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Sequel to The Sarran Plague Syn Sinclair is one of the women taken from Earth to Sarran to replenish the fem population. While still en route on the Brightstar, Syn meets the Sarran Elder, TeZaron and thinks he looks down on her because of her checkered past. Upon landing, Nafer, TeZaron and TeBron's offspring, recognizes Syn as his "Mommie," something the Elders didn't realize because of the mind blocks they had placed on each other to ensure the success of the mission to Earth. Syn, a former prostitute and drug addict, left home at sixteen because she was sexually abused by her father and his friends. She made it out of the gutter and into the halls of higher education, getting her Masters in Psychology with a specialization in PTSD. Now she’s afraid her WarriorPair won’t accept her because of her past. As soon as they bring her to their home, she works to gain their respect. Supported by her WarriorPair and their son Nafer, Syn settles into her new household with grace and energy. She is happy, very happy, except for one niggling doubt. Although she knows her Warriors have accepted her, she worries how others will view her new social position on Sarran. In particular, a fem from Syn's past lets everyone know she’s unfit to BondStir with the High Lords. Madeline Dixon-Howard sees Syn as a blight on the new society. Additionally, an even deeper evil is hiding in the Sarran government. Someone has sold information to the roach-like Zyptz, someone who planted a bomb and listening devices in the homes. Someone doesn't want Earth women to mix into the Sarran genepool. Syn's insights as a psychologist combined with her new Psy powers just might help her Warriors find out who the traitors are and devise a plan to capture them.
On the initiative of Professor Paul Tillich, lectures on theological German were given at Union Theological Seminary, New York (beginning in 1948), later also at Princeton Theological Seminary, at Yale University Divinity School, and at the Theological Seminary of Drew University. In the course of the lectures faculty members and students asked me repeatedly for a special German-English theological vocabulary. This book is intended to meet their request. It contains basic theological expressions the knowledge of which is indispensable for reading theological texts. Furthermore it seemed to be expedient to include words which, although not strictly theological, are often used in a theological context. . . . In principal my selection has been limited to words and phrases current in theological writing of the nineteenth and twentieth centuries. --from the Preface