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According to medieval physicians, lovesickness was an illness of mind and body caused by sexual desire and the sight of beauty. The notorious agony of an unhappy lover was treated as an ailment closely related to melancholia and potentially fatal if not treated. In Lovesickness in the Middle Ages, Mary F. Wack uses newly discovered texts and takes a fresh look at primary sources to offer the first comprehensive analysis of the forms and meanings of the lover's malady in medieval culture. She examines its importance in medieval literature and its role in the transformation of courtly love from literary convention to social practice. Drawing extensively from the Viaticum and its commentaries, studied for centuries in medical schools, Wack also addresses wider questions about the cultural construction of illness, the conflict between medicine and Church morality, the relations between lovesickness and gender, and the lover's malady as a form of behavior in late medieval society. The second part of the book contains annotated editions and translations of six important texts on lovesickness—the Viaticum and four commentaries on it. Forty-six black-and-white illustrations provide a striking visual perspective on medieval love and medicine. Lovesickness in the Middle Ages will interest literary scholars and students as well as historians of medicine, sexuality, psychology, and women's studies.
First published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
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Queer Love in the Middle Ages points out queer themes in the works of the French canon, including Perceval , the Romance of the Rose and the Roman d'Eneas . It brings out less known works that prominently feature same-sex themes: Yde and Olive , a romance with a cross-dressed heroine who marries a princess; and many others. The book combines an interest in contemporary French theory (Kristeva, Barthes, psychoanalysis) with a close reading of medieval texts. It discusses important recent publications in pre-modern queer studies in the US. It is the first major contribution to queer studies in medieval French literature.
Examining the poetry and practice of courtly love and the mores of aristocratic marriages, Duby shows the Middle Ages to be male-dominated. Women were regarded as symbols, as figures of temptation who paradoxically had no desires of their own. Duby argues that the structure of sexual relationships took its cue from the family and from feudalism - both bastions of masculinity
In early modern medical texts, intense unfulfilled erotic desire is held to be a real and virulent disease: it is classified as a species of melancholy, with physical etiologies and cures. Lesel Dawson analyzes literary representations of lovesickness in relation to medical ideas about desire and wider questions about gender and identity, exploring the different ways that desire is believed to take root in the body, how gender roles are encoded and contested in courtship, and the psychic pains and pleasures of frustrated passion. She explores the relationship between women's lovesickness and other female maladies (such as hysteria and greensickness), and asks whether women can suffer from intellectual forms of melancholy generally thought to be exclusively male. Finally, she examines the ways in which Neoplatonism offers an alternative construction of love to that found in natural philosophy and considers how anxieties concerning love's ability to emasculate the male lover emerge indirectly in remedies for lovesickness. With reference to the works of Shakespeare, Beaumont and Fletcher, Middleton, Ford, and Davenant, Lovesickness and Gender in Early Modern English Literature investigates how early modern representations of lovesickness expose contemporary cultural constructions of love, revealing the relation of sexuality to spirituality and the creation and shattering of the impassioned subject. It offers an important contribution to the history of romantic love and will be of interest to students and scholars of literature, gender, and medical history.
My dissertation examines the changes in love literature and notions of lovesickness in Iberia between the thirteenth and early sixteenth centuries in order to demonstrate how alterations in medieval portrayals of lovesickness reflect larger transformations in medicine, politics, and the medieval worldview. Early didactic literature treats love as a hygienic habit that must be learned through guides illustrating proper and improper love, while fifteenth- and sixteenth-century texts often depict love as an illness to be cured and avoided. During the High and Late Middle Ages, plagues and illnesses, medical translations into Latin and Romance languages, and the rise of university-educated doctors contributed to an increased awareness of medicine in Latin Christendom. Comparisons between early thirteenth-century didactic texts in both Arabic and Castilian and the love literature written at the turn of the sixteenth century reveal the way late medieval Iberian representations of lovesickness encapsulate the fears and fantasies of the era in order to control gender dynamics, politics, sexuality, and emotions.
In this volume a variety of perspectives reevaluate the nature of friendship, desire, and the olde daunce of love in the Middle Ages. Challenging earlier scholarly notions about medieval marriage, this book suggests and explores the legitimacy of marital friendship, affection, and mutuality. The authors explore the relationship of medieval love to companionship, equality, and power, and relate medieval expressions of love to a number of issues including creativity, reading and writing, voyeurism, chastity, violence, and even hate. The book reconsiders the theological, philosophical, and legal background of medieval attitudes toward marriage, analyzes expressions of love and desire in European vernacular literature, and considers several implications of Chaucer's treatment of love, marriage, and sexuality.
First published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.