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Can scientists study religion? Ilkka PyysiSinen says that they can. While the study of religion cannot be reduced to other disciplines, it must not ignore what other disciplines have learned about human thought and behavior. In this collection of essays, PyysiSinen shows how findings from cognitive science can offer new directions to debates in religion. After providing a historical and theoretical overview of the cognitive science of religion, PyysiSinen demonstrates how knowledge of the mind's workings can help deconstruct such concepts as 'god,' 'ideology,' 'culture,' 'magic,' 'miracles,' and 'religion.' For scholars of religion or for scholars of the mind-brain, Magic, Miracles, and Religion provides a helpful overview to this emerging field.
Ordinary people of antiquity interacted with the supernatural through a mosaic of beliefs and rituals. Exploring everyday life from 200 BCE to the end of the first century CE, Robert Knapp shows that Jews and polytheists lived with the gods in very similar ways. Traditional interactions provided stability even in times of crisis, while changing a relationship risked catastrophe for the individual, his family, and his community. However, people in both traditions did at times leave behind their long-honored rites to try something new. The Dawn of Christianity reveals why some people in Judea and then in the Roman and Greek worlds embraced a new approach to the forces and powers in their daily lives. Knapp traces the emergence of Christianity from its stirrings in the eastern Mediterranean, where Jewish monotheism coexisted with polytheism and prayer mixed with magic. In a time receptive to prophetic messages and supernatural interventions, Jesus of Nazareth convinced people to change their beliefs by showing, through miracles, his direct connection to god-like power. The miracle of the Resurrection solidified Jesus’s supernatural credentials. After his death, followers continued to use miracles and magic to spread Jesus’s message of reward for the righteous in this life and immortality in the next. Many Jews and polytheists strongly opposed the budding movement but despite major setbacks Christianity proved resilient and adaptable. It survived long enough to be saved by a second miracle, the conversion of Emperor Constantine. Hand in hand with empire, Christianity began its long march through history.
Helen L. Parish presents an innovative new study of Reformation attitudes to medieval Christianity, revealing the process by which the medieval past was rewritten by Reformation propagandists. This fascinating account sheds light on how the myths and legends of the middle ages were reconstructed, reinterpreted, and formed into a historical base for the Protestant church in the sixteenth century. Crossing the often artificial boundary between medieval and modern history, Parish draws upon a valuable selection of writings on the lives of the saints from both periods, and addresses ongoing debates over the relationship between religion and the supernatural in early modern Europe. Setting key case studies in a broad conceptual framework, Monks, Miracles and Magic is essential reading for all those with an interest in the construction of the Protestant church, and its medieval past.
Dr. Andrea Pennington presents 21 real life stories of people from various backgrounds and cultures who have found unseen forces supporting, guiding and healing them in their darkest hours. Each story demonstrates that there are mystical forces and supernatural powers that can help us navigate through life.
This book illustrates in detail the range of understandings of the human condition in New Testament times and remedies for ills that prevailed when Jesus and the apostles were spreading the Christian message and launching Christian communities in the Graeco-Roman world.
Today, far too many leading Christians water down the robust teachings of our Faith. Ignoring Christ's clear example and constant demand that we boldly confront evils, they preach an amicable, nonconfrontational, feel-good gospel. Instead of teaching the faithful to edify and enjoin the wayward, they urge them to pacify and submit . . . with catastrophic results personally, for the Church, and for society at large. Now comes Fr. Dwight Longenecker with this potent book that shows how, by engaging in the lost art of spiritual warfare, good Christians can cure this trend and repair the extensive damage it has caused. Here, without fear or favor, Longenecker maps out the myriad places where evil lurks in our world, shines a light on its many faces, and details the countless clever tricks it uses to hide. He delineates ten sturdy principles that must motivate all Christian warriors who hope to expunge evil and stop it from returning. And finally, he explains in fascinating detail the art of immortal combat, showing how self-sacrifice and contemplation of the Cross can bring victory over any evil, no matter how hidden or how grave. Be forewarned: this book calls you to sanctity and is not for wimps. For sanctity is impossible apart from heroic virtue, and heroic virtue is impossible apart from spiritual warfare. As Fr. Longenecker puts it, “Find a saint, and you'll find a warrior.” These pages are a mighty guidebook for souls hungry to follow the way of the Christian warrior by taking up their crosses and following into immortal combat the King of the Universe, Jesus Christ, our Lord.
