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In our fraught global environment, when political and ideological lines are drawn ever sharper and old allegiances are increasingly strained, love for neighbor as both individual and societal obligation needs to be thematized and justified anew. At the same time, the New Testament call to love one's enemies forms a sharp point of contrast to the current non-culture of hatred for all things different and foreign. Oda Wischmeyer's Love as Agape: The Early Christian Concept and Modern Discourse, the ninth volume in the Baylor-Mohr Siebeck Studies in Early Christianity series, aims to bring the New Testament concept of love into conversation with the current discussion about love. Wischmeyer investigates the commandment tradition of love for God and for neighbor, the ways in which the Septuagint and Plutarch speak of love, and the innovative concepts of love developed by Paul and John. She also presents an exegetically informed construction of the New Testament concept of love that is sharpened through a penetrating comparison with counter-, parallel, and alternative concepts from the ancient world. The book brings this holistic biblical vision forward into critical and constructive dialogue with key contemporary visions of love, including those of Julia Kristeva, Martha Nussbaum, Pope Benedict XVI, and Simon May. The tension that emerges stresses the need for fresh conceptualizations of ancient Jewish-Christian understandings, giving rise to the concluding question of the profile, limits, and impulses of the agape concept for present challenges. Through this academically rigorous and pastorally sensitive exploration, Wischmeyer points to the great love story between God and humanity, which realizes itself in the figure of Jesus Christ. This divine romance places love as the most intense, affirming, and life-creating relationship in God's own self, a relationship into which human beings are drawn and by which they obtain special dignity when God's love becomes their life.
The tradition of agape, or unconditional love, is not exclusive to any religion. It is a primary underlying principle found in religions worldwide. The concept of altruistic love challenges the spiritual person to "love your enemies" or to "love without thought of return." It is a love that flows out to others through compassion, kindness, tenderness, and charitable giving. Buddhists have a path of compassion, where caring for others becomes the motivating force behind existence. Hindus have a branch of yoga, the heart-centered path, that leads to enlightenment through an overwhelming love for God that takes the form of loving all humanity. Eastern religions, such as Taoism and Confucianism, see transcendent love as essential to true wisdom. Love is a universal theme of love found in all religious traditions, Buddhist, Christian, Islam, or others. As we realize that all religions have this spiritual principle of love at their core, we can develop a sense of shared humanity. The religious tradition of agape love examined in this book will inspire those who are learning to grow in compassion and love for all people.
Analyzes the feelings and problems involved in different types of human love, including familial affection, friendship, passion, and charity.
In a provocative essay, philosopher Jeffrie G. Murphy asks: 'what would law be like if we organized it around the value of Christian love, and if we thought about and criticized law in terms of that value?'. This book brings together leading scholars from a variety of disciplines to address that question. Scholars have given surprisingly little attention to assessing how the central Christian ethical category of love - agape - might impact the way we understand law. This book aims to fill that gap by investigating the relationship between agape and law in Scripture, theology, and jurisprudence, as well as applying these insights to contemporary debates in criminal law, tort law, elder law, immigration law, corporate law, intellectual property, and international relations. At a time when the discourse between Christian and other world views is more likely to be filled with hate than love, the implications of agape for law are crucial.
The philosophy of loveFor centuries, popular writers and respected scholars have written about and analyzed the phenomenon of love without exhausting its potential for contemporary debate. By representing the three major traditions in the philosophy of love--Platonic eros, Christian agape, and Aristotelian philia--editor Alan Soble has not only examined the intellectual problem of what "love" is, but has designed a dialogue among the three traditions in genuine philosophical style. "Eros is acquisitive, egocentric or even selfish; agape is a giving love. Eros is an unconstant, unfaithful love, while agape is unwavering and continues to give despite ingratitude. Eros is a love that responds to the merit or value of its object; while agape creates value in its object as a result of loving it... Finally, eros is an ascending love, the human's route to God; agape is a descending love, GodÆs route to humans... Philia is caught between eros and agape."--From the Introduction to Eros, Agape and Philia ISSUES EXPLORED: --What is the state of love today as seen through the eyes of Plato, Aristotle, and Paul? --How do relations between the sexes illustrate the difficulties of love? --What are the nature and effects of exclusivity, reciprocity, and constancy? --What are the conceptual and psychological ties between sex and love? --Does it make any sense to think of love in moral terms?
