Download Free Living Feminism Book in PDF and EPUB Free Download. You can read online Living Feminism and write the review.

In Living a Feminist Life Sara Ahmed shows how feminist theory is generated from everyday life and the ordinary experiences of being a feminist at home and at work. Building on legacies of feminist of color scholarship in particular, Ahmed offers a poetic and personal meditation on how feminists become estranged from worlds they critique—often by naming and calling attention to problems—and how feminists learn about worlds from their efforts to transform them. Ahmed also provides her most sustained commentary on the figure of the feminist killjoy introduced in her earlier work while showing how feminists create inventive solutions—such as forming support systems—to survive the shattering experiences of facing the walls of racism and sexism. The killjoy survival kit and killjoy manifesto, with which the book concludes, supply practical tools for how to live a feminist life, thereby strengthening the ties between the inventive creation of feminist theory and living a life that sustains it.
The first book to take an honest, in-depth look at the difficulties and rewards of being a feminist mother and to ask prominent feminist daughters whether their mother's vision was successfully or unsuccessfully transmitted to them while growing up. Sisterhood, not motherhood, has been the focus of American feminism for the past twenty-five years. In fact, during the 70s many feminists viewed motherhood as a hindrance to women's progress toward equality, an attitude that alienated legions of potentially feminist women by ignoring--even disparaging--the needs and concerns of those who were mothers. Nevertheless, many of those women had daughters who now have come of age and are reshaping the women's movement to suit their needs. The passing of the torch has not been entirely smooth, however. As young women define an agenda of their own, they also find themselves having to assess the legacy of their foremothers--for better and for worse. In "The Conversation Begins, Christina Looper Baker and her daughter, Christina Baker Kline, draw on talks with a diverse range of over sixty women of both generations, asking provocative, often painful questions in an attempt to bridge the gap between them. Revealing first-person narratives based on interviews with twenty-two sets of feminist mothers and daughters--including Paula Gunn Allen, Letty Pogrebin, Naomi Wolf, Barbara Ehrenreich, Marilyn French, Tillie Olsen, Joy Harjo, and many others--comprise the heart of this magnificent testament to the strength of American feminism and the bond between feminist mothers and daughters.
"Catharine A. MacKinnon, noted feminist and legal scholar, explores and develops her original theories and practical proposals on sexual politics and law. These discourses, originally delivered as speeches, have been brilliantly woven into a book that retains all the spontaneity and accessibility of a live presentation. Through these engaged works on issues such as rape, abortion, athletics, sexual harassment, and pornography, MacKinnon seeks feminism on its own terms, unconstrained by the limits of prior traditions. She argues that viewing gender as a matter of sameness and difference--as virtually all existing theory and law have done--covers up the reality of gender, which is a system of social hierarchy, an imposed inequality of power"--Back cover.
In Willful Subjects Sara Ahmed explores willfulness as a charge often made by some against others. One history of will is a history of attempts to eliminate willfulness from the will. Delving into philosophical and literary texts, Ahmed examines the relation between will and willfulness, ill will and good will, and the particular will and general will. Her reflections shed light on how will is embedded in a political and cultural landscape, how it is embodied, and how will and willfulness are socially mediated. Attentive to the wayward, the wandering, and the deviant, Ahmed considers how willfulness is taken up by those who have received its charge. Grounded in feminist, queer, and antiracist politics, her sui generis analysis of the willful subject, the figure who wills wrongly or wills too much, suggests that willfulness might be required to recover from the attempt at its elimination.
Emotions work to define who we are as well as shape what we do and this is no more powerfully at play than in the world of politics. Ahmed considers how emotions keep us invested in relationships of power, and also shows how this use of emotion could be crucial to areas such as feminist and queer politics. Debates on international terrorism, asylum and migration, as well as reconciliation and reparation, are explored through topical case studies. In this book the difficult issues are confronted head on. The Cultural Politics of Emotion is in dialogue with recent literature on emotions within gender studies, cultural studies, sociology, psychology and philosophy. Throughout the book, Ahmed develops a theory of how emotions work, and the effects they have on our day-to-day lives. New for this editionA substantial 15,000-word Afterword on 'Emotions and Their Objects' which provides an original contribution to the burgeoning field of affect studiesA revised BibliographyUpdated throughout.
