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This book explores the career of Abraham Abulafia (ca. 1240–1291), self-proclaimed Messiah and founder of the school of ecstatic Kabbalah. Active in southern Italy and Sicily where Franciscans had adopted the apocalyptic teachings of Joachim of Fiore, Abulafia believed the end of days was approaching and saw himself as chosen by God to reveal the Divine truth. He appropriated Joachite ideas, fusing them with his own revelations, to create an apocalyptic and messianic scenario that he was certain would attract his Jewish contemporaries and hoped would also convince Christians. From his focus on the centrality of the Tetragrammaton (the four letter ineffable Divine name) to the date of the expected redemption in 1290 and the coming together of Jews and Gentiles in the inclusiveness of the new age, Abulafia's engagement with the apocalyptic teachings of some of his Franciscan contemporaries enriched his own worldview. Though his messianic claims were a result of his revelatory experiences and hermeneutical reading of the Torah, they were, to no small extent, dependent on his historical circumstances and acculturation.
The Jewish view of Satan - which greatly differs from the "devil" image that pervades Western culture, fallen angels, demons, the Angel of Death, spirits, and evil forces, are also explained. A handy "Who's Who" directory provides a quick reference to the most well-known and often quoted angels and demons in Jewish tradition.
Few of Sergius Bulgakov s professional writings achieve the lyrical heights of Jacob s Ladder. In it he discusses the doctrine of angels and their importance for contemporary humanity. He includes reflections on the meaning of love, the sexes, death, and the Christian hope of resurrection, meditating on the Wisdom of God in the creation. This work completes the word picture of divinized and Sophianic creation begun in The Burning Bush and The Friend of the Bridegroom, which together constitute what scholars call Bulgakov s major, or first, trilogy.
There are ten important questions everyone should ask; ; and the answers to these questions, which lead to ultimate ; truth, are a matter of reason, not of faith. Well-known Catholic philosopher and writer Peter ; Kreeft tackles each of these questions in a logical ; step-by-step way, like climbing the rungs of a ladder. ; Because questions are best answered by dialogue, Kreeft ; answers these fundamental questions in an imaginary ; conversation between two very different people who meet at ; the beach. Kreeft's characters begin at the ; beginning, at the bottom of the ladder, which is the ; passion for truth. When it comes to the most important ; questions a person can ask, no mere interest in ; philosophical dabbling will do. The passion for truth does ; not stop there, however, but carries the reader from one ; page to the next in this thought-provoking adventure of the ; mind. Among the topics, or "steps", that ; Kreeft's characters delve into include: Do you ; have the passion to know? Does truth ; exist? What is the meaning of life? What ; is love, and why is it so important for our ; lives? If there is a God, what proof is there for ; his existence? Has God revealed himself to us in a ; personal way? And many other important ; questions and topics to help climb the ladder to the truth ; about life.
Classic Books Library presents this brand new edition of the short story, “An Occurrence at Owl Creek Bridge” (1890) by Ambrose Bierce. In this text Bierce creatively uses both structure and content to explore the concept of time, from present to past, and reflecting its transitional and illusive qualities. The story is one of Bierce’s most popular and acclaimed works, alongside “The Devil’s Dictionary” (1911). Bierce (1842-c. 1914) was an American writer, journalist and Civil War veteran associated with the realism literary movement. His writing is noted for its cynical, brooding tones and structural precision.
John Climacus (c. 579-649) was abbot of the monastery of Catherine on Mount Sinai. His Ladder was the most widely used handbook of the ascetical life in the ancient Greek Church.
“A compelling portrait of the relationship between a student and a teacher,” this spiritual memoir “raises important questions about the meaning of Judaism and the search for spirituality in this world” (Los Angeles Times) Jewish by birth, though from a secular family, Alan Morinis explored Hinduism and Buddhism as a young man. But in 1997, in the face of personal crisis, he turned to his Jewish heritage for guidance. In his reading he happened upon a Jewish spiritual tradition called Mussar. Gradually he realized that he had stumbled upon an insightful discipline for self-development, complete with meditative, contemplative, and other well-developed transformative practices designed to penetrate the deepest roots of the inner life. Eventually reaching the limits of what he could learn on his own, he decided to seek out a Mussar teacher. This was not an easy task, since almost the entire world of the Mussar tradition had been wiped out in the Holocaust. In time, he found an accomplished master who stood in an unbroken line of transmission of the Mussar tradition, and who lived in the center of a community of Orthodox Jews on Long Island. This book tells the story of Morinis’s journey to meet his teacher and what he learned from him, revealing the central teachings and practices that are the spiritual treasury and legacy of Mussar.
Selected as a Union of American Hebrew Congregations (UAHC) “Significant Jewish Book” Jacob was running away from home. One night he lay down in the wilderness to sleep and had one of the great mystical experiences of Western religion. He dreamed there was a ladder, with angels ascending and descending, stretched between heaven and earth. For thousands of years, people have tried to overhear what the messengers came down to tell Jacob, and us. Now in a daring blend of scholarship and imagination, psychology and history, Lawrence Kushner gathers an inspiring range of interpretations of Genesis 28:16 given by sages, from Shmuel bar Nachmani in third-century Palestine to Hannah Rachel Werbermacher of Ludomir who lived in Poland two hundred years ago. Through a fascinating new literary genre and Kushner’s creative reconstruction of the teachers’ lives and times, we enter the study halls and sit at the feet of these spiritual masters to learn what each discovered about God’s Self and ourselves as they ascend and descend Jacob’s ladder. In this illuminating journey, our spiritual guides ask and answer the fundamental questions of human experience: Who am I? Who is God? What is God’s role in history? What is the nature of evil? How should I relate to God and other people? Could the universe really have a self? Rabbi Lawrence Kushner brilliantly reclaims a millennium of Jewish spirituality for contemporary seekers of all faiths and backgrounds. God Was in This Place & I, i Did Not Know is about God and about you; it is about discovering God’s place in the universe, and yours.