SHE IS MAGIC, YES is a book of 11 women who each share their personal journey.It is filled with hope. Filled with inspiration. Filled with women who chose to rise again and sometimes they chose to rise again and again. All of this made them into the women they are today. They are women who proved to the world that life is more than just the hand of cards you are dealt, but rather, how you respond to those cards you are dealt.It is a choice. They chose to find love. They chose to find healing. They chose to find life. In return, she gives love.She gives healing.She gives hope.She gives inspirationShe gives life.She is more than just a woman.She is Magic.Contributing Authors: Blair Hayse, Kelsey Rojas, Marina Fabian, Stephanie Mahony, Susan Finkel Barrows, Christine D'Elia, Nicole Barker, Mistie S. Rose, Karen Quiros, Brooke J. Coleman and Traci Miller.
A bewitching and authoritative historical overview of magic in the British Isles, from the ancient peoples of Britain to the rich and cosmopolitan landscape of contemporary paganism. “An absolute must for anyone interested in the development of paganism in the modern world. I cannot recommend this book enough.”—Janet Farrar, coauthor of A Witches’ Bible “At last, we have a history of British Paganism written from the inside, by somebody who not only has a good knowledge of the sources, but explicitly understands how Pagans and magicians think.”—Ronald Hutton, author of The Triumph of the Moon and The Witch What do we mean by “paganism”—druids, witches, and occult rituals? Healing charms and forbidden knowledge? Miracles of Our Own Making is a historical overview of pagan magic in the British Isles, from the ancient peoples of Britain to the rich and cosmopolitan landscape of contemporary paganism. Exploring the beliefs of the druids, Anglo-Saxons, and Vikings, as well as Elizabethan Court alchemy and witch trials, we encounter grimoires, ceremonial magic, and the Romantic revival of arcane deities. The influential and well-known—the Golden Dawn, Wicca, and figures such as Aleister Crowley—are considered alongside the everyday “cunning folk” who formed the magical fabric of previous centuries. Ranging widely across literature, art, science, and beyond, Liz Williams debunks many of the prevailing myths surrounding magical practice, past and present, while offering a rigorously researched and highly accessible account of what it means to be a pagan today.
Companions and Competitors is the third volume of John Meier's monumental series, A Marginal Jew: Rethinking the Historical Jesus. A detailed and critical treatment of all the main questions surrounding the historical Jesus, A Marginal Jew serves as a healthy antidote to the many superficial and trendy treatments of Jesus that have flooded the market. Volume 1 laid out the method to be used in pursuing a critical quest for the historical Jesus and sketched his cultural, political, and familial background. Volume 2 focused on John the Baptist; Jesus' message of the kingdom of God; and his startling deeds, believed by himself and his followers to be miracles. Volume 3 widens the spotlight from Jesus himself to the various groups around him, including his followers (the crowds, disciples, the circle of the Twelve) and his competitors (the Pharisees, the Sadducees, the Essenes and Qumranites, the Samaritans, the scribes, the Herodians, and the Zealots). In the process, important insights into how Jesus contoured his ministry emerge. Contrary to the popular idea that he was some egalitarian Cynic philosopher with no concern for structures, Jesus clearly provided his movement with shape and structure. His followers roughly comprised three concentric circles. In the outer circle were the curious crowds who came and went. In the middle circle were disciples whom Jesus himself chose to share his journeys. The innermost circle was made up of the Twelve, i.e. twelve disciples whom Jesus selected to symbolize and begin the great regathering of the twelve tribes of Israel in the end time. Jesus made sure that the disciples in his movement were marked off by distinctive behavior and prayer. His movement was anything but an amorphous egalitarian mob. One reason why Jesus was so intent on creating structures and identity badges was that he was consciously competing against rival religious and political movements, all vying for influence. Jesus presented one vision of what it meant to be Israel. The Pharisees, Sadducees, Essenes, etc., all offered sharply contrasting visions for Israel to preserve its identity and fulfill its destiny. Perhaps the greatest mistake of some recent portraits of the historical Jesus, notably that of the Jesus Seminar, has been to downplay the Jewish nature of Jesus in favor of a vaguer and sometimes dubious setting in Greco-Roman culture. In the face of such distortions this volume hammers home the oft-mentioned but rarely fathomed slogan "Jesus the Jew."