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"A collection of Native academic voice on First Nations literature. Includes views on the relevance of First Nations literary analysis. This collection is an example of the diversity of voice and opinion from various regions and various cultural experience. This collection includes essays which will be helpful in identifying contemporary issues related to literature a well as a very useful coverage of the first Native American gathering of writers in Oklahoma in 1992."--Back cover.
Thirty-nine United States poets share their poems, inspirations, thoughts, anecdotes, and memories.
Jeff Phillips is a blessed man with a clear vision of what he wants for his family and himself. But he has other visions, as wellvisions that fill him with a longing he does not understand.
Rabbi Jay Rosenbaum is devoted to his congregation of mostly middle- and upper-middle-class Conservative Jews -- yet their lax observance frustrates and saddens him. Competing daily with an increasingly secular culture, Rosenbaum struggles to show his congregation the riches and fulfillment of an observant Jewish life. Exploring the rabbi's sometimes troubled, sometimes joyful leadership, And They Shall Be My People presents a complex and human portrait of American Judaism in our modern age. "A striking and valuable book.... A powerful, haunting story for a society easily seduced by new emphases and values." -- Gerald I. Wolpe, The Philadelphia Inquirer; "To call this 'a revealing portrait' is an understatement. It is a mirror of organized Jewish life." -- Robert L. Wolkoff, The Plain Dealer (Cleveland)
"There are many aspects to this task of rabbinic training, but four closely related questions rise to the surface as requiring primary attention. The first is a question of description: What ought to be the functions performed by a messianic Jewish rabbi? The second is a question of legitimacy: What similarities exist between the functions performed by messianic Jewish rabbis and rabbis in the wider Jewish context such that the rabbinate in both contexts may legitimately be seen to be variations on the same theme, and the messianic Jewish rabbinate therefore legitimately a rabbinate? The third is a question of differentiation: How and why are the functions performed by a messianic Jewish rabbi contextually particularistic and therefore different from those performed byChristian clergy? In other words, how is a messianic rabbi more than just a Protestant Pastor with switched labels? The fourth is a question of biblicity: Is there biblical justification or precedent for the proposed paradigm of the rabbi as a surrogate priest? Each of these questions emerges from messianic Judaism's interaction with different but overlapping audiences. The question of description is addressed primarily to the messianic Jewish context. The question of legitimacy is addressed primarily to the wider Jewish world. The question of differentiation is addressed primarily to the church world. The question of biblicity is addressed both to the messianic Jewish context and the church world. And in all cases, looking over our shoulder is the general public." --from the Prologue
An eminent psychologist offers a major new theory of human cognition: movement, not language, is the foundation of thought When we try to think about how we think, we can't help but think of words. Indeed, some have called language the stuff of thought. But pictures are remembered far better than words, and describing faces, scenes, and events defies words. Anytime you take a shortcut or play chess or basketball or rearrange your furniture in your mind, you've done something remarkable: abstract thinking without words. In Mind in Motion, psychologist Barbara Tversky shows that spatial cognition isn't just a peripheral aspect of thought, but its very foundation, enabling us to draw meaning from our bodies and their actions in the world. Our actions in real space get turned into mental actions on thought, often spouting spontaneously from our bodies as gestures. Spatial thinking underlies creating and using maps, assembling furniture, devising football strategies, designing airports, understanding the flow of people, traffic, water, and ideas. Spatial thinking even underlies the structure and meaning of language: why we say we push ideas forward or tear them apart, why we're feeling up or have grown far apart. Like Thinking, Fast and Slow before it, Mind in Motion gives us a new way to think about how--and where--thinking takes place.