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This volume is intended as a critique of anthropology’s epistemological and ontological assumptions and a demonstration of the value added by an expanded set of parameters for the field. The book’s core argument is that whilst ethnographers have allowed their own perspectives to be positively influenced by the perspectives of their informants, until recently anthropology has done little in the way of adopting these other viewpoints as critical tools for analysis. The book is essential reading for scholars of the anthropology of religion as well as other philosophically-oriented social scientists and theologians.
For much of the nineteenth and early twentieth centuries, Britain was the dominant world power, its strength based in large part on its command of an Empire that, in the years immediately after World War I, encompassed almost one-quarter of the earth’s land surface and one-fifth of its population. Writers boasted that the sun never set on British possessions, which provided raw materials that, processed in British factories, could be re-exported as manufactured products to expanding colonial markets. The commercial and political might was not based on any grand strategic plan of territorial acquisition, however. The Empire grew piecemeal, shaped by the diplomatic, economic, and military circumstances of the times, and its speedy dismemberment in the mid-twentieth century was, similarly, a reaction to the realities of geopolitics in post-World War II conditions. Today the Empire has gone but it has left a legacy that remains of great significance in the modern world. The Historical Dictionary of the British Empire covers its history through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 700 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about Britain.
Part I : gives a popular account of the various races which inhabit Africa, showing their distribution over the continent, and their relation to one another. the aim of this part of the book is to show the Bantu in their racial and geographical setting. Part II : contains five chapters concerning those phases of Bantu life which matter most to one who would get at the real inwardness of these people: the magic that sways their thought, the ancestor-worship that appeals to what is most devout in them, the ancestral laws and institutions that provide a framework for their social relationships, the place of woman in their tribal and social relationships, the place of woman in their tribal and social system, and the Bantu method of educating youths of both sexes. Part III : contains six chapters, all of which deal with the Europeanization of Bantu Africa. These chapters assume a knowledge of the subjects discussed in Part II. After showing how the White man came into Bantu Africa, an attempt is made to discuss the main problems which arise from the contact of the Black and White races and to discover how Britain ought to deal with these more primitive people.