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What does living for Jesus look like in the everyday stuff of life? Many Christians have unwittingly embraced the idea that “church” is a once-a-week event rather than a community of Spirit-empowered people; that “ministry” is what pastors do on Sundays rather than the 24/7 calling of all believers; and that “discipleship” is a program rather than the normal state of every follower of Jesus. Drawing on his experience as a pastor and church planter, Jeff Vanderstelt wants us to see that there’s more—much more—to the Christian life than sitting in a pew once a week. God has called his people to something bigger: a view of the Christian life that encompasses the ordinary, the extraordinary, and everything in between. Packed full of biblical teaching, compelling stories, and real-world advice, this book will remind you that Jesus is filling the world with his presence through the everyday lives of everyday people... People just like you.
Shaping Truth, Reshaping Justice explores the realities of the Nigerian truth commission, the Human Rights Violations Investigation Commission. In doing so, the book examines the events of the Nigerian truth telling forum, comparing some of its aspects to the South African and Latin American counterparts from which it derived a number of its elements. Using the most public of ethnic conflicts in Nigeria's history as a case study, Shaping Truth, Reshaping Justice scrutinizes the ways in which the HRVIC interacted with the Nigerian socio-political melee and the way in which the pertinent ethnic groups presented a narrative of their 'enduring conflict.' Nwogu argues that this interaction does not indicate the participation of ethnicity in politics; rather, it is the politicization of ethnicity by elite members of these ethnic groups who utilize the official and moral forum that truth commissions provide to revitalize ethnic identities for the purpose of elite political aspirations. Ethno-political groups appropriated the commission as a formal space for the (mis)remembering of histories and the re-arrangement of politicized memory so as to mobilize constituencies, claim and reclaim political territories and gain access to social and economic resources at the national level. The government undermined its own ability to deliver the spectrum of justice that was particularly available through the HRVIC. This severely limits the potential for reconciliation. Looking at the HRVIC from this point of view shows the truth commission, designed to symbolize discontinuity, in reality reflects continuity with the past.
How society deals with the problem of evil in a post-9/11 world.
Following unprecedented violence in 2007/8, Kenya introduced two classic transitional justice mechanisms: a truth commission and international criminal proceedings. Both are widely believed to have failed, but why? And what do their performances say about contemporary Kenya; the ways in which violent pasts persist; and the shortcomings of transitional justice? Using the lens of performance, this book analyses how transitional justice efforts are incapable of dealing with how unjust and violent pasts actually persist. Gabrielle Lynch reveals the story of an ongoing political struggle requiring substantive socio-economic and political change that transitional justice mechanisms can theoretically recommend, and which they can sometimes help to initiate and inform, but which they cannot implement or create, and can sometimes unintentionally help to reinforce.
Mainstream human rights discourse speaks of such evils as the Holocaust, slavery, or apartheid in ways that put them solidly in the past. Its elaborate techniques of "transitional" justice encourage future generations to move forward, but the false assumption of closure enables those who are guilty to elude responsibility. This approach to history, common to late-twentieth-century humanitarianism, doesn't presuppose that evil ends only when justice begins. Rather, it assumes that a time before justice is the moment to put evil in the past. Merging examples from literature and history, Robert Meister confronts the problem of closure and the resolution of historical injustice. He boldly challenges the empty moral logic of "never again" or the theoretical reduction of evil to a cycle of violence and counterviolence that is broken once evil is remembered for what it was. Meister calls out such methods for their deferral of justice and susceptibility to exploitation. Specifically, he spells out the moral logic "never again" in relation to Auschwitz and its evolution into a twenty-first-century doctrine of the Responsibility to Protect.
In this enlightening and insightful book, John B. Hatch analyzes various public discourses that have attempted to address the racialized legacy of slavery, from West Africa to the United States, and in doing so, proposes a rhetorical theory of reconciliation. Recognizing the impact of religious traditions and modern social values on the dialogue of reconciliation, Hatch examines these influences in tandem with contemporary critical race theory. Hatch explores the social-psychological and ethical challenges of racial reconciliation in light of work by Mark McPhail, Kenneth Burke, Paul Ricoeur, and others. He then develops his own framework for understanding reconciliation-both as the recovery of a coherent ethical grammar and as a process of rhetorical interaction and hermeneutic reorientation through apology, forgiveness, reparations, symbolic healing, and related genres of reparative action. What emerges from this work is a profound vision for the prospects of meaningful redress and reconciliation in American race relations. Book jacket.
Most current talk of forgiveness and reconciliation in the aftermath of collective violence proceeds from an assumption that forgiveness is always superior to resentment and refusal to forgive. Victims who demonstrate a willingness to forgive are often celebrated as virtuous moral models, while those who refuse to forgive are frequently seen as suffering from a pathology. Resentment is viewed as a negative state, held by victims who are not "ready" or "capable" of forgiving and healing. Resentment's Virtue offers a new, more nuanced view. Building on the writings of Holocaust survivor Jean Améry and the work of the South African Truth and Reconciliation Commission, Thomas Brudholm argues that the preservation of resentment can be the reflex of a moral protest that might be as permissible, humane or honorable as the willingness to forgive. Taking into account the experiences of victims, the findings of truth commissions, and studies of mass atrocities, Brudholm seeks to enrich the philosophical understanding of resentment.
The essays compiled in this book take issue with some of the directions of human rights politics in the immediate post-apartheid period. They look at the relationship between different sets of rights within the political contestations in South Africa. To the terms of social struggles for rights and justice, this book brings perspectives from narrative, psychoanalysis, political philosophy, and medical history; and from the history of national liberation struggles, nationalism and citizenship.
Become the exceptional person God has called you to be with these seven practices for living a fulfilled and enriched life from Lakewood Church co-pastor and bestselling author Victoria Osteen. If you're going to reach your highest potential in life, you're going to have to develop the ability to see beyond where you are right now. Discover empowering, uplifting stories and biblical teachings from Exceptional You!, in a format small and portable enough to fit in a backpack, purse, or pocket. Victoria will encourage you to set your mind and intent towards the important things in life with seven exceptional practices: Know That You Are Chosen Set Your Eyes on the Promises Align Yourself with God Encourage Yourself Travel Light Love Well Power Up Live encouraged, live empowered, and live intentional, and see the new and exciting things God has in store for you!