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This visual and textual study of lynchings that took place in California between 1850 and 1935 shows that race-based lynching in the United States reached far beyond the South.
The deadliest campaign of vigilante justice in American history erupted in the Rocky Mountains during the Civil War when a private army hanged twenty-one troublemakers. Hailed as great heroes at the time, the Montana vigilantes are still revered as founding fathers. Combing through original sources, including eye-witness accounts never before published, Frederick Allen concludes that the vigilantes were justified in their early actions, as they fought violent crime in a remote corner beyond the reach of government. But Allen has uncovered evidence that the vigilantes refused to disband after territorial courts were in place. Remaining active for six years, they lynched more than fifty men without trials. Reliance on mob rule in Montana became so ingrained that in 1883, a Helena newspaper editor advocated a return to “decent, orderly lynching” as a legitimate tool of social control. Allen’s sharply drawn characters, illustrated by dozens of photographs, are woven into a masterfully written narrative that will change textbook accounts of Montana’s early days—and challenge our thinking on the essence of justice.
Tabulated Statistics and Alleged Causes of Lynching in the United States
Execution by hanging was the most popular legal and extralegal form of putting criminals to death in the United States from its beginning. Brought over to the states from our English ancestors, the method actually originated in Persia (now Iran) about 2,500 years ago. Hanging soon became the method of choice for most countries, as it produced a highly visible deterrent by a simple method. It also made a good public spectacle, considered important during those times, as viewers looked above them to the gallows or tree to watch the punishment. Legal hangings, practiced by the early American colonists, were readily accepted by the public as a proper form of punishment for serious crimes like theft, rape, and murder. It was also readily practiced for activities that are not considered crimes at all today, such as witchcraft, sodomy and concealing a birth.
Hangings and Lynchings in Dallas County, Texas: 1853 to 1920 documents all of the known hangings in Dallas County including . . . Jane Elkins, a slave, hanged for the ax murder of Andrew C. Wisdom and the first female to be legally hanged in Texas . . . Four young men, two of whom were brothers, accused of being horse thieves and cattle rustlers were lynched by vigilantes . . . Reuben "Rube" Johnson, lynched by three men for refusing to give false testimony in an upcoming theft trial . . . Henry Miller, hanged after being tried and convicted for the 1892 murder of Dallas Police Officer C. O. Brewer . . . Fred Douglas, the last person to be legally hanged in Dallas County. The author, Terry Baker spent a lifetime in law enforcement, retiring with the rank of assistant chief deputy after thirty-nine years with the Dallas County Sheriff's Department. He served as captain and commander of the "Old Jail" in downtown Dallas where the last five Dallas County hangings were held.
Lynching has often been called "America's national crime" that has defined the tradition of extralegal violence in America. Having claimed many thousand victims, "Judge Lynch" holds a firm place in the dark recesses of our national memory. In Popular Justice, Manfred Berg explores the history of lynching from the colonial era to the present. American lynch law, he argues, has rested on three pillars: the frontier experience, racism, and the anti-authoritarian spirit of grassroots democracy. Berg looks beyond the familiar story of mob violence against African American victims, who comprised the majority of lynch targets, to include violence targeting other victim groups, such as Mexicans and the Chinese, as well as many of those cases in which race did not play a role. As he nears the modern era, he focuses on the societal changes that ended lynching as a public spectacle. Berg's narrative concludes with an examination of lynching's legacy in American culture. From the colonial era and the American Revolution up to the twenty-first century, lynching has been a part of our nation's history. Manfred Berg provides us with the first comprehensive overview of "popular justice."
On May 15, 1916, a crowd of 15,000 witnessed the lynching of an 18-year-old black farm worker. Most central Texans of the time failed to call for the punishment of the mob's leaders. This work seeks to explain how a culture of violence that nourished this practice could form and endure for so long among ordinary people.
A history of lynching in America over the course of three centuries, from colonial Virginia to twentieth-century Texas. After observing the varying reactions to the 1998 death of James Byrd Jr. in Texas, called a lynching by some, denied by others, Ashraf Rushdy determined that to comprehend this event he needed to understand the long history of lynching in the United States. In this meticulously researched and accessibly written interpretive history, Rushdy shows how lynching in America has endured, evolved, and changed in meaning over the course of three centuries, from its origins in early Virginia to the present day. “A work of uncommon breadth, written with equally uncommon concision. Excellent.” —N. D. B. Connolly, Johns Hopkins University “Provocative but careful, opinionated but persuasive . . . Beyond synthesizing current scholarship, he offers a cogent discussion of the evolving definition of lynching, the place of lynchers in civil society, and the slow-in-coming end of lynching. This book should be the point of entry for anyone interested in the tragic and sordid history of American lynching.” —W. Fitzhugh Brundage, author of Lynching in the New South: Georgia and Virginia, 1880-1930 “A sophisticated and thought-provoking examination of the historical relationship between the American culture of lynching and the nation’s political traditions. This engaging and wide-ranging meditation on the connection between democracy, lynching, freedom, and slavery will be of interest to those in and outside of the academy.” —William Carrigan, Rowan University “In this sobering account, Rushdy makes clear that the cultural values that authorize racial violence are woven into the very essence of what it means to be American. This book helps us make sense of our past as well as our present.” —Jonathan Holloway, Yale University
Lynchings: Extralegal Violence in Florida during the 1930s This study examines the 13 lynchings that occurred in the southern state of Florida during the decade of the 1930s. It provides a lively and detailed narrative account of each lynching and concludes that there is no one single theory or explanation of these extralegal executions. The author does, however, reveal several patterns common to these separate acts of vigilantism. For example, most Florida lynchings were not rural, small-town ceremonial hangings of black males accused of sexual offenses. Rather, the majority of lynch victims were forcibly seized from police and shot by small bands of carefully organized vigilantes rather than frenzied mobs. Moreover, one third of these lynchings occurred in urban areas. The study finishes with a brief overview of the three Florida lynchings of the 1940s and the sudden end of this southern lynch law in modern America.