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The religion and state debate in Israel has overlooked the Palestinian-Arab religious communities and their members, focusing almost exclusively on Jewish religious institutions and norms and Jewish majority members. Because religion and state debates in many other countries are defined largely by minority religions' issues, the debate in Israel is anomalous. Michael Karayanni advances a legal matrix that explains this anomaly by referencing specific constitutional values. At the same time, he also takes a critical look at these values and presents the argument that what might be seen as liberal and multicultural is at its core just as illiberal and coercive. In making this argument, A Multicultural Entrapment suggests a set of multicultural qualifications by which one should judge whether a group based accommodation is of a multicultural nature.
This book deals with the history of the Druze community using an interdisciplinary approach to describe, analyze, and explain historical events and processes.
In both the West and throughout the Muslim world, Islamic family law is a highly and hotly debated topic. In the Muslim World, the discussions at the heart of these debates are often primarily concerned with the extent to which classical Islamic family law should be implemented in the national legal system, and the impact this has on society. Family Law in Islam highlights these discussions by looking at public debates and legal practice. Using a range of contemporary examples, from polygamy to informal marriage (zawaj 'urfi), and from divorce with mutual agreement (khul') to judicial divorce (tatliq), this wide-ranging and penetrating volume explores the impact of Islamic law on individuals, families and society alike from Morocco to Egypt and from Syria to Iran. It thus contains material of vital importance for researchers of Islamic Law, Politics and Society in the Middle East and North Africa."
This book deals with the history of the Druze community using an interdisciplinary approach to describe, analyze, and explain historical events and processes.
Using declassified documents from Israeli archives, Alisa Rubin Peled explores the development, implementation, and reform of the state's Islamic policy from 1948 to 2000. She addresses how Muslim communal institutions developed and whether Israel formulated a distinct "Islamic policy" toward shari'a courts, waqf (charitable endowments), holy places, and religious education. Her analysis reveals the contradictions and nuances of a policy driven by a wide range of motives and implemented by a diverse group of government authorities, illustrating how Israeli policies produced a co-opted religious establishment lacking popular support and paved the way for a daring challenge by a grassroots Islamist Movement since the 1980s. As part of a wider debate on early Israeli history, she challenges the idea that Israeli policy was part of a greater monolithic policy toward the Arab minority.
This series of the Israel Sociological Association, whose object is to identify and clarify the major themes that occupy social research in Israel today, gathers together the best of Israeli social science investigation that was previously scattered in a wide variety of international journals. Volume VI presents a composite portrait of women's lives in Israel, analyzing their status hi the family, at work, in the military, and in political life. The editors start from the premise that Israel is simultaneously a modem industrial society and a traditional one with regard to the structure and centrality of family life. It is governed by both secular law based on the principle of equality between men and women, and religious law that imposes a different legal status between the sexes. Many of the contributors analyze the social contradictions of this paradox and how they shape women's options and experiences. This is the first compendium offering a comprehensive account of women in Israeli society. As such it should be of great interest to people hi women's studies, sociology, and Middle Eastern affairs. Contents (partial): "Economic Growth and Female Labour: The Case of Israel," "Gender, Ethnicity, and Income Inequality: The Israeli Experience," "The Status of Women in Academia," "Scientists in Organizations: Discrimination Processes in an Internal Labor Market," "Economic and Familial Roles of Women in Israel," "Is Resource Theory Equally Applicable to Wives and Husbands?" "The Social Status of War Widows," "Getting Powerful with Age: Changes in Women over the Life Cycle," "Family, Gender, and Attitudes toward Retirement," "Ritual, Morality, and Gender: The Religious Lives of Oriental Jewish Women hi Jersusalem," "Women hi Legislatures: Israel in a Comparative Perspective," "Women and Politics: The Case of Israel," "Abortion in Israel: Social Demand and Political Responses," "Role System under Stress: Sex Roles in War," "Relative Deprivation hi the Labor Market," "Women and Language in Israel," "Teachers' Selections of Boys and Girls as Prominent Pupils," "Theories of Gender Equality: Lessons from the Israeli Kibbutz," "Ethnic Identity and the Position of Women among Arabs hi an Israeli Town."
The Druzes are one of the smallest, least studied, and most esoteric religious communities in the Middle East because of the teachings' inaccessibility to both outsiders and uninitiated members within the Druze community. Furthermore, proselytizing has been prohibited since the establishment of the sect in the 11th century. In order to resist assimilation by the various empires and colonial powers that sought to dominate them (the Byzantines, Arab dynasties, the Mamluks and Ottomans, the British and French, in addition to the nations that govern them), the Druzes disguise and conceal their beliefs . Historical Dictionary of the Druzes contains nearly 1,000 concise and informative entries on religious, political, and cultural themes, as well as major families and individuals (artists, writers, diplomats, and leaders) who have contributed to Druze communities. Also provided are a chronology, introductory essay, bibliography, and several maps, plates, and genealogical tables.
The Druzes are one of the smallest, least studied, and most esoteric religious communities in the Middle East. This is because the Druze teachings remain inaccessible not only to outsiders but also to uninitiated members within the Druze community itself. Furthermore, proselytizing_inducing someone to convert to one's own religious faith_has been prohibited since the establishment of the sect in the 11th century. In order to resist assimilation by the various empires and colonial powers that sought to dominate them_the Byzantines, various Arab dynasties, the Mamluks and Ottomans, the British and French, in addition to the nations that govern them_the Druzes disguise and conceal their beliefs. Therefore, not much is known by outsiders about the Druzes. This dictionary provides nearly 1,000 concise and informative cross-referenced A to Z entries on religious, political, and cultural themes, as well as entries on a number of major families and individuals (artists, writers, diplomats, and leaders) who have contributed to the Druze communities. This volume is also complemented with a chronology, an introductory essay, and a bibliography.