The Promise of Happiness is a provocative cultural critique of the imperative to be happy. It asks what follows when we make our desires and even our own happiness conditional on the happiness of others: “I just want you to be happy”; “I’m happy if you’re happy.” Combining philosophy and feminist cultural studies, Sara Ahmed reveals the affective and moral work performed by the “happiness duty,” the expectation that we will be made happy by taking part in that which is deemed good, and that by being happy ourselves, we will make others happy. Ahmed maintains that happiness is a promise that directs us toward certain life choices and away from others. Happiness is promised to those willing to live their lives in the right way. Ahmed draws on the intellectual history of happiness, from classical accounts of ethics as the good life, through seventeenth-century writings on affect and the passions, eighteenth-century debates on virtue and education, and nineteenth-century utilitarianism. She engages with feminist, antiracist, and queer critics who have shown how happiness is used to justify social oppression, and how challenging oppression causes unhappiness. Reading novels and films including Mrs. Dalloway, The Well of Loneliness, Bend It Like Beckham, and Children of Men, Ahmed considers the plight of the figures who challenge and are challenged by the attribution of happiness to particular objects or social ideals: the feminist killjoy, the unhappy queer, the angry black woman, and the melancholic migrant. Through her readings she raises critical questions about the moral order imposed by the injunction to be happy.
A NEW YORK TIMES BESTSELLER “The fights against hunger, homelessness, poverty, health disparities, poor schools, homophobia, transphobia, and domestic violence are feminist fights. Kendall offers a feminism rooted in the livelihood of everyday women.” —Ibram X. Kendi, #1 New York Times-bestselling author of How to Be an Antiracist, in The Atlantic “One of the most important books of the current moment.”—Time “A rousing call to action... It should be required reading for everyone.”—Gabrielle Union, author of We’re Going to Need More Wine A potent and electrifying critique of today’s feminist movement announcing a fresh new voice in black feminism Today's feminist movement has a glaring blind spot, and paradoxically, it is women. Mainstream feminists rarely talk about meeting basic needs as a feminist issue, argues Mikki Kendall, but food insecurity, access to quality education, safe neighborhoods, a living wage, and medical care are all feminist issues. All too often, however, the focus is not on basic survival for the many, but on increasing privilege for the few. That feminists refuse to prioritize these issues has only exacerbated the age-old problem of both internecine discord and women who rebuff at carrying the title. Moreover, prominent white feminists broadly suffer from their own myopia with regard to how things like race, class, sexual orientation, and ability intersect with gender. How can we stand in solidarity as a movement, Kendall asks, when there is the distinct likelihood that some women are oppressing others? In her searing collection of essays, Mikki Kendall takes aim at the legitimacy of the modern feminist movement, arguing that it has chronically failed to address the needs of all but a few women. Drawing on her own experiences with hunger, violence, and hypersexualization, along with incisive commentary on reproductive rights, politics, pop culture, the stigma of mental health, and more, Hood Feminism delivers an irrefutable indictment of a movement in flux. An unforgettable debut, Kendall has written a ferocious clarion call to all would-be feminists to live out the true mandate of the movement in thought and in deed.
For too long feminism and multiculturalism have been co-opted by the forces they seek to dismantle. However, in this manifesto, Francoise Verges argues that feminists should no longer be handmaidens of capitalism, colonialism and imperialism and fight the system that created the boss, built the prisons and polices women's bodies.Attuned to the temporalities of contemporary struggles, the book incorporates issues such as Eurocentrism, whiteness, power, inclusion and exclusion, within feminist discourse. Throughout we touch upon feminist and anti-racist histories, as well as assessing contemporary activism, including #MeToo and the Women's Strike.Centring colonialism and imperialism within intersectional Marxism, this is an urgent demand to free ourselves from the capitalist, imperialist forces that oppress us.
