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Based on ethnographic research, this book provides insights on the Maoist insurgency from 1996 to 2006, the impact of the war on every day life in the villages and the effect the conflict had on the area even after the war ended.
*** WINNER OF THE 2019 CUNDILL HISTORY PRIZE SHORTLISTED FOR THE BAILLIE GIFFORD PRIZE FOR NON-FICTION 2019 SHORTLISTED FOR THE NAYEF AL-RODHAN PRIZE FOR GLOBAL UNDERSTANDING SHORTLISTED FOR DEUTSCHER PRIZE LONGLISTED FOR THE 2020 ORWELL PRIZE FOR POLITICAL WRITING*** 'Revelatory and instructive… [a] beautifully written and accessible book’ The Times For decades, the West has dismissed Maoism as an outdated historical and political phenomenon. Since the 1980s, China seems to have abandoned the utopian turmoil of Mao’s revolution in favour of authoritarian capitalism. But Mao and his ideas remain central to the People’s Republic and the legitimacy of its Communist government. With disagreements and conflicts between China and the West on the rise, the need to understand the political legacy of Mao is urgent and growing. The power and appeal of Maoism have extended far beyond China. Maoism was a crucial motor of the Cold War: it shaped the course of the Vietnam War (and the international youth rebellions that conflict triggered) and brought to power the murderous Khmer Rouge in Cambodia; it aided, and sometimes handed victory to, anti-colonial resistance movements in Africa; it inspired terrorism in Germany and Italy, and wars and insurgencies in Peru, India and Nepal, some of which are still with us today – more than forty years after the death of Mao. In this new history, Julia Lovell re-evaluates Maoism as both a Chinese and an international force, linking its evolution in China with its global legacy. It is a story that takes us from the tea plantations of north India to the sierras of the Andes, from Paris’s fifth arrondissement to the fields of Tanzania, from the rice paddies of Cambodia to the terraces of Brixton. Starting with the birth of Mao’s revolution in northwest China in the 1930s and concluding with its violent afterlives in South Asia and resurgence in the People’s Republic today, this is a landmark history of global Maoism.
Drawing on long-term fieldwork in the former Maoist heartland of Nepal, this book studies the war-time social processes during the civil war and their long-term legacy on the constitution of Nepali society.
The Bullet and the Ballot Box offers a rich and sweeping account of a decade of revolutionary upheaval. When Nepal’s Maoists launched their armed rebellion in the nineties, they had limited public support and many argued that their ideology was obsolete. Twelve years later they were in power, and their ambitious plan of social transformation dominated the national agenda. How did this become possible? Adhikari’s narrative draws on a broad range of sources – including novels, letters and diaries – to illuminate the history and human drama of the Maoist revolution. An indispensible account of Nepal’s recent history, the book offers a fascinating case study of how communist ideology has been reinterpreted and translated into political action in the twenty-first century.
What makes young men willing to risk their lives by enrolling in violent organizations? How do these organizations persuade young men to do so? In the age of radicalization, these questions are central to most debates about politics and globalization. Through long-term ethnographic fieldwork in various conflict settings, this volume explores both the violent organizations that entice young people to engage in conflict and how these same young people answer the call. It takes the reader into the worlds of Maoists in Nepal; ex-combatants, mercenaries, religious ‘zealots’ and drug dealers in West Africa; violent student politics in Bangladesh; ethno-nationalist vigilante groups in Kenya; both sides of the war between LRA and the Ugandan state as well as gang-like fraternities in the Philippines. When researched in situ and in-depth, these mobilizations show themselves to be multiple, performative and temporary, just as people may show themselves to be more sporadically radical than ideologically locked down.
Located in the far-western Tarai region of Nepal, Kailali has been the site of dynamic social and political change in recent history. The Partial Revolution examines Kailali in the aftermath of Nepal’s Maoist insurgency, critically examining the ways in which revolutionary political mobilization changes social relations—often unexpectedly clashing with the movement’s ideological goals. Focusing primarily on the end of Kailali’s feudal system of bonded labor, Hoffmann explores the connection between politics, labor, and Mao’s legacy, documenting the impact of changing political contexts on labor relations among former debt-bonded laborers.
Front and Back Stage of Tourism Performance situates our travel imaginaries, those dream destinations on our travel bucket lists, as co-constructed by the tourist industry, state development policies, and community negotiations, and as framed by modernity’s new global cultural economy. As more people travel for pleasure than ever before, host communities and intermediaries are presented with tourism opportunities that all too often become flashpoints for local contestation and mechanisms for displacement. The ethnographically-grounded chapters describe tourist encounters shaped by geopolitics, complicated by war, and troubled by and enacted within the economic inequities of neocolonialism. The points of contact afford a unique vantage from which to view cultural identity, entrepreneurial strategizing, and natural resource management as global politics and relations of difference. They also illustrate the power of social networks, cultural display, and artistic performance as collective presentation, management apparatus, and structural critique. Drawing on a range of international case studies, this book will appeal to those interested in tourism, anthropology, global studies, environmental issues, microeconomics, and identity studies.
Dark Tourism, as well as other terms such as Thanatourism and Grief Tourism, has been much discussed in the past two decades. This volume provides a comprehensive exploration of the subject from the point of view of both practice - how Dark Tourism is performed, what practical and physical considerations exist on site - and interpretation - how Dark Tourism is understood, including issues pertaining to ethics, community involvement and motivation. It showcases a wide range of examples, drawing on the expertise of academics with management and consultancy experience, as well as those from within the social sciences and humanities. Contributors discuss the historical development of Dark Tourism, including its earlier incarnations across Europe, but they also consider its future as a strand within academic discourse, as well as its role within tourism development. Case studies include holocaust sites in Germany, as well as analysis of the legacy of war in places such as the Channel Islands and Malta. Ethical and myriad marketing considerations are also discussed in relation to Ireland, Brazil, Rwanda, Romania, U.K., Nepal and Bosnia-Herzegovina. This book covers issues that are of interest to students and staff across a spectrum of disciplines, from management to the arts and humanities, including conservation and heritage, site management, marketing and community participation.
The Oxford Handbook of Caste brings together a wide range of essays encompassing various academic disciplines to lay the foundations for a new understanding of caste, capturing emerging research trends, imaginations, and the lived realities of caste.
The socio-political landscape of Nepal has been rocked by dramatic and far-reaching changes in the past thirty years. Following a ten-year Maoist revolution and civil war, the country has transitioned from a monarchy to a republic. The former Hindu kingdom has declared its commitment to secularism, without coming to any agreement on what secularism means or should mean in the Nepalese context. What happens to religion under conditions of such rapid social and political change? How do the changes in public festivals reflect and/or create new group identities? Is the gap between the urban and the rural narrowing? How is the state dealing with Nepal’s multicultural and multi-religious society? How are Nepalis understanding, resisting, and adapting ideas of secularism? In order to answer these important questions, this volume brings together eleven case studies by an international team of anthropologists and ethno-Indologists of Nepal on such diverse topics as secularism, individualism, shamanism, animal sacrifice, the role of state functionaries in festivals, clashes and synergies between Maoism and Buddhism, and conversion to Christianity. In an Afterword, renowned political theorist Rajeev Bhargava presents a comparative analysis of Nepal’s experiences and asks whether the country is finding its own solution to the conundrum of secularism.