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The Middle Ages is often viewed as a period of low intellectual achievement. The name itself refers to the time between the high philosophical and literary accomplishments of the Greco-Roman world and the technological advances that were achieved and philosophical and theological alternatives that were formulated in the modern world that followed. However, having produced such great philosophers as Anselm, Peter Abelard, John Duns Scotus, William of Ockham, Peter Lombard, and the towering Thomas Aquinas, it hardly seems fair to label the medieval period as such. Examining the influence of ancient Greek philosophy as well as of the Arabian and Hebrew scholars who transmitted it, the Historical Dictionary of Medieval Philosophy and Theology presents the philosophy of the Christian West from the 9th to the early 17th century. This is accomplished through a chronology, an introduction, appendixes, a bibliography, and hundreds of cross-referenced dictionary entries on the philosophers, concepts, issues, institutions, and events, making this an important reference for the study of the progression of human thought.
First multi-year cumulation covers six years: 1965-70.
Originally published in 1993, The Medieval Charlemagne Legend is a selective bibliography for the literary scholar, of historical and literary material relating to Charlemagne. The book provides a chronological listing of sources on the legend and man is split into three distinct sections, covering the history of Charlemagne, the literature of Charlemagne and the medieval biography and chronicle of Charlemagne.
A comprehensive bibliography of medievel palaeontology for a student's use.
In their acclaimed, much-used Church History, James Bradley and Richard Muller lay out guidelines, methods, and basic reference tools for research and writing in the fields of church history and historical theology. Over the years, this book has helped countless students define their topics, locate relevant source materials, and write quality papers. This revised, expanded, and updated second edition includes discussion of Internet-based research, digitized texts, and the electronic forms of research tools. The greatly enlarged bibliography of study aids now includes many significant new resources that have become available since the first edition's publication in 1995. Accessible and clear, this introduction will continue to benefit both students and experienced scholars in the field.
A wide range of national and international scholars, in every field of study, have produced studies of the archaeology, art, culture, geography, geology, history, language, law, literature, music and related topics to produce a comprehensive and authoritative account of Irish history.
A New History of Ireland is the largest scholarly project in modern Irish history. In 9 volumes, it provides a comprehensive new synthesis of modern scholarship on every aspect of Irish history and prehistory, from the earliest geological and archaeological evidence, through the Middle Ages, down to the present day. Volume II opens with a character study of medieval Ireland and a panoramic view of the country c.1169, followed by nineteen chapters of narrative history, with a survey of `Land and People, c.1300'. There are further chapters on Gaelic and colonial society, economy and trade, literature in Irish, French, and English, architecture and sculpture, manuscripts and illuminations, and coinage.
John Trevisa (ca.1342-1402), perhaps the greatest of Middle English prose translators of Latin texts into English, was almost an exact contemporary of Geoffrey Chaucer. Trevisa was born in Cornwall, studies at Oxford, and was instituted vicar of Berkeley, a position he held until his death. Over a period of thirty-five years eminent medievalist David Fowler has pieced together an account of Trevisa’s life and times by diligently seeking out documents bearing on his activities and translations. This has resulted in a cultural history of fourtheenth-century England that ranges from the administrative, geographical, and linguistic status of Cornwall to the curriculum of medieval university education, and from religious and secular conflicts to the administration of a substantial provincial household and the role of its aristocratic keepers in the Hundred Years War. Fowler provides an analysis of Trevis’s known translations the “Gospel of Nicodemus”, “Dialogus inter Militem et Clericum”, FitzRalph’s “Defensio Curatorum”, the “Polychronicon”, “De Regimine Principum” and “De Proprietatibus Rerum.” He also advances the hypothesis that Trevisa was one of the scholars responsible for the first complete translation of the scriptures into English: the Wycliffite Bible. An appendix contains a collection of biographical and historical references designed to illustrate Fowler’s contention that Trevisa may have been responsible for the revisions of “Piers the Plowman” now known as the B and C texts.