concepts for the future.
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