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The population of the South Asian Diaspora in the US is over 2.5 million people. Yet in a post 9/11 climate of opinion, little is known about this group beyond images of Muslim and Hindu fundamentalists and terrorists. This is particularly true of women where simplistic assumptions about veils and subordination obscure the voices of the women themselves. Rarely are Hindu and Muslim American women—many of whom are social workers, physicians, lawyers, academics, students, homemakers—asked about their everyday lives and religious beliefs. Living our Religions brings out these hidden stories from South Asian American women of Bangladeshi, Pakistani, Indian and Nepali origin. Their accounts show how diverse and culturally dynamic religious practices emerge within the intersection of histories and politics of specific locales. The authors describe the race, gender, and ethnic boundaries they encounter; they also document how they resist and challenge these boundaries. Living our Religions cuts through the myths and ethnocentrism of popular portrayals to reveal the vibrancy, courage and agency of an invisible minority. Other Contributors: Shobha Hamal Gurung, Selina Jamil, Salma Kamal, Shweta Majumdar, Bidya Ranjeet, Shanthi Rao, Aysha Saeed, Monoswita Saha, Neela, Bhattacharya Saxena, Parveen Talpur, Elora Halim Chowdhury and Rafia Zakaria
In this astounding account, a leading sociologist demonstrates that religion in America has become so tamed and softened that it hardly serves any of its original functions.
Is it reasonable to live a religiously oriented life, or is such a life the height of irrationality? Has neuroscience shown that religious experiences are akin to delusions, or might neuroscience actually support the validity of such experiences? In Living Religion James W. Jones offers a new approach to understanding religion after the Decade of the Brain. The modern tendency to separate theory from practice gives rise to a number of dilemmas for those who think seriously about religion. Claims about God, the world, and the nature and destiny of the human spirit have been ripped from their context in religious practice and treated as doctrinal abstractions to be justified or refuted in isolation from the living religious life that is their natural home. Jones argues that trends in contemporary psychology, especially an emphasis on embodiment and relationality, can help the thoughtful religious person return theory to practice, thereby opening up new avenues of religious knowing and new ways of supporting the commitment to a religiously lived life. This embodied-relational model offers new ways of understanding our capacity to transform and transcend our ordinary awareness and shows that it can be meaningful and reasonable to speak of a "spiritual sense." The brain's complexity, integration, and openness, and the many ways embodiment influences our understanding of ourselves and the world, all significantly impact our thinking about religious understanding. When linked to contemporary neuroscientific theories, the long-standing tradition of a spiritual sense is brought up to date and deployed in support of the argument of this book that reason is on the side of those who choose a religiously lived life.
This book provides a description and interpretation of the religion of the Hindus, focusing on their religious psychology and behaviour. Rejecting familiar assumptions about early Hinduism, Nirad C. Chaudhuri makes a brilliant reassessment of its formative influences and examines temple and image worship in general, and the three major cults of Siva, Krishna and the Mother Goddess.
This intriguing three-volume set explores the ways in which religion is bound to the practice of daily life and how daily life is bound to religion. In Religion and Everyday Life and Culture, 36 international scholars describe the impact of religious practices around the world, using rich examples drawn from personal observation. Instead of repeating generalizations about what religion should mean, these volumes examine how religions actually influence our public and private lives "on the ground," on a day-to-day basis. Volume one introduces regional histories of the world's religions and discusses major ritual practices, such as the Catholic Mass and the Islamic pilgrimage to Mecca. Volume two examines themes that will help readers understand how religions interact with the practices of public life, describing the ways religions influence government, education, criminal justice, economy, technology, and the environment. Volume three takes up themes that are central to how religions are realized in the practices of individuals. In these essays, readers meet a shaman healer in South Africa, laugh with Buddhist monks, sing with Bob Dylan, cheer for Australian rugby, and explore Chicana and Iranian art.
To the dismay of religious leaders, study after study has shown a steady decline in affiliation and identification with traditional religions in America. By 2014, more than twenty percent of adults identified as unaffiliated--up more than seven percent just since 2007. Even more startling, more than thirty percent of those under the age of thirty now identify as "Nones"--answering "none" when queried about their religious affiliation. Is America losing its religion? Or, as more and more Americans choose different spiritual paths, are they changing what it means to be religious in the United States today? In Choosing Our Religion, Elizabeth Drescher explores the diverse, complex spiritual lives of Nones across generations and across categories of self-identification such as "Spiritual-But-Not-Religious," "Atheist," "Agnostic," "Humanist," "just Spiritual," and more. Drawing on more than one hundred interviews conducted across the United States, Drescher opens a window into the lives of a broad cross-section of Nones, diverse with respect to age, gender, race, sexual orientation, and prior religious background. She allows Nones to speak eloquently for themselves, illuminating the processes by which they became None, the sources of information and inspiration that enrich their spiritual lives, the practices they find spiritually meaningful, how prayer functions in spiritual lives not centered on doctrinal belief, how morals and values are shaped outside of institutional religions, and how Nones approach the spiritual development of their own children. These compelling stories are deeply revealing about how religion is changing in America--both for Nones and for the religiously affiliated family, friends, and neighbors with whom their lives remain intertwined.
Nancy Tatom Ammerman examines the stories Americans tell of their everyday lives, from dinner table to office and shopping mall to doctor's office, about the things that matter most to them and the routines they take for granted, and the times and places where the everyday and ordinary meet the spiritual. In addition to interviews and observation, Ammerman bases her findings on a photo elicitation exercise and oral diaries, offering a window into the presence and absence of religion and spirituality in ordinary lives and in ordinary physical and social spaces. The stories come from a diverse array of ninety-five Americans — both conservative and liberal Protestants, African American Protestants, Catholics, Jews, Mormons, Wiccans, and people who claim no religious or spiritual proclivities — across a range that stretches from committed religious believers to the spiritually neutral. Ammerman surveys how these people talk about what spirituality is, how they seek and find experiences they deem spiritual, and whether and how religious traditions and institutions are part of their spiritual lives.
You are on CNN, live. The host leans across to you and asks, What s the major difference between Christianity and the other major religions? They are basically all the same, aren t they? Millions are awaiting your reply. Do you know how you would answer? Most of us are not as prepared as we should be for this all-important task. Discover what almost all religions have in common: By trying to earn their way to Heaven, their followers are robed in works-righteousness. Learn how to gently remove that robe, so those seeking eternal salvation can be clothed in the righteousness that comes only through faith in Jesus Christ. Each religion is discussed according to: It s basic beliefs Testimonies of its followers who turned to Christ Sample witnessing conversation.
Popular Bible teacher and host of the Gospel Truth broadcast, Andrew Wommack takes on one of the biggest controversies of the church, the freedom of God's grace verses the faith of the believer. Wommack reveals that God's power is not released from only grace or only faith. God's blessings come through a balance of both grace and...