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This text illuminates the oral traditions of the Philippines and the convergence of capitalism and the indigenous spirit world. The author examines the social relations, cultural meanings and political struggles surrounding the rise of sugar haciendas on Negros during the late Spanish colonial period, and their subsequent transformation under the aegis of the American colonial state. Drawing on oral history, interviews and a wide array of sources culled from archives in Spain, the United States, the United Kingdom and the Philippines, the author reconstructs the emergence of a sugar-planter class and its strategic maneuvers to attain hegemony. The book portrays local actors taking an active role in shaping the external forces that impinge on their lives. It examines hacienda life from the indigenous perspective of magic and spirit beliefs, reinterpreting several critical phases of Philippine history in the process. By analyzing mythic tales as bearers of historical consciousness, the author explores the complex interactions between local culture, global interventions, and capitalist market forces.
The Historical Dictionary of the Philippines, Third Edition contains a chronology, an introductory essay, an extensive bibliography, and several hundred cross-referenced dictionary entries.
Isabelo’s Archive reenacts El Folk-Lore Filipino (1889), Isabelo de los Reyes’s eccentric but groundbreaking attempt to build an “archive” of popular knowledge in the Philippines. Inspired by Isabelo’s ghostly project, this collection mixes essays, vignettes, extracts, and notes on Philippine history and culture... Blending the literary and the academic, wondrously diverse in its range, it has many gems to offer the reader.
This volume, edited by Tobie Openshaw and Dean Karalekas, will guide you on a multidisciplinary journey through Indigenous peoples’ centuries-old lore of “little people” in Taiwan and the Pacific. Learn about the Taiwan SaiSiyat people’s paSta’ay ritual, still held to this day to commemorate the koko ta’ay. Follow the distribution of the legends, interspersed with original stories by modern Indigenous authors. Explore the archaeological find of small-statured negrito remains in Taiwan, and delve into the most current research on the topic by linguists, anthropologists, folklorists, and other specialists to unravel the mystery of what—or who—inspired these ancient legends.
This book focuses on the written heritage of Muslims in the Philippines, the historical constitution of chancelleries within the Islamic sultanates, and the production of official letters to conduct local and international diplomacy. The standard narrative on Muslims in the Philippines is one that centres political and armed struggles within the region. However, two important aspects remain unattended: the cultural and intellectual production of the sultanates, and the Moro involvement in Southeast Asian Islamic civilization. This book connects the development and personality of the Philippine sultanates into the regional context of local communities that adopted an international faith. Political alliances and religious missions altered different ethnolinguistic groups and furnished them with the Word, the Qur’anic message, and the Arabic script. Indeed, customary orality and Adab shaped a way of being and acting modelled after what was called the Bichara. Particularly, the book studies the Moro Letter as cultural craft with political meaning, and Jawi heritage in the Philippines. A general catalogue of Jawi manuscripts from the National Archives of the Philippines is provided as appendix.
Philippines is a country in Southeast Asia with a rich history and culture influenced by both East and West. Dive right in the most popular tales of mystery, wonder, imagine from the Pearl of the Orient. From the origins of the Philippine mythology to the recent urban legends this book has can induce wonder and raise more questions than answers. This book is a part of the 5 book series that chronicles the fringes of world history, the Library of Most Controversial Files.
This innovative ethnography takes a new approach to the study of Philippine sugar. For much of the late colonial history of the Philippines, sugar was its most lucrative export, the biggest employer, and the greatest source of political influence. The so-called "Sugar Barons"--wealthy hacendero planters located mainly in Central Luzon and on the Visayan island of Negros--gained the reputation as kingmakers and became noted for their lavish lifestyles and the quasi-feudal nature of their estates. But Philippine sugar gradually declined into obsolescence; today it is regarded as a "sunset industry" that can barely satisfy domestic demand. While planters continue to think of themselves as wielding considerable power and influence, they are more often seen as vestiges of a bygone era. Michael Billig examines sugar's decline within both the dynamic context of contemporary Philippine society and the global context of the international sugar market. His multi-sited ethnographic analysis focuses mainly on conflicts among the various elite sectors (planters, millers, traders, commercial buyers, politicians) and concludes that the most salient political, economic, and cultural trend in the Philippines today is the decline of rural, agrarian elite power and the rise of urban industrial, commercial, and financial power. His reflections on his relationships with informants in the midst of the politically charged atmosphere that surrounds the sugar industry provide a candid look at the role of the observer who, try as he might to remain impartial, finds himself swept into the vortex of policy debates and power plays.