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Focusing on migration within the global south, Bennett Eason Cross uses the example of the Malian trade diaspora in Lagos to argue that aspects of the original model of the transmigrant were based on labor migrations from global south to global north that are not representative of their south-to-south counterparts. In Long-Distance Nationalism in the Global City: A Cultural History of the Malian Diaspora in Lagos, Nigeria, Cross notes that the cultural and racial differences between migrant communities and their host societies in Europe and the U.S. are often narrower, or even nonexistent, in south-to-south migrations, which shapes different outcomes. As this multi-site case study reveals, however, these differences in outcome can seem counterintuitive, as immigrants in the north typically develop loyalties to both origin and host nations, whereas, among the Malians in Lagos, affinity for the host nation was virtually nonexistent, despite a common regional culture. He complicates the standard bilateral struggle for belonging between host and origin societies by examining the role of Islam, both as a parallel transnational movement and as a competing localized form. This book analyzes the deep historical structure of each society to explain the Malians' failure to develop the multiple national identities observed in other diasporas.
Combining history, autobiography, and ethnography, Georges Woke Up Laughing provides a portrait of the Haitian experience of migration to the United States that illuminates the phenomenon of long-distance nationalism, the voicelessness of certain citizens, and the impotency of government in an increasingly globalized world. By presenting lively ruminations on his life as a Haitian immigrant, Georges Eugene Fouron—along with Nina Glick Schiller, whose own family history stems from Poland and Russia—captures the daily struggles for survival that bind together those who emigrate and those who stay behind. According to a long-standing myth, once emigrants leave their homelands—particularly if they emigrate to the United States—they sever old nationalistic ties, assimilate, and happily live the American dream. In fact, many migrants remain intimately and integrally tied to their ancestral homeland, sometimes even after they become legal citizens of another country. In Georges Woke Up Laughing the authors reveal the realities and dilemmas that underlie the efforts of long-distance nationalists to redefine citizenship, race, nationality, and political loyalty. Through discussions of the history and economics that link the United States with countries around the world, Glick Schiller and Fouron highlight the forces that shape emigrants’ experiences of government and citizenship and create a transborder citizenry. Arguing that governments of many countries today have almost no power to implement policies that will assist their citizens, the authors provide insights into the ongoing sociological, anthropological, and political effects of globalization. Georges Woke up Laughing will entertain and inform those who are concerned about the rights of people and the power of their governments within the globalizing economy. “In my dream I was young and in Haiti with my friends, laughing, joking, and having a wonderful time. I was walking down the main street of my hometown of Aux Cayes. The sun was shining, the streets were clean, and the port was bustling with ships. At first I was laughing because of the feeling of happiness that stayed with me, even after I woke up. I tried to explain my wonderful dream to my wife, Rolande. Then I laughed again but this time not from joy. I had been dreaming of a Haiti that never was.”—from Georges Woke Up Laughing
James H. Carter outlines the birth of Chinese nationalism in an unlikely setting: the international city of Harbin. Planned and built by Russian railway engineers, the city rose quickly from the Manchurian plain, changing from a small fishing village to a modern city in less than a generation. Russian, Chinese, Korean, Polish, Jewish, French, and British residents filled this multiethnic city on the Sungari River. The Chinese took over Harbin after the October Revolution and ruled it from 1918 until the Japanese founded the puppet state of Manchukuo in 1932. In his account of the radical changes that this unique city experienced over a brief span of time, Carter examines the majority Chinese population and its developing Chinese identity in an urban area of fifty languages. Originally, Carter argues, its nascent nationalism defined itself against the foreign presence in the city—while using foreign resources to modernize the area. Early versions of Chinese nationalism embraced both nation and state. By the late 1920s, the two strands had separated to such an extent that Chinese police fired on Chinese student protesters. This division eased the way for Japanese occupation: the Chinese state structure proved a fruitful source of administrative collaboration for the area's new rulers in the 1930s.
Immigration is a topic that is as important among anthropologists as it is the general public. Almost every culture has experienced adaptation and assimilation when immigrating to a new country and culture; usually leaving for what is perceived as a "better life". Not only does this diaspora change the country of adoption, but also the country of origin. Many large nations in the world have absorbed, and continue to absorb, large numbers of immigrants. The foreseeable future will see a continuation of large-scale immigration, as many countries experience civil war and secessionist pressures. Currently, there is no reference work that describes the impact upon the immigrants and the immigrant societies relevant to the world's cultures and provides an overview of important topics in the world's diasporas. The encyclopedia consists of two volumes covering three main sections: Diaspora Overviews covers over 20 ethnic groups that have experienced voluntary or forced immigration. These essays discuss the history behind the social, economic, and political reasons for leaving the original countries, and the cultures in the new places; Topics discusses the impact and assimilation that the immigrant cultures experience in their adopted cultures, including the arts they bring, the struggles they face, and some of the cities that are in the forefront of receiving immigrant cultures; Diaspora Communities include over 60 portraits of specific diaspora communities. Each portrait follows a standard outline to facilitate comparisons. The Encyclopedia of Diasporas can be used both to gain a general understanding of immigration and immigrants, and to find out about particular cultures, topics and communities. It will prove of great value to researchers and students, curriculum developers, teachers, and government officials. It brings together the disciplines of anthropology, social studies, political studies, international studies, and immigrant and immigration studies.
