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A New 2023 translation into English from the original manuscript, with an introduction, glossary of Feuerbachian terminology and a timeline of his life and works. "The Essence of Religion" is a philosophical work published in 1841 that critiques the nature and origins of religious belief, arguing for a Darwinian-historical origin for religion, and a materialistic worldview. In this work, Feuerbach argues that religion is a product of human imagination and projection, and that its true essence can only be understood by examining the human mind and its relationship to the natural world. Schopenhauer and Nietzsche both take their satirical criticism about religion from Feuerbach, and every aspect of Marxism can be found here in Marx's favorite Philosopher. Feuerbach is a critical figure in the development of not merely Marxism, but Materialistic Humanism in general. Feuerbach is critical to understanding Marx. This is Volume VI in the 2023 The Complete Works of Ludwig Feuerbach by Newcomb Livraria Press
Principles Of The Philosophy Of The Future by Ludwig Andreas Feuerbach. Translated by Manfred Vogel
Never translated before, 'Thoughts on Death and Immortality' was the first published work of Ludwig Feuerbach (1804-1872). The scandal created by portrayal of Christianity as an egoistic and inhumane religion cost the young Hegelian his job and, to some extent, his career. Joining philosophical argument to epigram, lyric, and satire, the work has three central arguments: first, a straightforward denial of the Christian belief in personal immortality; second, a plea for recognition of the inexhaustible quality of the only life we have; and third, a derisive assault on the posturings and hypocrisies of the professional theologians of nineteenth-century Germany.
This book, translated for the first time into English, presents the major statement of the philosophy of Ludwig Feuerbach. Here, in his most systematic work, Feuerbach’s thought on religion and on the philosophy of nature achieves its full maturity. Central to the thought of Feuerbach is the concept that man not God is the creator, that divinities are representations of man’s innermost feelings and ideas. Philosophy should turn from theology and speculative rationalism to sound factual anthropology. “My aim in these Lectures,” writes Feuerbach, “is to transform friends of God into friends of man, believers into thinkers, worshippers into workers, candidates for the other world into students of this world, Christians, who on their own confession are half-animal and half-angel, into men––whole men.”
In the preface to A Contribution to the Critique of Political Economy, published in Berlin, 1859, Karl Marx relates how the two of us in Brussels in the year 1845 set about: "to work out in common the opposition of our view" -- the materialist conception of history which was elaborated mainly by Marx -- "to the ideological view of German philosophy, in fact, to settle accounts with our erstwhile philosophical conscience. The resolve was carried out in the form of a criticism of post-Hegelian philosophy. The manuscript, two large octavo volumes, had long reached its place of publication in Westphalia when we received the news that altered circumstances did not allow of its being printed. We abandoned the manuscript to the gnawing criticism of the mice all the more willingly as we had achieved our main purpose -- self-clarification!" Since then more than 40 years have elapsed and Marx died without either of us having had an opportunity of returning to the subject. We have expressed ourselves in various places regarding our relation to Hegel, but nowhere in a comprehensive, connected account. To Feuerbach, who after all in many respects forms an intermediate link between Hegelian philosophy and our conception, we never returned.
An unprecedented multi-volume reference work on philosophy of religion, providing authoritative coverage of all significant concepts, figures, and movements Unmatched in scope and depth, The Encyclopedia of Philosophy of Religion provides readers with a well-balanced understanding of philosophical thought about the nature of Buddhism, Christianity, Hinduism, Islam, Judaism, and other religious traditions around the globe. Spanning across four comprehensive volumes, this groundbreaking resource contains hundreds of specially commissioned entries covering the key themes, thinkers, works, and ideas in the field. Organized alphabetically, the Encyclopedia addresses an unmatched range of both historical and contemporary topics which reflect a diversity of theoretical and cultural perspectives. The entries encompass an extraordinary range of topics, from Aquinas and Kierkegaard, to teleological and ontological arguments, to cognitive science and psychology of religion, and many more. Each peer-reviewed entry is written by an acknowledged expert on the topic and includes short bibliographies, suggestions for further reading, and extensive cross-references. Accessible to scholars and non-specialist readers alike, this invaluable reference work: Provides balanced coverage of Abrahamic religions as well as different traditions from Asia, Africa, and other geographic regions Presents more than 450 entries which have been carefully reviewed by an editorial advisory board of world-renowned scholars Explores topics in various historical contexts, such as Jewish and Islamic contributions to medieval philosophy Discusses recent developments and new approaches to the study of philosophy of religion Examines significant theories and concepts including free will, atonement, moral argument, natural law, process theology, evolutionary theory, and theism Offers a fully cross-referenced and searchable online edition; The first work of its kind, The Encyclopedia of Philosophy of Religion is an indispensable resource for scholars and advanced students in philosophy, theology, religious studies, and relevant areas of humanities and sciences at both secular universities and theological colleges and seminaries.
Feuerbach's early bivalent thrust: an indictment of philistinism and bourgeois culture and simultaneously a commendation of the life of literacy and erudition.
German speculative philosophy stands in direct contrast to the ancient Solomonic wisdom: Whereas the latter believes that there is nothing new under the sun, the former sees nothing that is not new under the sun; whereas oriental man loses sight of differences in his preoccupation with unity, occidental man forgets unity in his preoccupation with differences; whereas oriental man carries his indifference to the eternally identical to the point of an imbecilic apathy, occidental man heightens his sensibility for the manifold to the feverish heat of the imaginatio luxurians.