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Ludvig Holberg (1684–1754) was the foremost representative of the Danish-Norwegian Enlightenment and also a European figure of note. He published significant works in natural law and history, but also a very important body of moral essays and epistles. He authored several engaging autobiographies and European travelogues, a major utopian novel that was an immediate European succes, interesting satires that advocated women’s education and career, and a large number of comedies. These comedies secured Holberg’s status as the most significant playwright in Scandinavia before Ibsen and Strindberg. Through his extensive oeuvre, but especially through his plays, Holberg had a decisive influence on the formation of modern Danish as a literary language, something that was a self-conscious effort on the part of a man who saw himself as an educator of the public. Despite his contemporary impact at home and abroad and his ongoing popularity in Scandinavia, he remains little known in the wider world of enlightenment studies. It is the aim of this volume to revive Holberg as a major figure from a minor corner of the Enlightenment world by presenting the full variety of his work and giving it a European context.
Ludvig Holberg (1684–1754) was the foremost representative of the Danish-Norwegian Enlightenment and also a European figure of note. He published significant works in natural law and history, but also a very important body of moral essays and epistles. He authored several engaging autobiographies and European travelogues, a major utopian novel that was an immediate European succes, interesting satires that advocated women’s education and career, and a large number of comedies. These comedies secured Holberg’s status as the most significant playwright in Scandinavia before Ibsen and Strindberg. Through his extensive oeuvre, but especially through his plays, Holberg had a decisive influence on the formation of modern Danish as a literary language, something that was a self-conscious effort on the part of a man who saw himself as an educator of the public. Despite his contemporary impact at home and abroad and his ongoing popularity in Scandinavia, he remains little known in the wider world of enlightenment studies. It is the aim of this volume to revive Holberg as a major figure from a minor corner of the Enlightenment world by presenting the full variety of his work and giving it a European context.
KynochLudvig Holberg (1684–1754) is to Danish theatre what Shakespeare, Molière and Strindberg are to their national stages – and the world stage. During his lifetime, Holberg was a major figure in European literature and thought. In the Nordic region, his work forms the backdrop to writers such as Søren Kierkegaard, Hans Christian Andersen, Henrik Ibsen and Karen Blixen. The quality of Holberg's writings, the universality of his themes, his understanding of stage and auditorium all more than qualify him to resume his role on the international stage. This second volume in a series of new translations presents Holberg's radical defence of women's equal right to education and employment, and two of his witty plays about playing roles, the professional and the self-delusional alike, in life and in the theatre. "Zille Hans-daughter's Gynaicologia, or Defence of Womankind" is a sparkling, witty and bitingly satirical poem 'penned by' a young woman named Zille, the teenage daughter of Hans, in which she dissects the absurdity of male dominance and the patriarchal society. "Erasmus Montanus" follows the self-titled, self-delusional, city-slicker university student (real name: Rasmus Berg) on a visit to the small rural community where he grew up. His arrogant and know-all behaviour throws everyone and everything into outrageous turmoil. The play is a caustic satire about what happens when abstract, unworldly scholarship collides with real life and material needs. In "Witchcraft, or False Alarm", actors in the theatre troupe working in a dormant provincial town are rumoured to be dangerous Satanists. The entire community erupts in a frenzy of terrified conspiracy theory paranoia, reaching the brink of violence before the misunderstanding is cleared up: the overheard 'pact with the Devil' was simply an actor rehearsing his role in a play he hoped would make some money for the empty theatre coffers. "I never tire of reading Holberg's plays." (Henrik Ibsen, 1869)
Ludvig Holberg is the most important man of letters in eighteenth-century Denmark-Norway and is often referred to as the father of Danish and Norwegian Literature, the Molière of the North, the founder of Scandinavian drama, or even as the first Scandinavian feminist. In all his writings - apart from being a dramatist in his own right - he excelled as a satirist, historian and essayist, Holberg is a true child of the Enlightenment advocating tolerance and moderation. At the same time, however, he transgressed its parameters. He introduced a series of classical genres but also violated their rules; he generally supported absolute monarchy but criticized its deficiencies, sometimes with subtlety, sometimes openly and relentlessly when, for instance, aiming his satire at the outdated educational system. Above all, Holberg was a towering cosmopolitan figure in eighteenth-century intellectual life, extremely well-read not only in the classics but also in contemporary literature. Furthermore, he was one of the most avid travelers of his time. He saw himself foremost as a European writer, attacking provincialism and narrow-mindedness wherever he encountered it. Holberg was strongly influenced by the European intellectual tradition and, in return also impacted literary trends abroad. This volume, written by experts from various countries, attempts to place Holberg in this international context. It highlights both the European influence on him and the influence he exerted in his own time as well as the fascination he holds to this very day because of his probing, critical mind, complex personality and, above all, because of the purely artistic quality and modernity found particularly in his immortal comedies.
