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The question of the justification of sinners is one of the most complex regions of Christian theology. The Regensburg article on justification proposed a solution that it was hoped would be acceptable to both sides, Protestant and Catholic. In 1541 at the Regensburg Colloquy, three leading Protestant theologians (Melanchthon, Bucer, and Pistorius) and three leading Catholic theologians (Eck, Gropper, and Pflug) debated with the aim of producing a commonly agreed statement of belief. The colloquy as a whole eventually failed, but it began with a statement on justification by faith agreed by all the parties, Article 5", leading to an initial burst of optimism. There were two contrasting reactions to Article 5. Some, like Calvin, maintained that it contained the substance of true doctrine; others, like Luther, called it an inconsistent patchwork. These two rival assessments have persisted over the centuries. The aim of this book is to decide between them. It does so by viewing the article in the light of the publications of the key participants and observers, as well as by comparing it with the Tridentine Catholic Decree on Justification. Anthony Lane puts the Regensburg article under the microscope, offering both a wide-ranging study of the article's history and a line-by-line analysis of its content, presenting the original Latin text together with an English translation and running commentary.
Martin Bucer has usually been portrayed as a diplomat who attempted to reconcile divergent theological views, sometimes at any cost, or as a pragmatic pastor who was more concerned with ethics than theology. These representations have led to the view that Bucer was a theological light-weight, rightly placed in the shadow of Luther and Calvin. This book makes a different argument. Bucer was an ecclesial diplomat and a pragmatic pastor, yet his ecclesial and practical approaches to reforming the Church were guided by coherent theological convictions. Central to his theology was his understanding of the doctrine of justification, an understanding that Brian Lugioyo argues has an integrity of its own, though it has been imprecisely represented as intentionally conciliatory. It was this solid doctrine that guided Bucer's irenicism and acted as a foundation for his entrance into discussions with Catholics between 1539 and 1541. Lugioyo demonstrates that Bucer was consistent in his approach and did not sacrifice his theological convictions for ecclesial expediency. Indeed his understanding was an accepted evangelical perspective on justification, one to be commended along with those of Luther and Calvin.
The question of the justification of sinners is one of the most complex regions of Christian theology. The Regensburg article on justification proposed a solution that it was hoped would be acceptable to both sides, Protestant and Catholic. In 1541 at the Regensburg Colloquy, three leading Protestant theologians (Melanchthon, Bucer, and Pistorius) and three leading Catholic theologians (Eck, Gropper, and Pflug) debated with the aim of producing a commonly agreed statement of belief. The colloquy as a whole eventually failed, but it began with a statement on justification by faith agreed by all the parties, Article 5", leading to an initial burst of optimism. There were two contrasting reactions to Article 5. Some, like Calvin, maintained that it contained the substance of true doctrine; others, like Luther, called it an inconsistent patchwork. These two rival assessments have persisted over the centuries. The aim of this book is to decide between them. It does so by viewing the article in the light of the publications of the key participants and observers, as well as by comparing it with the Tridentine Catholic Decree on Justification. Anthony Lane puts the Regensburg article under the microscope, offering both a wide-ranging study of the article's history and a line-by-line analysis of its content, presenting the original Latin text together with an English translation and running commentary.
"Argues persuasively that Christian teaching about the Spirit (pneumatology) has much to offer to a correct understanding of justification.... We have here a book of singular consequence."ùWilliam G. Rusch, Yale Divinity School --
Richard Snoddy offers a detailed study of the applied soteriology of the Irish reformer James Ussher. After locating Ussher in the ecclesiastical context of seventeenth-century Ireland and England, the book examines his teaching on the doctrines of atonement, justification, sanctification, and assurance. It considers their interconnection in his thought, as well as documenting his change of mind on a number of important issues.
A substantially rewritten edition of a work that has already established itself as the leading authority in its field.
During the Reformation of the sixteenth century, the role of the Bible in both Protestant and Roman Catholic branches of western Christianity was vital and complex. Drawing on new technologies such as movable type, this period saw extraordinary energy and enterprise put into the translation, interpretation, and publication of Christianity's sacred text. As a result, an increasingly broad section of the population, from scholars and clergy to laity and children, came to be involved in the reception of the Bible and its position in early modern religious expression. The Oxford Handbook of the Bible and the Reformation provides readers with a deeper understanding of the expansive history of the Bible as it was shaped, shared, and received across Christian traditions. Chapters explore the biblical canon, translation and print, the development of Reformation hermeneutics, the history of Bible commentators, and exegesis relating to key texts and theological themes of Reformation writing and discourse. Engaging the subject broadly, intricately, and robustly, the expertise of over fifty leading experts illuminates the early modern Bible's composition and position as scripture and, from the Renaissance era on, as a printed book. By including the contributions of radical reformers, Catholics, and women scholars, the Handbook presents a deep and wide-ranging account of the importance of the Bible's reach and authority among all western Christians.
This fresh exploration of the life, work and writing of Archbishop Pole, focuses particularly on Pole’s final years (1556-58) as Archbishop of Canterbury. Fully integrating Pole’s English and Continental European experiences, John Edwards places these in their historical context and signposts lessons for contemporary issues and concerns. Stressing the events and character of Pole's 'English' life, up to his exile in the 1530s, as well as in his final years in England (1554-58), this book explores his close relationship, both genealogical and emotional, with Henry VIII and Mary I. Portraying Pole as a crucial figure in the Catholic-Protestant division, which still affects Britain today, this book details the first, and so far last, attempt to restore Roman Catholicism as the 'national religion' of England and Wales by telling the life-story of the hinge figure in forging English religious and political identity for several centuries. The final section of this book draws together important and illuminating source material written by Pole during his years as Archbishop of Canterbury.
For more than forty years now there has been a steady stream of interest in Richard Hooker. This renaissance in Hooker Studies began with the publication of the Folger Library Edition of the Works of Richard Hooker. With this renaissance has come a growing recognition that it is anachronistic to classify Hooker simply as an Anglican thinker, but as yet, no generally agreed-upon alternative label, or context for his thought, has replaced this older conception; in particular, the question of Hooker's Reformed identity remains hotly contested. Given the relatively limited engagement of Hooker scholarship with other branches of Reformation and early modern scholarship to date, there is a growing recognition that Hooker must be evaluated not only against the context of English puritanism and conformism but also in light of his broad international Reformed context. At the same time, it has become clear that, if this is so, scholars of continental Reformed orthodoxy must take stock of Hooker's work as one of the landmark theological achievements of the era. This volume aims to facilitate this long-needed conversation, bringing together a wide range of scholars to consider Richard Hooker's theology within the full context of late 16th- and early 17th-century Reformed orthodoxy, both in England and on the Continent. The essays seek to bring Hooker into conversation not merely with contemporaries familiar to Hooker scholarship, such as William Perkins, but also with such contemporaries as Jerome Zanchi and Franciscus Junius, predecessors such as Heinrich Bullinger, and successors such as John Davenant, John Owen, and Hugo Grotius. In considering how these successors of Hooker identified themselves in relation to his theology, these essays will also shed light on how Hooker was perceived within 17th-century Reformed circles. The theological topics touched on in the course of these essays include such central issues as the doctrine of Scripture, predestination, Christology, soteriology, the sacraments, and law. It is hoped that these essays will continue to stimulate further research on these important questions among a wide community of scholars.
In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments—developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as "deserving" of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the "opponents" doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.