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Christian-Muslim Relations, a Bibliographical History 9 (CMR 9) covering Western and Southern Europe in the period 1600-1700 is a further volume in a general history of relations between the two faiths from the seventh century to the early 20th century. It comprises a series of introductory essays and also the main body of detailed entries which treat all the works, surviving or lost, that have been recorded. These entries provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous leading scholars, CMR 9, along with the other volumes in this series is intended as a basic tool for research in Christian-Muslim relations. Section Editors: Clinton Bennett, Luis F. Bernabé Pons, Jaco Beyers, Karoline Cook, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Emma Loghin, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Radu Păun, Peter Riddell, Umar Ryad, Mehdi Sajid, Cornelia Soldat, Karel Steenbrink, Davide Tacchini, Ann Thomson, Carsten Walbiner.
Socio - Cultural Life of Merchants in Mughal Gujarat by Monika Sharma focuses on the identification of the varied communities involved in commercial activities and maritime trade - Banias, Bohras. Parsis, Khojas, Memons, Ghanchis, Chalebis, Armenians and European during 16th-17th centuries. The project embraces life-style, traditions, festivals, institutions and the professional aspects of merchants life. The study explores the region of Gujarat its geographical layout, urban set-up, trade centres, cities, manufacturing centres, ports and trade routes. The living standards, viz. housing, system of education, entertainment, the status women, food habits, dresses, ornaments and other aspects of their daily life etc. are investigated in order to make a comparative study of the different cultures. The study intends to know about the religion, social activities, festivals, rituals, marriages, customs and mores followed. The present work entails the investigation of custom, rituals and mores related to society and religion of the various merchant communities. One can also discern the existing social evils like sati, polygamy and enforced widowhood. The focal point of the study is merchants-Mughal nexus too, which is vital to understand the benefits accrued by the merchant communities. In what manner the proximity with imperial court benefitted them and resulted in their social elevation. One of the objectives of this study would be contextualize the idea of money for different merchants, which is discussed in chapter six. How the various communities invested their money to acquire political and social advantages. The stable system of brokers, sarraf and sahukars, mahajan, and nagarsheth which sustained the community are also focussed.
This book is a study of the complex nature of colonial and missionary power in Portuguese India. Written as a historical ethnography, it explores the evolving shape of a series of Catholic festivals that took place throughout the duration of Portuguese colonial rule in Goa (1510–1961), and for which the centrepiece was the 'incorrupt' corpse of São Francisco Xavier (1506–52), a Spanish Basque Jesuit missionary-turned-saint. Using distinct genres of source materials produced over the long duree of Portuguese colonialism, the book documents the historical and visual transformation of Xavier’s corporeal ritualisation in death through six events staged at critical junctures between 1554 and 1961. Xavier’s very mutability as a religious, political and cultural symbol in Portuguese India will also suggest his continuing role as a symbol of Goa’s shared past (for both Catholics and Hindus) and in shaping Goa’s culturally distinct representation within the larger Indian nation-state.
This monumental series, acclaimed as a "masterpiece of comprehensive scholarship" in the New York Times Book Review, reveals the impact of Asia's high civilizations on the development of modern Western society. The authors examine the ways in which European encounters with Asia have altered the development of Western society, art, literature, science, and religion since the Renaissance. In Volume III: A Century of Advance, the authors have researched seventeenth-century European writings on Asia in an effort to understand how contemporaries saw Asian societies and peoples.
Through a curated collection of key Jain paintings, this volume offers a glimpse into the way people lived in western India during the medieval times: What they wore, how they ornamented themselves, what they amused themselves with, what furniture they sat on, which modes of transport they used. It includes Jain paintings from various collections in India and abroad to underscore the value of pictorial evidence in piecing together the past. The book takes the reader on a breath-taking visual journey through the varied costumes, exquisite textiles, handcrafted ornaments, curiously shaped vessels and containers, musical instruments, arms and armour, conveyances, and many such articles of everyday use. These articles of everyday use are corroborated with the descriptions left by foreign travellers passing through western India at that time. It explores contemporary lexicons and vernacular literature from this period, for possible names in vogue for the articles of Material Culture. The work is richly illustrated with line drawings by the author to highlight the objects being referred to. What comes across clearly through this book is that art is the mirror of the times, and as such, paintings reflect the society in which they are created. A magnificent read, this book will be essential for scholars and researchers of Indian painting, art history, Indian art, arts and aesthetics, Jainism, visual arts, South Asian history, Indian history, heritage studies and cultural history. It will also be a must-have for history and visual arts enthusiasts all over the world.
This book presents an exploratory study of the Mughal state and its negotiation with local power relations. By studying the state from the perspective of the localities and not from that of the Mughal Court, it shifts the focus from the imperial grid to the local arenas, and more significantly, from 'form' to 'process'. As a result, the book offers a new interpretation of the system of rule based on an appreciation of the local experience of imperial sovereignty, and the inter-connections between the state and the local power relations. The book knits together the systems- and action-theoretic approaches to power, and presents the Mughal state as a dynamic structure in constant change and conflict. The study, based on hitherto unexamined local evidence, highlights the extent to which the interactions between state and society helped to shape the rule structure, the normative system and 'the moral economy of the state'.