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"Buber came to play a role in the development of so-called third force psychology. . . . In the exchange between Buber and [Carl] Rogers, one can see how far they both were from the world of Freud, which presumes an omniscient analyst dealing with curiously foolish neurotics. Freud’s aloofness might have been self deception, but he never advocated anything like the mutual give-and-take that Buber and Rogers had in mind. . . . Buber’s mind was in another world from that of early psychoanalysis, and the passage of time has shown how relevant his thinking can be to how we approach the healing professions.”—from the Introduction
Healing Through Meeting explains Martin Buber's ideas in simple terms and shows how they can offer a philosophical framework within which to hold a therapeutic conversation. John Gunzburg shares his skills in composing therapeutic stories and encourages therapists to formulate their own stories out of their and their clients' experiences.
A corrected and extensively annotated version of the sole meeting between two of the most important figures in twentieth-century intellectual life.
Buber (1878-1965) is best known as a philosopher, but was also very interested in psychology and psychotherapy, and in fact has influenced many leading therapists. Here are some of his seminal works in the area, including nine essays; correspondence with Hans Trub, Hermann Menachem Gerson, Ludwig Binswanger, Robert C. Smkith, C. G. Jung, and others; and transcripts of a panel discussion and a dialogue with Carl Rogers. Annotation copyrighted by Book News, Inc., Portland, OR
In this work, Buber expounds upon and defends the Zionist experiment - a federal system of communities on a co-operative basis. He looks to the anarchists Proudhon, Kropotkin and Gustav Landauer, but selects only that part of their doctrines appropriate to his case.
I and Thou is a summons calling us to dialogue today. Like the call Buber himself received, the book invites us to encounter the Other, our counterparts both human and eternal. Buber’s spiritual awakening, his engagement with his people and his times, his wide reading, and his grief are contexts that open up this call to us to join with him in the fullness of a life of dialogue. If we follow Buber into his study, into the struggle of his inner life, into his achievement of dialogical existence—he opens up the wonders of I and Thou to us as his testament and his call to us to turn to dialogue, and he shows us the path to the fulfillment of that life. This book ushers us to that place.
Offers a brief profile of Rogers, and shares his discussions with theologians and psychologists issues in psychotherapy
The great existential psychiatrist Ludwig Binswanger famously pointed out to Freud that therapeutic failure could "only be understood as the result of something which could be called a deficiency of spirit." Binswanger was surprised when Freud agreed, asserting, "Yes, spirit is everything." However, spirit and the spiritual realm have largely been dropped from mainstream psychoanalytic theory and practice. This book seeks to help revitalize a culturally aging psychoanalysis that is in conceptual and clinical disarray in the marketplace of ideas and is viewed as a "theory in crisis" no longer regarded as the primary therapy for those who are suffering. The author argues that psychoanalysis and psychoanalytic psychotherapy can be reinvigorated as a discipline if it is animated by the powerfully evocative spiritual, moral, and ethical insights of two dialogical personalist religious philosophers—Martin Buber, a Jew, and Gabriel Marcel, a Catholic—who both initiated a "Copernican revolution" in human thought. In chapters that focus on love, work, faith, suffering, and clinical practice, Paul Marcus shows how the spiritual optic of Buber and Marcel can help revive and refresh psychoanalysis, and bring it back into the light by communicating its inherent vitality, power, and relevance to the mental health community and to those who seek psychoanalytic treatment.
This volume includes references to aspects of dialogue of key psychotherapeutic schools. It aims to connect psychotherapy's past with its future.