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The Book of Union by Babai the Great (d. 628) is a compendium of christological texts by the famed author at a time when the christological position of the Assyrian Church of the East (also known as the ‘Church of the East’ or the ‘Church of Persia’) became crystalized. It is the finest representation of the Christology of the Church in Persia, in contrast to diaphysite expression of Byzantium in the Roman East, and the miaphysite expression of the Church in Alexandria and its dependencies. The christological expression of the Church of the East was standardized and canonized by Babai in his christological magnum opus. Accompanied by an introduction and English translation, this volume presents an indispensable text for the study of Christology and its development.
This fourth collection by Sebastian Brock focuses on three areas: the christology of the Church of the East, with the argument that the traditional characterisation of this Church as 'Nestorian' is not only unsatisfactory, but also thoroughly misleading; the distinctive phraseology of the invocations to the Holy Spirit in the Syriac liturgical tradition, hearkening back to Jewish roots; and two important early Commentaries on the Liturgy.
This pioneering study uses an early seventh-century Christian martyr legend to elucidate the culture and society of late antique Iraq. Translated from Syriac into English here for the first time, the legend of Mar Qardagh introduces a hero of epic proportions whose characteristics confound simple classification. During the several stages of his career, Mar Qardagh hunts like a Persian King, argues like a Greek philosopher, and renounces his Zoroastrian family to live with monks high in the mountains of Iraqi Kurdistan. Drawing on both literary and artistic sources, Joel Walker explores the convergence of these diverse themes in the Christian culture of the Sasanian Empire (224-642). Taking the Qardagh legend as its foundation, his study guides readers through the rich and complex world of late antique Iraq.
This book examines the cultural and political history of the Church of the East, the main Christian church in Iraq and Iran. Philip Wood uses medieval Arabic sources to examine history-writing by Christians in the fifth to ninth centuries AD.
This book focuses on the history of Christianity in Persia and the present-day relationship that Muslims in Iran have taken toward people of other faith traditions. The book provides a comprehensive and readable introduction to a fascinating history with important contemporary ramifications for interfaith and intercultural studies.
The articles in this volume are concerned with the literary responses of the Syriac communities in the Middle East to the drastic political changes of the 7th and 8th centuries, in particular the Persian occupation of the eastern provinces of Byzantium under Khusrau II, and the Islamic conquests and Umayyad rule. Several studies discuss the influential Syriac works concerning Alexander the Great written shortly after AD 628, which present the Byzantine emperor Heraclius as a new Alexander; attention is given to their polemical and propagandistic functions, and to their influence on early apocalyptic texts which respond to the Arab conquests and 'Abd al-Malik's religious propaganda at the end of the 7th century. Other studies deal with the beginnings of Syriac apologetic literature in response to early Islam, discussing texts of the first decades of the 8th century. The remaining articles focus on the religious controversies in the East Syrian community in connection with the increasing political influence of the Syrian Orthodox in Persia by the end of the 6th and the beginning of the seventh century, and the after-effects of Syriac anti-Islamic apologetics in a medieval encyclopedic text.
This volume presents the results of the Leiden project on the identity formation of the Syrian Orthodox Christians, which developed from a religious association into an ethnic community. A number of specialists react to the findings and discuss the cases of the East Syrians, Armenians, Copts, and Ethiopians.