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This biography, though it covers his early life and adulthood, focusses most prominently on Malcolm X's final years, which were largely dominated by his departure from the Nation of Islam and his conflict with Elijah Muhammad. Throughout, the author addresses a number of lingering issues, including the role of fellow prisoner John Elton Bembry in Malcolm's prison conversion; whether Malcolm decided to leave the Nation of Islam before he was suspended by Elijah Muhammad; whether he was seeking martyrdom; and the extent of the role that government agencies played in Malcolm X's assassination in 1965.
This dual biography of Malcolm X and Martin Luther King upends longstanding preconceptions to transform our understanding of the twentieth century's most iconic African American leaders. To most Americans, Malcolm X and Martin Luther King Jr. represent contrasting ideals: self-defense vs. nonviolence, black power vs. civil rights, the sword vs. the shield. The struggle for black freedom is wrought with the same contrasts. While nonviolent direct action is remembered as an unassailable part of American democracy, the movement's militancy is either vilified or erased outright. In The Sword and the Shield, Peniel E. Joseph upends these misconceptions and reveals a nuanced portrait of two men who, despite markedly different backgrounds, inspired and pushed each other throughout their adult lives. This is a strikingly revisionist biography, not only of Malcolm and Martin, but also of the movement and era they came to define.
"From Civil Rights to Black Liberation is one of the few books that offers historical research about the OAAU, a revolutionary organization founded by Malcolm X and rooted in traditions of Black nationalism, self-determination, and human rights. The author establishes the relevance of Malcolm's political legacy for the task of rebuilding the movement for Black liberation almost thirty years after his assassination." -- Publisher.
Malcolm X's blazing, legendary autobiography, completed shortly before his assassination in 1965, depicts a remarkable life: a child born into rage and despair, who turned to street-hustling and cocaine in the Harlem ghetto, followed by prison, where he converted to the Black Muslims and honed the energy and brilliance that made him one of the most important political figures of his time - and an icon in ours. It also charts the spiritual journey that took him beyond militancy, and led to his murder, a powerful story of transformation, redemption and betrayal. Vilified by his critics as an anti-white demagogue, Malcolm X gave a voice to unheard African-Americans, bringing them pride, hope and fearlessness, and remains an inspirational and controversial figure today.
The provocative debate about Malcolm X’s legacy that emerged after the publication of Manning Marable’s 2011 biography raised critical questions about the revolutionary Black Nationalist’s importance to American and world affairs: What was Malcolm’s association with the Nation of Islam? How should we interpret Malcolm’s discourses? Was Malcolm antifeminist? What is Malcolm’s legacy in contemporary public affairs? How do Malcolm’s early childhood experiences in Michigan shape and inform his worldview? Was Malcolm trending toward socialism during his final year? Malcolm X’s Michigan Worldview responds to these questions by presenting Malcolm’s subject as an iconography used to deepen understanding of African descendent peoples’ experiences through advanced research and disciplinary study. A Black studies reader that uses the biography of Malcolm X both to interrogate key aspects of the Black world experience and to contribute to the intellectual expansion of the discipline, the book presents Malcolm as a Black subject who represents, symbolizes, and associates meaning with the Black/Africana studies discipline. Through a range of multidisciplinary prisms and themes including discourse, race, culture, religion, gender, politics, and community, this rich volume elicits insights about the Malcolm iconography that contribute to the continuous formulation, deepening, and strengthening of the Black studies discipline.
Despite his association with the Nation of Islam, Malcolm X had a connection with Christianity which influenced his life. After revealing the religious roots of the Nation of Islam in relation to Christianity, theologian Lou DeCaro examines Malcolm's contributions as an activist, journalist, orator, and revolutionist against the backdrop of his familial religious heritage.
In the year 2015 we remembered the 50th anniversary of Malcolm X’s assassination in Harlem, New York. Spurred by the commitment to continue the critical work that Malcolm X began, the scholars represented in the book have analysed the enduring significance of Malcolm X’s life, work and religious philosophy. Edited by Dustin J. Byrd and Seyed Javad Miri, Malcolm X: From Political Eschatology to Religious Revolutionary, represents an important investigation into the religious and political philosophy of one of the most important African-American and Muslim thinkers of the 20th century. Thirteen different scholars from six different countries and various academic disciplines have contributed to our understanding of why Malcolm X is still important fifty years after his death. Contributors are: Syed Farid Alatas, Dustin J. Byrd, Bethany Beyyette, Louis A. DeCaro, Stephen C. Ferguson, William David Hart, John H. McClendon, Seyed Javad Miri, John Andrew Morrow, Emin Poljarevic, Rudolf J. Siebert, Nuri Tinaz and Yolanda Van Tilborgh.
Reexamines the ideology of the two most prominent leaders of the civil rights movement of the 1960s
A history of black independent schools as the forge for black nationalism and a vanguard for black sovereignty in the 1960s and 70s.
The study of the impact of Black Power Movement (BPM) activists and organizations in the 1960s through ʼ70s has largely been confined to their role as proponents of social change; but they were also theorists of the change they sought. In The Revolution Will Not Be Theorized Errol A. Henderson explains this theoretical contribution and places it within a broader social theory of black revolution in the United States dating back to nineteenth-century black intellectuals. These include black nationalists, feminists, and anti-imperialists; activists and artists of the Harlem Renaissance; and early Cold War–era black revolutionists. The book first elaborates W. E. B. Du Bois's thesis of the "General Strike" during the Civil War, Alain Locke's thesis relating black culture to political and economic change, Harold Cruse's work on black cultural revolution, and Malcolm X's advocacy of black cultural and political revolution in the United States. Henderson then critically examines BPM revolutionists' theorizing regarding cultural and political revolution and the relationship between them in order to realize their revolutionary objectives. Focused more on importing theory from third world contexts that were dramatically different from the United States, BPM revolutionists largely ignored the theoretical template for black revolution most salient to their case, which undermined their ability to theorize a successful black revolution in the United States. This book is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem)—a collaboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries—and the generous support of The Pennsylvania State University. Learn more at the TOME website, available at: openmonographs.org, and access the book online at http://muse.jhu.edu/book/67098. It is also available through the SUNY Open Access Repository at http://hdl.handle.net/20.500.12648/1704.