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Foreword David M. Schneider Preface 1: Kinship as a Cultural System 2: Mother and Child and the Nature of Kinship 3: Marriage and the Nature of Affinity 4: Father and Child 5: The Descent System 6: The Concepts of Sex, Generation, Sibling Order, and Distance 7: Kinship and Affinal Solidarity as Symbolized in the Enemyway 8: Social Organization in the Rough Rock-Black Mountain Area 9: Residence in the Subsistence Residential Unit 10: Subsistence in the Subsistence Residential Unit 11: Unity in the Subsistence Residential Unit 12: The Navajo Outfit as a Set of Related Subsistence Residential Units13: The Web of Affinity 14: The Social Universe of the Navajo Notes Bibliography Index Copyright © Libri GmbH. All rights reserved.
A comprehensive guide to the historic and contemporary indigenous cultures of the American Southwest, intended for college courses and the general reader.
Studies in Anthropology: The Versatility of Kinship focuses on the dynamics involved in the special class of interpersonal ties that bind individuals to others. The selection first offers information on the variant usage in American kinship, uses of kinship in Kwaio, Solomon Islands, and incest and kinship structure. Discussions focus on incest categories in Cachama and Mamo, childhood bonds and adult residence, kinship with the dead, kinship, social identities, and behavior, and models of relatedness. The text then explores the biological, linguistic, and cultural aspects of the Hopi-Tewa system of mating in First Mesa, Arizona and the Navajo exogamic rules and preferred marriages. The publication ponders on the Kpelle negotiation of marriage and matrilateral ties and kinship and descent in the ethnic reassertion of the Eastern Creek Indians. Topics include social and cultural history, genealogy as social instrument, crystallization of the Eastern Creek community, Kpelle marriage and matrilateral ties, ethnographic background, and the negotiation of marriage and matrilateral ties. The selection is a valuable reference for anthropologists, sociologists, and readers interested in the dynamics of kinship.
Dreaming of Sheep in Navajo Country offers a fresh interpretation of the history of Navajo (Diné) pastoralism. The dramatic reduction of livestock on the Navajo Reservation in the 1930s -- when hundreds of thousands of sheep, goats, and horses were killed -- was an ambitious attempt by the federal government to eliminate overgrazing on an arid landscape and to better the lives of the people who lived there. Instead, the policy was a disaster, resulting in the loss of livelihood for Navajos -- especially women, the primary owners and tenders of the animals -- without significant improvement of the grazing lands. Livestock on the reservation increased exponentially after the late 1860s as more and more people and animals, hemmed in on all sides by Anglo and Hispanic ranchers, tried to feed themselves on an increasingly barren landscape. At the beginning of the twentieth century, grazing lands were showing signs of distress. As soil conditions worsened, weeds unpalatable for livestock pushed out nutritious native grasses, until by the 1930s federal officials believed conditions had reached a critical point. Well-intentioned New Dealers made serious errors in anticipating the human and environmental consequences of removing or killing tens of thousands of animals. Environmental historian Marsha Weisiger examines the factors that led to the poor condition of the range and explains how the Bureau of Indian Affairs, the Navajos, and climate change contributed to it. Using archival sources and oral accounts, she describes the importance of land and stock animals in Navajo culture. By positioning women at the center of the story, she demonstrates the place they hold as significant actors in Native American and environmental history. Dreaming of Sheep in Navajo Country is a compelling and important story that looks at the people and conditions that contributed to a botched policy whose legacy is still felt by the Navajos and their lands today.
In this book, lexical reconstruction is used to provide links between cultural and social anthropology and linguistics in Athapaskan languages and dialects.
Navajo Infancy describes the major sources of change and continuity in Navajo infant development. It does so by combining concepts and methods of classical ethology with those of social-cultural anthropology. The goal is to establish the relationships between human nature and culture. Buy considering the nature of adaptation, and the evolution of human developmental patterns, and through analyses of the determinants of change and continuity in Navajo infant development, Navajo Infancy outlines how the process of development itself may bridge nature and culture.With its special focus on the effect of the cradleboard on Navajo mother-infant interaction, Navajo Infancy raises important developmental issues in its analyses of why the eff ects of the cradleboard do not last. Incorporating the Brazelton Neonatal Behavioral Assessment Scale into its ethological-anthropological methods, Navajo Infancy demonstrates signifi cant Navajo-Anglo-American differences in newborn temperament. It fi nds a strong correlation between newborn behavior and prenatal environmental factors, arguing that racial and ethnic differences in behavior at birth go well beyond simple gene pool differences.Navajo Infancy also describes the individual and group differences in the development of Navajo and Anglo- American children's fear of strangers and patterns of mother-infant interaction. Aspects of attachment theory, transactional theories of development, and anthropological theories of socialization are related to this broad new evolutionary approach to the process of development and nature-culture interaction.
This volume grew out of a symposium held at the Annual Meeting of the American Anthropological Association in November 1969 at New Orleans, Louisiana. The "Apachean Symposium" was designed to provide an opportunity for scholars engaged in research on southern Athapaskan cultures to report upon their findings, and wherever possible, to link them to known fact and existing theory. The diverse work presented here will add significantly to the knowledge about Apachean cultures, and each of contributions also pertains directly to wider spheres of anthropological concern.