The formation of transnational urban spaces is a relevant and challenging field of interdisciplinary research, which deserves much more debate in order to deepen our understanding of generating and restructuring urban spaces under conditions of contemporary globalisation processes. This edited collection reflects current studies on the relation of transnationalism and urbanism. Scholars from disciplines including Geography, Ethnography and Urban Planning discuss theoretical approaches, methodology and case studies on processes of the production of urban spaces through global economic value chains, socio-cultural practices, and political governance strategies. Cities are appropriate sites for an examination of the spatial dimension of transnationality because this is where global processes are concentrated, localized, transformed and materialize. In this context, urban space is not merely to be regarded as a setting for transnational practices, but as a constituent force of transnationalism in all its manifestations.
What can globalization studies tell us about national identity? This text looks at historical and contemporary debates to assess the key issues of nationalism and national identity, from economic nationalism to cultural homogenisation. Setting issues in a global context and packed with examples, this is an important and engaging student text.
Immigration is a topic that is as important among anthropologists as it is the general public. Almost every culture has experienced adaptation and assimilation when immigrating to a new country and culture; usually leaving for what is perceived as a "better life". Not only does this diaspora change the country of adoption, but also the country of origin. Many large nations in the world have absorbed, and continue to absorb, large numbers of immigrants. The foreseeable future will see a continuation of large-scale immigration, as many countries experience civil war and secessionist pressures. Currently, there is no reference work that describes the impact upon the immigrants and the immigrant societies relevant to the world's cultures and provides an overview of important topics in the world's diasporas. The encyclopedia consists of two volumes covering three main sections: Diaspora Overviews covers over 20 ethnic groups that have experienced voluntary or forced immigration. These essays discuss the history behind the social, economic, and political reasons for leaving the original countries, and the cultures in the new places; Topics discusses the impact and assimilation that the immigrant cultures experience in their adopted cultures, including the arts they bring, the struggles they face, and some of the cities that are in the forefront of receiving immigrant cultures; Diaspora Communities include over 60 portraits of specific diaspora communities. Each portrait follows a standard outline to facilitate comparisons. The Encyclopedia of Diasporas can be used both to gain a general understanding of immigration and immigrants, and to find out about particular cultures, topics and communities. It will prove of great value to researchers and students, curriculum developers, teachers, and government officials. It brings together the disciplines of anthropology, social studies, political studies, international studies, and immigrant and immigration studies.
The Anthropology of Citizenship introduces the theoretical foundations of and cutting edge approaches to citizenship in the contemporary world, in local, national and global contexts. Key readings provide a cross-cultural perspective on citizenship practices, and an individual citizen’s relationship with the state. Introduces a range of exciting and cutting edge approaches to citizenship in the contemporary world Provides key readings for students and researchers who wish to gain an understanding of citizenship practices, and an individual’s relationship with the state in a global context Offers an anthropological perspective on citizenship, the self and political agency, with a focus on encounters between citizens and the state in education, law, development, and immigration policy Provides students with an understanding of the theoretical foundations of citizenship, as characterized by liberal and civic republican ideas of political belonging and exclusion Explores how citizenship is constructed at different scales and in different spaces Twenty-five key writings identify what is a new and vibrant subfield within politics and anthropological research
As the boundaries between cultures and religions blur in an increasingly globalized world, the church finds itself in need of new approaches to understanding and embracing otherness – both inside and outside of its established communities. Southeast Asia has long been one of the world’s most diverse regions, with over a hundred ethnicities represented and members of every major religion living as neighbors. In this rich and complex environment, the church has an equally rich and complex history, at times flourishing, at times floundering, but inexorably taking root. In this collection of essays, contributors from throughout the region reflect on the history and future of Christianity in Southeast Asia, providing an overview of missions in the region, and exploring how local churches are defining a uniquely Southeast Asian approach to interreligious engagement. Combining missiological research with contextual theology, this volume offers profound insight into the challenges accompanying missions in a multireligious environment. From ethnic and religious conflict resolution to navigating hybrid identities, this collection of essays makes an excellent contribution to global conversations surrounding the future of missions in a globalized world.
This edited volume examines the relationship between the nation and the transnation, focusing on transnational communities in the Asia-Pacific region. Setting the book within a theoretical framework, the authors explore a range of themes such as migration, identity and citizenship in chapters on China, the Philippines, Malaysia, Vietnam, Japan, Indonesia, Australia, Singapore and Cambodia.