Ludvig Holberg (1684-1754) is the founding father of the art of theatre in the Nordic countries. He was a satirist - and university professor - who took his main inspirations from the comedies of Moliere and from the commedia dell'arte to create a number of plays that mirrored contemporary costums and conducts in a both realistic and grotesque way. Due to the psychological and philosophical strength behind the comic mask the plays have been staged and revisited ever since. In the 18th century the were part of the European canon. They should be so now again. This book presents Holberg in a European context as a reformer in the spirit of the Enlightenment even before Goldoni, Diderot and Lessing, and at the same time as an exponent of a carnivalesque tradition.
Ludvig Holberg (1684–1754) is to the Danish stage what Shakespeare, Molière and Strindberg are to their national stages – and the world. In his day, Holberg was part of the European literary canon; in the Nordic region, his work forms the backdrop to writers such as Søren Kierkegaard, Hans Christian Andersen, Henrik Ibsen and Karen Blixen. The quality of Holberg's writing, the universality of his themes, his understanding of stage and auditorium, more than qualify him to resume his place on the international stage. This first volume in a trilogy of new translations starts by presenting Holberg's 'poetics of dramaturgy' in the short treatise Just Justesen's Ref lections on Theatre, followed by two of his robust comedies dealing with power, illusion and dreams of greatness. Jeppe of The Hill depicts the lowly peasant who is momentarily elevated to a position of splendour. Clad in the trappings of his new and powerful status, he is soon well on the way to upending the established social order. But, alas, it was all a stage-managed trick, exposing the fundamental dilemma of (his) existence: "Am I dreaming, or am I awake?" Ulysses von Ithacia is essentially a surreal harlequinade about self-delusion, craving for empire and the heroic roles played in corridors of power. A metatheatrical play exposing the absurdity of war and stripping this pompous ruler of his 'new clothes'. "I never tire of reading Holberg's plays." Henrik Ibsen, 1869
The Law of Nations and Natural Law 1625-1800 offers innovative studies on the development of the law of nations after the Peace of Westphalia. This period was decisive for the origin and constitution of the discipline which eventually emancipated itself from natural law and became modern international law. A specialist on the law of nations in the Swiss context and on its major figure, Emer de Vattel, Simone Zurbuchen prompted scholars to explore the law of nations in various European contexts. The volume studies little known literature related to the law of nations as an academic discipline, offers novel interpretations of classics in the field, and deconstructs ‘myths’ associated with the law of nations in the Enlightenment.
The author discusses how religious groups, especially Jews, Mormons and Jesuits, were labeled as foreign and constructed as political, moral and national threats in Scandinavia in different periods between c. 1790 and 1960. Key questions are who articulated such opinions, how was the threat depicted, and to what extent did it influence state policies towards these groups. A special focus is given to Norway, because the Constitution of 1814 included a ban against Jews (repelled in 1851) and Jesuits (repelled in 1956), and because Mormons were denied the status of a legal religion until freedom of religion was codified in the Constitution in 1964. The author emphasizes how the construction of religious minorities as perils of society influenced the definition of national identities in all Scandinavia, from the late 18th Century until well after WWII. The argument is that Jews, Mormons and Jesuits all were constructed as "anti-citizens", as opposites of what it meant to be "good" citizens of the nation. The discourse that framed the need for national protection against foreign religious groups was transboundary. Consequently, transnational stereotypes contributed significantly in defining national identities.
This volume provides the first English translation of all the known correspondence to and from Søren Kierkegaard, including a number of his letters in draft form and papers pertaining to his life and death. These fascinating documents offer new access to the character and lifework of the gifted philosopher, theologian, and psychologist. Kierkegaard speaks often and openly about his desire to correspond, and the resulting desire to write for a greater audience. He consciously recognizes letter-writing as an opportunity to practice composition. Unlike most correspondence, Kierkegaard's letters expressly "do not require a reply"--he insists on this as a principle, while he clearly and earnestly yearns for a response to his efforts. Among his other principles are purposefulness, directness, and the equality of a letter to a visit with a friend (Kierkegaard preferred the former to the latter). Perhaps more than anything else in print, Kierkegaard's Letters and Documents reveal his love affair with the written word.