Thirty-five years ago Alasdair MacIntyre’s After Virtue established virtue ethics as a major challenger to competing visions of morality, but there is still considerable disagreement concerning which version of virtue ethics provides the best approach. The Supremacy of Love describes and advocates an agape-centered vision of Aristotelian virtue ethics that portrays love as the most important moral virtue, and the goals of love as a partial constituent of every genuine virtue. This structural improvement to Aristotelian virtue ethics—found originally in the ethics of Thomas Aquinas—enables this account to address several controversial topics in contemporary virtue ethics, including why the virtues cannot be used badly, in what sense is there a unity between the virtues, how the virtues benefit the virtuous person, and how virtues provide action guidance. Eric J. Silverman demonstrates how and why a distinctly love-centered approach to virtue ethics should make the view widely attractive in comparison to alternative accounts of virtue ethics, duty based deontological theories, as well as results-based consequentialist views.
What is the place of Christian love in a pluralistic society dedicated to liberty and justice for all ? What would it mean to take both Jesus Christ and Abraham Lincoln seriously and attempt to translate love of God and neighbor into every quarter of life, including law and politics? Timothy Jackson addresses such questions in Political Agape: Prophetic Christianity and Liberal Democracy. Jackson argues that love of God and neighbor is the perilously neglected civil virtue of our time and that it must be considered even before justice in structuring political principles and policies. To indicate the specific implications of civic agapism, he looks at such issues as the death penalty, Christian complicity in the Holocaust, the case for same-sex marriage, and the morality of adoption. The book concludes with Jackson s reflections on Martin Luther King Jr. as a Christian hero.
Nineteenth- and twentieth-century Russian religious intellectuals devoted a great deal of attention to the concept of agape, or Divine Love, arguing that the Christian church is a reflection of the triune, self-sacrificing God and his love for all of creation. On account of their deliberations, these intellectuals played a key role in mediating between the Orthodox Church and modern society. Their quest for dialogue between the 'mystery of the sacred' and the 'ordinary of everyday life' remains relevant for Western societies today. In God as Love Johannes Oravecz presents a comprehensive summation of twenty-five prominent Russian religious thinkers and their thought on the concept of agape, showing in detail how they broke new ground in their various affirmations of the truth that God is love. No other book in any language treats this topic with such breadth and depth.
It is possible to find true love through dating. In True Love Dates, Debra Fileta encourages singles not to "kiss dating goodbye" but instead to experience a season of dating as a way to find real love. Through powerful, real-life stories and Fileta's personal journey, this book offers profound insights from the expertise of a professional counselor. Christians are looking for answers to finding true love. They are disillusioned with the church that has provided little practical application in the area of love and relationships. They're bombarded by Christian books that shun dating, idolize courting, fixate on spirituality, and in the end, offer little real relationship help. True Love Dates provides honest help for dating by providing a guide into vital relationship essentials. Debra is a professional Christian counselor who reaches millions with her popular blog, Truelovedates.com, and her book offers sound advice grounded in Christian spirituality. She delivers insight, direction, and counsel when it comes to entering the world of dating and learning to do it right the first time around. Drawing on the stories and struggles of hundreds of young men and women who have pursued the search for true love, Fileta helps readers bypass unnecessary pain while focusing on the things that really matter in the world of dating.
The revered author's classic work that examines the four types of human love: affection, friendship, erotic love, and the love of God.? In this work Lewis examines four varieties of love, as approached from the Greek language: storge, the most basic form; philia, the rarest and perhaps most insightful; eros, passionate love; and agape, the love of God, the greatest and least selfish. ?Throughout this compassionate and reasoned study, he encourages readers to open themselves to all forms of love—the key to understanding that brings us closer to God.? "There is no safe investment. To love at all is to be vulnerable . . . draw nearer to God, not be trying to avoid the sufferings inherent in all loves, but by accepting them and offering them to Him; throwing away all defensive armor. If our hearts need to be broken, and if He chooses this as the way in which they should break, so be it."? In Four Loves, C. S. Lewis explores love to help you · Strengthen your interpersonal relationships · Understand the different between needed pleasures and appreciation pleasures and need-love and gift-love · Care for the people in your life, avoid pitfalls, and improve your relationship God The Four Loves holds a mirror to our current society and leaves no doubt that our modern understanding of love is heavily misunderstood.