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Presents an illustrated A-Z reference containing more than 300 entries related to immigration to North America, including people, places, legislation, and more.
Macedonian, the official language of the Republic of Macedonia, is spoken by two and a half million people in the Balkans, North America, Australia, and other émigré communities around the world. Christina E. Kramer’s award-winning textbook provides a basic introduction to the language. Students will learn to speak, read, write, and understand Macedonian while discussing family, work, recreation, music, food, health, housing, travel, and other topics. Intended to cover one year of intensive study, this third edition updates the vocabulary, adds material to help students appreciate the underlying structure of the language, and offers a wide variety of new, proficiency-based readings and exercises to boost knowledge of Macedonian history, culture, literature, folklore, and traditions. Winner, Best Contribution to Language Pedagogy, American Association of Teachers of Slavic and Eastern European Languages
Greeks and Macedonians are presently engaged in an often heated dispute involving competing claims to a single identity. Each group asserts that they, and they alone, have the right to identify themselves as Macedonians. The Greek government denies the existence of a Macedonian nation and insists that all Macedonians are Greeks, while Macedonians vehemently assert their existence as a unique people. Here Loring Danforth examines the Macedonian conflict in light of contemporary theoretical work on ethnic nationalism, the construction of national identities and cultures, the invention of tradition, and the role of the state in the process of building a nation. The conflict is set in the broader context of Balkan history and in the more narrow context of the recent disintegration of Yugoslavia. Danforth focuses on the transnational dimension of the "global cultural war" taking place between Greeks and Macedonians both in the Balkans and in the diaspora. He analyzes two issues in particular: the struggle for human rights of the Macedonian minority in northern Greece and the campaign for international recognition of the newly independent Republic of Macedonia. The book concludes with a detailed analysis of the construction of identity at an individual level among immigrants from northern Greece who have settled in Australia, where multiculturalism is an official policy. People from the same villages, members of the same families, living in the northern suburbs of Melbourne have adopted different national identities.
This book is a comprehensive and dispassionate analysis of the intriguing Macedonian Question from 1878 until 1949 and of the Macedonians (and of their neighbours) from the 1890s until today, with the two themes intertwining. The Macedonian Question was an offshoot of the wider Eastern Question – i.e., the fate of the European remnants of the Ottoman Empire once it dissolved. The initial protagonists of the Macedonian Question were Greece, Bulgaria and Serbia, and a Slav-speaking population inhabiting geographical Macedonia in search of its destiny, the largest segment of which ended up creating a new nation, comprising the Macedonians, something unacceptable to its three neighbours. Alexis Heraclides analyses the shifting sands of the Macedonian Question and of the gradual rise of Macedonian nationhood, with special emphasis on the Greek, Bulgarian and Serbian claims to Macedonia (1870s–1919); the birth and vicissitudes of the most famous Macedonian revolutionary organization, the VM(O)RO, and of other organizations (1893–1940); the appearance and gradual establishment of the Macedonian nation from the 1890s until 1945; Titos’s crucial role in Macedonian nationhood-cum-federal status; the Greek-Macedonian name dispute (1991–2018), including the ‘skeletons in the cupboard’ – the deep-seated reasons rendering the clash intractable for decades; the final Greek-Macedonian settlement (the 2018 Prespa Agreement); the Bulgarian-Macedonian dispute (1950–today) and its ephemeral settlement in 2017; the issue of the Macedonian language; and the Macedonian national historical narrative. The author also addresses questions around who the ancient Macedonians were and the fascination with Alexander the Great. This monograph will be an essential resource for scholars working on Macedonian history, Balkan politics and conflict resolution.
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Even in the relatively serene world of North America and Western Europe, numerous conflicts with the propensity for sustained political violence are carried out by domestic groups with alarming regularity. This in-depth volume explores conflicts and potential hot spot areas in these regions, from anti-globalization protests to immigration politics to the Basque provinces and the ETA. Coverage is divided into three regions—the established democracies of the U.S., Canada, and Western Europe; the democratizing countries of post-communist Europe; and the more volatile region encompassing Russia, the Balkans, the Causasus, and Post-Soviet Eastern Europe—for a greater understanding of geographic interrelationships. This comprehensive volume is a first-stop reference source for the most significant political, cultural, and economic conflicts in North America and Europe today.
Discover the flavors and traditions of North Macedonia Macedonian cuisine is a rich mosaic of influences from the Mediterranean and Middle East, and the neighboring countries in the Balkan Peninsula. It is known for its opulent family meals, and the regional dishes play important symbolic roles in local traditions and family celebrations. Macedonia: The Cookbook is a love letter to Macedonian culture, and a cuisine deeply rooted in its land and traditions. Through over 100 mouthwatering recipes for mezze dishes, salads, soups, fish, poultry, meat, vegetables, and delicious sweets and preserves, chef and food writer Katerina Nitsou shares the authentic flavors and wisdom brought along with her family, recreated and adapted in her North American kitchen. With beautiful photography of the food, people, and landscapes of North Macedonia, this cookbook captures the country’s essence and belongs on the kitchen shelf of every food lover.
Overturning the 20th century's prevalent view of the Macedonians, Damianopoulos uses three domains of evidence - historical documentation, cognitive self-descriptor reports, and sociocultural features - to demonstrate that the Macedonians are a unique, non-Slav, non-Greek, ethnic identity.
With the breakup of the former Yugoslavia and a pending NATO membership bid, an old conflict between Greece and Macedonia has taken on added significance for the international community. Greece has vehemently argued, particularly in the West, that the name Macedonia was in fact Greek and that its use by this new nation in the Balkans portended Macedonia's expansionist ambitions. The Macedonians bitterly disputed this, noting that Alexander the Great was a Macedonian, and adducing many other fascinating and rational arguments. Tensions were said to have been reduced by an interim agreement between the two countries, but the attempted assassination of Macedonian president Kiro Gligorov in October 1995 has again heightened hostility in the area. The genesis of the conflict is detailed here, as well as the modern day events that have led many observers to believe that the area is a flashpoint for a major war, greater than that in Bosnia.
During the twentieth century Macedonia had a very turbulent history. Essentially, the region became the apple of discord among the Balkan states. Ethnic identity formation among immigrants from Macedonia to Canada followed the political developments in the Balkans. This book illustrates the late emergence of an ethnic Macedonian community in Toronto and the roots of the clash between the Macedonian, Greek and Bulgarian ethnic communities. The author tackles a number of important questions: When did the Macedonian ethnic identity start in Canada? What was the ethnic affiliation of the first Macedonian immigrants' cultural organizations and churches in Toronto? Why did they use the Bulgarian language? Why do their first churches continue to be called Macedono-Bulgarian churches? Did all immigrants have one monolithic ethnic identity? The author relies upon three different types of literature: national identity development and theories; Balkan history; and ethnic studies of the Bulgarian, Macedonian and Greek settlements of Toronto. Oral interviews, conducted in Toronto by the author and other researchers, enhance this volume. The book sheds light on a much contested subject which continues to fuel debate from Skopje, Athens and Sofia to Toronto and Melbourne.--Publisher's description