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From their origination, the psalms have been the prayer book of the people of God. And since Christ's ascension to the right hand of God, the Christian faithful have found in their words promise, comfort, guidance, challenge, confession, absolution, and, of course, Christ. Martin Luther especially focused on the numerous ways the psalmists referred to Christ and the salvation He brings'our mighty Fortress, our Shepherd, our Light.Reading the Psalms with Luther helps a new generation of Christians use the Psalter in a devotional manner. Each psalm opens with a brief introduction from Luther, revealing his understanding of the Christ-centered message of the psalm and its model for Christian prayer. Each psalm is pointed so it may be pray through chanting, just as it has been for centuries. Following the psalm text is a short prayer.Includes the ESV translation of the Psalms; a suggested schedule for reading the Psalter.
Volume 1 of The Annotated Luther series contains writings that defined the roots of reform set in motion by Martin Luther, beginning with the Ninety-Five Theses (1517) through The Freedom of a Christian (1520). Included are treatises, letters, and sermons written from 1517 to 1520, which set the framework for key themes in all of Luthers later works. Also included are documents that reveal Luthers earliest confrontations with Rome and his defense of views and perspectives that led to his excommunication by Leo X in 1520. These documents display a Luther grounded in late medieval theology and its peculiar issues, trained in the latest humanist methods of the Renaissance, and, most especially, showing sensitivity toward the pastoral consequences of theological positions and church practice.
What really happens to the soul when people die? This groundbreaking book may appeal both to Luther experts and to those who know little about the Reformer. It demonstrates that Luther constantly taught over the last twenty-four years of his life that death is like an unconscious sleep. It also shows why this matters today for Christians. Death until Resurrection is a great first step in understanding God’s plan for renewal of the creation that can alleviate our common fears about death. Seeing what exactly the scriptural writers meant regarding death—as interpreted by one of the most prominent church leaders ever—also provides the benefit of helping us better understand core doctrines such as our resurrection, the nature of hell, and eternal life through salvation. This book offers that which very few writers on Luther have done: an explanation that can unravel his apparent contradictions and the Luther paradox on the nature of death and the soul using Luther’s own words scattered throughout his voluminous writings. Learn which group of widely acclaimed authors (or experts) on Luther was correct about what Luther believed about death: Lohse and George, or Althaus and Thiselton.
By exploring how Martin Luther, Martin Bucer, and John Calvin interpreted a set of eight messianic psalms (Psalms 2, 8, 16, 22, 45, 72, 110, 188), Sujin Pak elucidates key debates about Christological exegesis during the era of the Protestant reformation. More particularly, Pak examines the exegeses of Luther, Bucer, and Calvin in order to (a) reveal their particular theological emphases and reading strategies, (b) identify their debates over the use of Jewish exegesis and the factors leading to charges of 'judaizing' leveled against Calvin, and (c) demonstrate how Psalms reading and the accusation of judaizing serve distinctive purposes of confessional identity formation. In this way, she portrays the beginnings of those distinctive trends that separated Lutheran and Reformed exegetical principles.
"This scholarly volume in the Concordia Commentary series covers Psalms 1-50. The author devotes meticulous attention to the grammar, structure, and literary artistry of these Hebrew poems. The exposition of each psalm includes textual notes on the Hebrew and commentary in two parts. The first part analyzes the flow of thought, emotions, and theological beliefs of the poet. The second part interprets the psalm within the larger context of the Old Testament and also the New Testament, attesting the same faith held by Christians in the Gospel of Jesus Christ. It takes into consideration the history of interpretation and provides devotional applications to the individual and corporate life of prayer, trusting in God's eschatological salvation"--
Does God hate certain people or does He love everyone? Is He jealous of anyone? Does He struggle with anger? Is He looking for people to be terrified of Him? Is He self-centered and vindictive? Can He be provoked easily? Does He lead people astray? Is He punishing children, grandchildren, and great grandchildren for the sins of their forefathers? Some argue that the Bible teaches that God is the one who accomplishes all of this. Sadly, some have reached these incorrect conclusions because they were unable to appreciate the figurative and idiomatic language of Scripture. This book, “Understanding Hebrew Idiomatic & Figurative Language,” teaches us how portrayals of God, when examined from the perspective of the Ancient Near Eastern culture from which Scripture was written, give us a truly stunning image of the God who is exactly like Jesus.
Is 'newer' really 'better'? We often assume so, but if we do treat the past as inferior we will ignore the legacy of history, and thus will find ourselves stranded on the tiny desert island of our own moment in time. In particular, this applies to Christian theology, which should be thought, and lived, corporately by the church down through the ages. The remedy to 'chronological snobbery' is, as C. S. Lewis put it, 'to keep the clean sea breeze of the centuries blowing through our minds'. Such is the motivation behind Michael Reeves' introduction to a selection of influential or significant Christian theologians. Furthermore, by 'sitting on the shoulders of giants ... our glance can take in more things and reach farther than theirs' (Bernard of Chartres). This accessible and informative companion volume to The Breeze of the Centuries covers Martin Luther, John Calvin, John Owen, Jonathan Edwards, Friedrich Schleiermacher and Karl Barth. Each chapter begins with a brief biography and some background, then surveys each theologian's major work or works, gives a timeline for historical context, and ends with guidance for further reading.