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Prefiguring the vital modernist voices of the Western literary canon, Akutagawa writes with a trenchant psychological precision that exposes the shifting traditions and ironies of early twentieth-century Japan and reveals his own strained connection to it. These stories are moving glimpses into a cast of characters at odds with the society around them, singular portraits that soar effortlessly toward the universal. "What good is intelligence if you cannot discover a useful melancholy?" Akutagawa once mused. Both piercing intelligence and "useful melancholy" buoy this remarkable collection. Mandarins contains three stories published in English for the first time: "An Evening Conversation," "An Enlightened Husband," and "Winter."
This groundbreaking study marks the culmination of over twenty years of research by one of this country's most prominent Mexico scholars. Roderic Ai Camp provides a detailed, comprehensive examination of Mexico's power elite—their political power, societal influence, and the crucial yet often overlooked role mentoring plays in their rise to the top. In the course of this book, he traces the careers of approximately four hundred of the country's most notable politicians, military officers, clergy, intellectuals, and capitalists. Thoroughly researched and drawn from in-depth interviews with some of Mexico's most powerful players, Mexico's Mandarins provides insight into the machinations of Mexican leadership and an important glimpse into the country's future as it steps onto the global stage.
By connecting modernization theory to the welfare state liberalism programs of the New Deal order, Gilman not only provides a new intellectual context for America's Third World during the Cold War, but connects the optimism of the Great Society to the notion that American power and good intentions could stop the postcolonial world from embracing communism.
Are you struggling to find meaning in your life? Then you are a victim of the Mandarin Effect. This is one of the most sinister features of the modern world, and is being highlighted here for the first time. The force that most contributes to the crisis of meaning is the last one you would expect. Who are the Mandarins and how are they ruining the world? What can be done about them? Who are the small group that can combat the Mandarins, and why have they been airbrushed out of history, as if they never existed? Come inside and read the extraordinary story of a hidden war that is shaping the destiny of the human race. Humanity is currently losing. But, thanks to one group, hope is not yet extinguished.
Francisco Varo's "Arte de la Lengua Mandarina," completed ca. 1680, is the earliest published grammar of any spoken form of Chinese and the fullest known description of the standard language of the seventeenth century. It establishes beyond doubt that this "Language of the Mandarins" was not Pekingese or Peking-based but had instead a Jiang-Huai or Nankingese-like phonology. It also provides important information about the nature and formation of pre-modern standard forms of Chinese and will lead to revisions of currently held views on Chinese koines and their relationship with regional speech forms and the received vernacular literature. Finally, it provides a wealth ot information on stylistic speech levels, honorific usage, and social customs of the elite during the early Qing period.The book provides a full translation of the 1703 text of the "Arte," an extensive introduction to the life and work of Varo, an index of Chinese characters inserted into the translation, and an index of linguistic terms and concepts. It should be of interest to a diverse readership of Chinese historical, comparative, and descriptive linguists, students of Qing history and literature, historiographers of linguistics, and specialists in early Western religious and cultural contact with China.
Western missionaries contributed largely to Chinese lexicography. Their involvement was basically a practical rather than a theoretical one. In order to preach and convert, it was necessary to speak Chinese. A missionary on post needed to learn at least two languages, the national Guanhua, the "language of the officials" or "Mandarin," and the local vernacular. The first lexicographical work by missionaries was a Portuguese-Chinese dictionary compiled in the late 1500s by Francisco Varo (1627-1687), a Spanish Dominican based in the province of Fujian, was legendary for his superb mastery in Mandarin. His Vocabulario de la Lengua Mandarina, a Spanish-Chinese dictionary, is made available to modern readers in the present study, which is based on two manuscripts held in Berlin and London. Volume 1 contains the text of Varo's glossary, with English translations offered for all Spanish glosses and Chinese characters added for all Chinese forms. Volume 2 includes a pinyin index to all Chinese forms in the text and a selective index to the English translations of the Chinese glosses. The Vocabulario is mainly devoted to the spoken language, but includes literary forms as well. Varo was also sensitive to other matters of usage, e.g., questions of style, new expressions coined by the missionaries, specific expressions in Chinese and in European culture, Chinese customs and beliefs, and aspects of grammar. The Vocabulario is recommended for readers interested in Chinese linguistics, lexicography, Sino-Western cultural relations and the history of Christianity in China.
This was edited by the scientist Sir David Brewster (1781-1868) and published in 1830 by William Blackwood (1808-1830). Organised alphabetically, with more than 150 contributors and 360 copperplate illustrations, the encyclopedia was particularly notable for its scientific articles - such as those on electromagnetism and the polarization of light - many of which were written by Brewster himself. Brewster's efforts meant that Scotland had produced a worthy complement, or even rival, to the original Encyclopaedia Britannica.