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Examines the ideology of Lyndon LaRouche, the followers who believe in him, and his political activities.
It is not necessary to let millions of babies die or to murder your own aunt in order to save the trees! Lyndon LaRouche refutes the Club of Rome's Limits to Growth hoax and shows that human creativity expressed as continuous scientific and technological progress is the single prerequisite to both secure the future of humanity and to spread the principle of life through more and more of the Universe.
“Where do they get the money?” China and India are going to the Moon and Mars. Modern railroads are cutting across the empty expanses of Eurasia and Africa. “Poor countries” are doing amazing things while the “rich countries” of Europe and North America are in constant crisis or struggling. America used to have the world’s leading space program, a leading research program to develop the power source of the stars--thermonuclear fusion power. What happened to steel and auto? --family farms? What is different abroad? The difference abroad is not to be found in anything to do with money! More and more governments have decided that Lyndon LaRouche was right all along. Wealth does not derive from money but from the application of the human mind and body with the assistance of Hamiltonian credit to the physical building of a better future. In America where these concepts were developed, they have been suppressed in favor of “the magic of markets.” The concepts in the studies comprising this book, originally published around the turn of the 21st century, are now alive and growing among governing circles responsible for 80% of the world’s population. Isn’t it time that governing policy in America too should implement the ideas in this book and join hands with those nations who would love to work together with America to create a bright future for all? Read this book!
This Red Banner Reader follows Lyndon Larouche from his origins in the Socialist Worker's Party to his interlude with the National Caucus of Labor committees, and on to the flood of organizations, fronts, committees, parties, caucuses and whatever that Larouche has generated since his prison release in 1994. It notes Larouche's psychotic collapse and wildly cultist behavior of the 1970's, and traces the links, not without consequence, between cult politics and "real" politics in the worlds of Reagan and Bush.
This second volume of the LaRouche Legacy Foundation's Lyndon LaRouche Collected Works, brings together seventeen articles chosen from the wealth of Lyndon LaRouche's writings focused on the question of culture. As the reader shall discover for him or herself in the pages that follow, LaRouche considered this subject as central to his life's work as his unique economic discoveries, which were the subject of Volume I of his Collected Works. In fact, the two are inextricably linked in his thinking.
From the Author’s Foreword, 1987 During the course of the past nearly twenty years, I have become perhaps the most controversial among the influential international figures of this decade. Unlike all of the other leading candidates for the U.S. presidency since 1945, I am an influential original thinker. This is not to suggest that such prospective candidates as Vice President George Bush and Senator Robert Dole are lacking in intelligence or executive abilities. For the past forty years, the successful candidates for the presidency have been persons who, in the customary manner of speaking, advanced their political career up to that point, by doing “the right thing at the right time,” saying and doing nothing which will make enemies among important factions of the “establishment.” Bush and Dole, for example have adapted to those rules for success under ordinary conditions. However, this is a crisis; in such crises, what is customarily successful becomes a failure. Our nation has once again entered into a time when only the unusual succeeds, and the usual fails. We have entered into a period of crisis in which only original thinkers are qualified to lead. On paper, our nation is a constitutional democratic republic. In reality, it has not been such a republic for approximately one hundred years, certainly not since the sweeping changes in our form of government introduced during the presidency of Theodore Roosevelt. Most of the time, the policies of government, the selection of most leading candidates for federal office, and the majority of popular opinion, have been regulated by behind-the-scenes committees representing what is called “the establishment.” Under this arrangement, candidates for leading office present themselves, like job applicants for corporate executive appointments, to this “establishment.” The “establishment” either gives such candidates permission to campaign, or “not at this time.” If given such permission, the candidate so “authorized” seeks backing for his or her election by the “establishment,” by proving to the “establishment” that he or she can “sell” the policy which the establishment has decided to push at that time. ... I began to understand this in 1947. ... I wished General Dwight Eisenhower to campaign for the 1948 Democratic nomination. The general replied to me, stating agreement with my policy arguments in support of his candidacy, but informing me his candidacy was not appropriate at that time. There is no doubt that Eisenhower could have won the 1948 nomination and election by a landslide, had the “establishment” permitted him to campaign. …
“Through three millennia of recorded history to date, centered around the Mediterranean, the civilized world has been run by two, bitterly opposed elites, the one associated with the faction of Socrates and Plato, the other with the faction of Aristotle. During these thousands of years, until the developments of approximately 1784-1818 in Europe, both factions’ inner elites maintained in some fashion an unbroken continuity of organization and knowledge through all of the political catastrophes which afflicted each of them in various times and locales. “It was the elite associated with the Platonic (or, Neoplatonic) faction which organized the American Revolution and established the United States as a democratic constitutional republic. . . . “In the aftermath of the 1815 Treaty of Vienna, the shattering of the power of the Platonic elite in Europe meant in large measure both a scattering of the main forces of that faction, and an associated, increasing loss of the “secret knowledge” through which the Platonic inner elite had formerly developed and exercised its factional power. From that time to the present period, the inner circles of the Aristotelian (or, more exactly, “neo-Aristotelian”) faction have been hegemonic increasingly in ordering world affairs. Although humanist (Platonic) factional forces have continued in existence and are represented among political and related elites today, the Platonic elite has lost connection to the body of knowledge upon which its former power depended . . . . “The principal function of this report is to summarily, but systematically identify the “secret knowledge” of the Platonic inner elite. That includes the Platonic’s knowledge of the secrets of the enemy, Aristotelian elite . . . .”
In this first autobiography, written in 1979, Lyndon LaRouche discusses the processes by which he came to make revolutionary discoveries in physical economy and history; how he tested his discoveries against the failing authorities of his time; and how he set about to build an organization to spread the truthful methodology he developed across civilization as a whole. Mr. LaRouche has written many books detailing his proposals for development of civilization from Earth outward to the planets, but this book gives extraordinary insight into how he came to make his discoveries and how he decided upon the unique course of action which now is reflected in the adoption of many of his proposals by a majority of the world’s nation states.