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The pandemic imposed a major shift on how we live and work. National lockdowns eradicated the lines between home, office and school, making conversations around live/work spaces more urgent than ever before. Instead of driving people apart, social distancing, remote working and the reliance on digital communication have led to a huge demand for physical togetherness. How can we design a future that enables greater collaboration, connectivity and social interaction? The trend for shared living spaces is showing no signs of slowing down; collaborative spaces have been hailed as the solution to the 21st century’s culture of overwork, a broken housing market and chronic loneliness, particularly among the elderly. When implemented carefully, considering different degrees and models of sharing, they tackle the question of independence (and its complex relationship with solidarity) and the longevity and power of intergenerational living. A practical and inspirational design guide, this book draws on Naomi Cleaver’s own experience as a designer alongside the work of other experts including Rockwell Group, Dorte Mandrup Arkitekter, Squire and Partners and DH Liberty. Featuring detailed and highly illustrated case studies across co-living and co-working typologies, it takes in new builds and conversions of various sizes that have been implemented internationally. It concludes with a best practice toolkit that provides valuable advice and lessons for designers working at any scale. Case studies include: Humanitas Deventer, The Netherlands K9 Coliving, Sweden Mokrin House, Serbia NeueHouse Hollywood, Los Angeles Outpost Ubud Penestanan, Bali The Project at Hoxton, London. Foreword by Professor Sadie Morgan OBE, Director of dRMM and Chair of the Quality of Life Foundation.
"When social power is conceived in Foucauldian terms, it is notoriously difficult to grapple with what it means to think affirmatively about ethical-political action. Drawing upon the unlikely combination of Hannah Arendt and the early 17th-century Quaker movement, Orlie articulates a fascinating approach to this problem. Without forgetting for a moment our enmeshment in power, she nevertheless shows how better appreciating our spiritual capacity for 'natality' can engender a distinctive sense of responsibility and freedom." Stephen K. White, Virginia Polytechnic Institute and State University"A thoughtful and erudite meditation on our ethical and political possibilities in the time after Truth." Wendy Brown, University of California, Santa Cruz"Living Ethically, Acting Politically confronts our ordinary complicities in the operations of social power with the possibility of doing otherwise. Refusing the legislative imaginary of sovereignty, Melissa A. Orlie draws innovatively on Arendt, Foucault, and early modern Quakers to rescue the 'can' from the jaws of the 'ought' not to escape obligations but to recollect their generation in the contingencies and equivocalities of social practices. At once evocative and provoking, this work opens new terrain at the borderlines of politics and ethics." Kirstie M. McClure, author of Judging Rights: Lockean Politics and the Limits of Consent"
"Social ontology, conventionally defined, is not primarily about us. Rather, it is about the social world (or worlds), about social reality (or realities), or about the domain(s) of social facts. Social ontology aims at providing an inventory of the basic kinds of entities that make up the social world(s) - items such as norms, institutions, social practices, status positions, power structures, and artifacts. It is the study of the basic kinds of properties of these entities, and of how the social world exists, how it is constituted, or constructed"--
Thinking About Deviance explores issues of deviance in practical and accessible terms. Drawing on a successful first edition, this new and updated second edition resituates this important work in a post 9/11 world, exploring complex issues related to human experience and understanding.
This book explores the growing awareness, brought on by the recent explosion of communication technology, that all human beings are citizens of the world. Ryan LaMothe argues that this awareness comes with an urgent need to address political issues, systems, and structures at local, state, and international levels that harm human beings and our one habitat. Through the lens of pastoral theology, LaMothe analyzes the concepts of care, faith, power, and community as they are related to addressing local and global problems linked to neoliberal capitalism, racism and classism.
The papers in this collection on Aristotle’s Eudemian Ethics by Charles, Rowe, McCabe, Whiting, and Buddensiek, offer new readings of Aristotle on the voluntary, friendship, and good fortune in the EE, by treating the EE on its own terms.
An argument against the ideology of domesticity that separates work from home; lavishly illustrated, with architectural proposals for alternate approaches to working and living. Despite the increasing numbers of people who now work from home, in the popular imagination the home is still understood as the sanctuary of privacy and intimacy. Living is conceptually and definitively separated from work. This book argues against such a separation, countering the prevailing ideology of domesticity with a series of architectural projects that illustrate alternative approaches. Less a monograph than a treatise, richly illustrated, the book combines historical research and design proposals to reenvision home as a cooperative structure in which it is possible to live and work and in which labor is socialized beyond the family—freeing inhabitants from the sense of property and the burden of domestic labor. The projects aim to move the house beyond the dichotomous logic of male/female, husband/wife, breadwinner/housewife, and private/public. They include the reinvention of single-room occupancy as a new model for affordable housing; the reimagining of the simple tower-and-plinth prototype as host to a multiplicity of work activities and enlivening street life; and a plan for a modular, adaptable structure meant to house a temporary dweller. All of these design projects conceive of the house not as a commodity, the form of which is determined by its exchange value, but as an infrastructure defined by its use value.
Despite the fact that most parents are employed, how work affects the lives and well-being of parents and their children remains relatively unexplored. A recent study of 500 dual-career families in 8 communities across the US provides a holistic view of the complexities of work and family life experienced by parents and their children. Drawing on the study, this book explores how dual-earner families cope with the stresses and demands of balancing work and family life, whether the time parents spend working is negatively affecting their children, how mothers feel managing both work and household responsibilities, and what role fathers are taking in family life. In answering these questions the authors argue for a new balance between work and family life. The book with its rich data, findings, and commentary from an interdisciplinary group of scholars provides a valuable resource for academics, policy makers, and working parents