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London Jamaican provides the reader with a new perspective on African descent in London. Based on research carried out in the early 1980s, the author examines the linguistic background of the community, with special emphasis on young people of the first and second British-born generations.
London Jamaican provides the reader with a new perspective on African descent in London. Based on research carried out in the early 1980s, the author examines the linguistic background of the community, with special emphasis on young people of the first and second British-born generations.
Seminar paper from the year 2004 in the subject English Language and Literature Studies - Linguistics, grade: 1,0, University of Bayreuth (Lehrstuhl für Englische Sprachwissenschaft), course: English – based Pidgin and Creole Languages (and beyond), language: English, abstract: Dealing with linguistics, one clearly realises that language is anything else but a static subject. Actually, language finds itself in constant change and is shaped by its speakers and the situation they are in. One of the many influences that form language has always been contact with new people and different languages, which for example happened when the Britains began to explore the world and brought English to the new continents. Many different new varieties and languages developed, one of them being Jamaican Creole. Far away from Great Britain it found its niche in Jamaica, where it is spoken by many as their native language. Pidgins and Creoles are a well-explored subject in linguistics. But what happens when these languages return to the home countries of one of their root – languages? One of the classic examples is London Jamaican, spoken mostly by black immigrants and their descendants in London. In this paper I am going to outline the history and sociolinguistic situation of London Jamaican and its characteristic features regarding grammar and phonology. Also, I will describe how two extremely distinct varieties, Jamaican Creole and London English, have influenced each other and how London Jamaican functions in everyday contexts. In the early 16th century European nations began exploring the world and soon secured their newly gained territories by making them their colonies. The Caribbean Islands, including Jamaica as well, were colonized by the British, Spanish, Dutch, French and others. Together with the languages of the natives and of Africans, who came to the Caribbean as slaves, there was a strong demand for a common language to make communication between these different groups possible. This led to the development of pidgin languages, i.e. the mixture of at least two different languages. Such a new ‘lingua franca’ was mainly used in contact situations and not spoken as a native language. Often, this development resumed in the process of creolisation. Pidgins were becoming native languages, developing a more complex vocabulary and grammar. Usually creoles exist alongside more prestigious standard languages, e.g. Jamaican Standard English, of which the creole forms are often considered as ‘wrong’. In Jamaica, English was the lexifier, thus most Jamaican Creole words derive from British English.
Deporting ‘Black Britons’ exposes the relationship between racism, borders and citizenship by telling the painful stories of four men who have been exiled to Jamaica. It examines processes of criminalisation, illegalisation and racialisation as they interact to construct deportable subjects in contemporary Britain and offers new ways of thinking about race and citizenship at different scales.
Large-scale migration after WWII and the prominence of Jamaican Creole in the media have promoted its use all around the globe. Deterritorialisation has entailed the contact-induced transformation of Jamaican Creole in diaspora communities and its adoption by ‘crossers’. Taking sociolinguistic globalisation yet a step further, this monograph investigates the use of Jamaican Creole in a web discussion forum by combining quantitative and qualitative methodology in a sociolinguistic ‘third wave’ approach. In the absence of standardised orthography, one of the central aims of this study is to document the sociolinguistic styling and grassroots (anti-) standardisation of spelling norms for Jamaican Creole in the web forum as a virtual community of practice. An analysis of individual repertoire portraits demonstrates that conventionalised spelling variants co-occur with basilectal Jamaican Creole morphosyntax in ‘Cyber-Jamaican’ as the digital ethnolinguistic repertoire of the discussion forum. The enregisterment of this ethnolinguistic repertoire is closely tied to staged performance, which establishes the link between ‘Cyber-Jamaican’ and the negotiation of sociolinguistic identity and authenticity via stance-taking.
Code Switching, the alternating use of two or more languages ation, has become an increasingly topical and important field of research. Now available in paperback, Code-Switching in Conversation brings together contributions from a wide variety of sociolinguistics settings in which the phenomenon is observed. It addresses not only the structure and the function, but also the ideological values of such bilingual behaviour. The contributors question many views of code switching on the empirical basis of many European and non European contexts. By bringing together linguistics, anthropological and socio-psychological research, they move towards a more realistic conception of bilingual conversation action.
This book is the first systematic cross-disciplinary survey on the use of Jamaican English in Ethiopia, describing the dynamics of language acquisition in a multi-lectal and multicultural context. It is the result of over eight years’ worth of research conducted in both Jamaica and Africa, and is a recognition of the trans-cultural influence of the “Repatriation Movement” and other diasporic movements. The method and materials adopted in this book point to a constant spread and diffusion of Jamaican culture in Ethiopia. This is reinforced by the universalistic appeal of Rastafarianism and Reggae music and their ability to transcend borders. The data gathered here focus on how an Anglophone-based Creole has developed new speech-forms and has been hybridized and cross-fertilized in contact situations and by new media sources. The book focuses on the use of Jamaican English in four particular domains: namely, school, street, family, and the music studio. Its findings are drawn from an exceptional range of sources, such as field-work and video-recordings, interviews, web-mediated communication, artistic performance and relevant transcriptions. These sources highlight five topics of relevance—language acquisition and choice; English and Jamaican speech forms; hegemonic and minority groups, Rastafarian culture and Reggae music—which are explored in further detail throughout the book. These salient features, in turn, interface with the dynamics of influencing factors, reinforcing circumstances, significance and change. The book represents a journey to the “extreme-outer circle” of English language use, following a circular route away from Africa and back again, with all the languages used (and lost) along the slavery route and inside the plantation complex developing into creolized speech forms and Creoles. Such language use is now making its way back to Africa, with all the incendiary creativity of Reggae and resonant with Rastafarian language.
Jamaican Creole, like many other contact languages, has taken its ultimate shape through the course of multi-lingual and multi-cultural influences. From the perspective of contact linguistics , this meticulous study examines Jamaican Creole proverbs in a corpus of over 1090 recorded sayings; it presents a framework of cultural changes in Jamaica accompanied by corresponding linguistic changes in its creole. The analysis clearly demonstrates that despite three centuries of extreme dominance by the British empire, Jamaicans successfully preserved the traditions of their own ancestors. Not only that. The poly-layered stimulus of various factors: geographic, cultural and, most prominently, linguistic, helped create a unique phenomenon – Jamaican creole culture. The vibrant life of the Jamaican people and their African background is best encapsulated in their proverbs, proverbs which constitute generations of wisdom passed from the 16th century and on. John R. Rickford, J.E. Wallace Sterling Professor of Linguistics and the Humanities, Stanford University The research theme of the very publication entitled Jamaican Proverbs fromthe Perspective of Contact Linguistics is a successful analysis of both linguistic and cultural contacts between English and African cultures that have been shaping the vernacular language of Jamaica. The study material consists of 1092 proverbs, all of which can be regarded as a first-hand record of sociolinguistic events that have had important influence upon the formation of the Jamaican creole language and its registers. Dr. Knapik proves beyond any reasonable doubt that the Jamaican linguistic and cultural world is a great example of a thriving microcosm which continues to incorporate various elements and can also very well serve as the basis for future research on patterns of language and culture development. (…) prof. dr hab. dr h.c. (mult.) †Jacek Fisiak
Assuming no prior knowledge, this book offers an accessible overview of English dialects, with activities, study questions, sample analyses, commentaries & key readings. It is structured around four sections: introduction, development, exploration & extension.