"We need a new way of seeing!" --Jennifer Ferguson, South African musician & Former MP, African National Congress Is abortion on "demand" a woman's right, or a wrong inflicted on women? Is it a mark of liberation, or a sign that women are not yet free? From Anglo-Irish writer Mary Wollstonecraft to Kenyan environmentalist and 2004 Nobel Peace Prize laureate Wangari Maathai, many eighteenth- through twenty-first-century feminists have opposed it as violence against fetal lives arising from violence against female lives. This more inclusive, surprisingly old-but-new vision of reproductive choice is called prolife feminism. This book's original edition in 1995 offered brilliant essays on abortion and related social justice issues by the likes of suffragists Susan B. Anthony and Elizabeth Cady Stanton and civil rights leader Fannie Lou Hamer. A decade of activism and research since has made this second, greatly expanded second edition necessary. It not only documents the continuing evolution of prolife feminism worldwide, but more accurately represents the rich diversity of past and present women--and men--who have stood up for both mother and child. It thus is a vital, unique resource for peacemaking in the increasingly globalized abortion war.
WITH A NEW CHAPTER WRITTEN SPECIFICALLY FOR THE RELEASE OF THE EBOOK From women’s rights, voting and abortion to same-sex marriage, the climate crisis, commercial surrogacy, Black Lives Matter and LGBTQ rights to the gender self-identity movement. From an outspoken feminist, a leader of the Women's Movement in the 1960s and '70s—a candid, wide-ranging and deeply personal memoir that is, as well, an illuminating historical document of a time and a fight for profound societal change. Brenda Feigen has lived many lifetimes within one—lawyer, wife and mother, civil rights activist, politician, Hollywood movie producer—and in each she has faced down the specter of discrimination against women. She describes how at Harvard Law School she fought to change blatantly sexist practices such as Ladies' Days and quotas on women set by law-firm interviewers; how she waged battles for women as National Vice President of NOW; how, with Gloria Steinem, she founded Ms. and cofounded the National Women's Political Caucus in the early 1970s; how she became director with Ruth Bader Ginsburg of the ACLU's Women's Rights Project in 1972, as well as its spinoff, the Reproductive Freedom Rights Project; and how, in Hollywood, she met obstacles at every turn while fighting for movies with strong, positive roles for women. She describes, as well, the struggles and triumphs of her private life: her marriage (she and her husband were once considered "the perfect feminist couple"); being a (feminist) mother; her relationships with women; her breast cancer. She chronicles recent advances and losses in the Women's Movement, making clear how far women have come (5.2 million people marched for their rights in 2017), and how far they have yet to go to overcome, for example, the Supreme Court’s now open hostility to abortion rights. And, in a moving and stunning new chapter, Feigen writes of the fight for same-sex marriage that started with DOMA and ended in 2015 with the Supreme Court case that fully granted marriage rights to same-sex couples. She writes further, and in-depth, of her work and friendship with Ruth Bader Ginsburg and Ginsburg’s prescient concerns about Roe v. Wade, as well as her recent contributions to the Court, including her many dissents of the past two decades, among them the voting rights case, the partial birth abortion case and the Hobby Lobby case that removed contraceptive rights for many working women. And finally, Feigen writes of her concerns that the gender self-identity movement has overwhelmed priorities of civil rights groups that recently won the fight for same-sex marriage and shows how that movement conflicts with the progress feminists must continue to make for women’s rights, particularly in sports. Despite a disturbing wave of right-wing attacks on reproductive rights from state legislatures and the U.S. Supreme Court, she signs off, optimistic about the resurgence of feminist consciousness displayed in on-going world-wide protests and marches.