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An 18th century poem about living a virtuous life and real satisfaction coming from contentment. 4-8 yrs.
Unitarian Christianity is an informative textbook containing everything about unitarianism. Unitarianism (from Latin unitas "unity" or "oneness") is a nontrinitarian Christian theological movement that believes that the God in Christianity is one singular person. Most other branches of Christianity define God as one being in three persons: the Father, Son, and Holy Spirit.
“Barkley’s biography brings Hotham back to life and paints a picture of a complex and fascinating man.” —Richard Smith, acclaimed Living History interpreter of Henry David Thoreau Nearly seven years after Henry Thoreau died in 1862 of tuberculosis in Concord, Massachusetts, a young theological student from New York City arrived in Concord in November 1868. Edmond Hotham had never been there, but he immediately began preparations to pursue the “wild life.” He met transcendentalist poet (William) Ellery Channing, a former close friend of Thoreau’s who had suggested to Thoreau that he build his cabin at Walden Pond. It was Channing who likely introduced Hotham to transcendentalist leader Ralph Waldo Emerson (the “Sage of Concord”), and Emerson who gave Hotham permission, like Thoreau before him, to build his “Earth-cabin” on the poet’s property at Walden Pond. Hotham built his shanty on the pond’s shore about 100 yards in front of Thoreau’s, where he attempted to out-economize and out-simplify Thoreau. Hotham’s sojourn as the second “hermit” at Walden Pond exemplified the growing adulation of Henry David Thoreau and his literary work. Author Terry Barkley has gleaned archival sources, vital records, period newspaper accounts, and census rolls for everything that is known about Edmond Hotham. The Other “Hermit” of Thoreau’s Walden Pond is the first book-length treatise on Hotham, half of which is wholly new material. It far supersedes the late Kenneth Walter Cameron’s 1962 article on Hotham, which until now was the most complete study of the man. Barkley’s groundbreaking study book is an important addition to the Concord-Walden Pond story and a fascinating read. To quote Thoreau, “What is once well done is done forever.”
Three landmark addresses in the history of American Unitarianism in one convenient volume. Edited by one of the leading UU historians.
The first people in the world to call themselves 'liberals' were New England Christians in the early republic, for whom being liberal meant being receptive to a range of beliefs and values. The story begins in the mid-eighteenth century, when the first Boston liberals brought the Enlightenment into Reformation Christianity, tying equality and liberty to the human soul at the same moment these root concepts were being tied to democracy. The nineteenth century saw the development of a robust liberal intellectual culture in America, built on open-minded pursuit of truth and acceptance of human diversity. By the twentieth century, what had begun in Boston as a narrow, patrician democracy transformed into a religion of democracy in which the new liberals of modern America believed that where different viewpoints overlap, common truth is revealed. The core American principles of liberty and equality were never free from religion but full of religion.
"[The author] traces the full arc of Thoreau’s life, from his early days in the intellectual hothouse of Concord, when the American experiment still felt fresh and precarious, and 'America was a family affair, earned by one generation and about to pass to the next.' By the time he died in 1862, at only forty-four years of age, Thoreau had witnessed the transformation of his world from a community of farmers and artisans into a bustling, interconnected commercial nation. What did that portend for the contemplative individual and abundant, wild nature that Thoreau celebrated? Drawing on Thoreau’s copious writings, published and unpublished, [the author] presents a Thoreau vigorously alive in all his quirks and contradictions: the young man shattered by the sudden death of his brother; the ambitious Harvard College student; the ecstatic visionary who closed Walden with an account of the regenerative power of the Cosmos. We meet the man whose belief in human freedom and the value of labor made him an uncompromising abolitionist; the solitary walker who found society in nature, but also found his own nature in the society of which he was a deeply interwoven part. And, running through it all, Thoreau the passionate naturalist, who, long before the age of environmentalism, saw tragedy for future generations in the human heedlessness around him."--