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A revelatory look at the separation of church and state in America—from the New York Times bestselling author of The Great Influenza For four hundred years, Americans have fought over the proper relationships between church and state and between a free individual and the state. This is the story of the first battle in that war of ideas, a battle that led to the writing of the First Amendment and that continues to define the issue of the separation of church and state today. It began with religious persecution and ended in revolution, and along the way it defined the nature of America and of individual liberty. Acclaimed historian John M. Barry explores the development of these fundamental ideas through the story of Roger Williams, who was the first to link religious freedom to individual liberty, and who created in America the first government and society on earth informed by those beliefs. This book is essential to understanding the continuing debate over the role of religion and political power in modern life.
A discourse on the languages of Native Americans encountered by the early settlers. This early linguistic treatise gives rare insight into the early contact between Europeans and Native Americans.
The year is 1635, and Mary Williams and her family live in the Massachusetts Bay Colony. Her father, Roger, is on trial for preaching new ideas about freedom. When found guilty, he flees into the cold, telling Mary that she must trust in God's providence to see him to safety. Roger's only hope of survival lies with the Narragansett Indians. Will Mary ever see her father again?
The tragic and fascinating history of the first epic struggle between white settlers and Native Americans in the early seventeenth century: “a riveting historical validation of emancipatory impulses frustrated in their own time” (Booklist, starred review) as determined Narragansett Indians refused to back down and accept English authority. A devout Puritan minister in seventeenth-century New England, Roger Williams was also a social critic, diplomat, theologian, and politician who fervently believed in tolerance. Yet his orthodox brethren were convinced tolerance fostered anarchy and courted God’s wrath. Banished from Massachusetts Bay Colony in 1635, Williams purchased land from the Narragansett Indians and laid the foundations for the colony of Rhode Island as a place where Indian and English cultures could flourish side by side, in peace. As the seventeenth century wore on, a steadily deepening antagonism developed between an expansionist, aggressive Puritan culture and an increasingly vulnerable, politically divided Indian population. Indian tribes that had been at the center of the New England communities found themselves shunted off to the margins of the region. By the 1660s, all the major Indian peoples in southern New England had come to accept English authority, either tacitly or explicitly. All, except one: the Narragansetts. In God, War, and Providence “James A. Warren transforms what could have been merely a Pilgrim version of cowboys and Indians into a sharp study of cultural contrast…a well-researched cameo of early America” (The Wall Street Journal). He explores the remarkable and little-known story of the alliance between Roger Williams’s Rhode Island and the Narragansett Indians, and how they joined forces to retain their autonomy and their distinctive ways of life against Puritan encroachment. Deeply researched, “Warren’s well-written monograph contains a great deal of insight into the tactics of war on the frontier” (Library Journal) and serves as a telling precedent for white-Native American encounters along the North American frontier for the next 250 years.
Banished by his fellow colonists in the dead of winter, Roger Williams endured years of exile among the Narragansett Indians and narrates this tumultuous tale in the peaceful last years of his life. In this panorama of war and love, the reader finds the freedom of conscience is an idea worth dying for. A "Los Angeles Times" Best Book of 2001.
Roger Williams, a deeply religious minister in seventeenth-century New England, revolutionized thinking about the role government should play in religion. Banished from Massachusetts for his controversial views, he founded the Town of Providence on the basis of full liberty of conscience and total separation of church and state. These radical ideas were adopted by the Colony of Providence Plantations, which later became known as the Colony and then State of Rhode Island. Williams also insisted, contrary to the prevailing orthodoxy, that Europeans could acquire American land only through voluntary transactions with Native Americans. This is the story of the dramatic life, thought, and work of a man who refused to accept the conventional wisdom of his time and who forged a new way of thinking that came to characterize the best in the American tradition. Born and raised in England, Williams knew or otherwise personally encountered-during his youth or in later return visits-some of the greatest figures of English history: Sir Edward Coke, Sir Francis Bacon, King James I, the young man who became King Charles I, John Milton, Oliver Cromwell. In contrast to such famous contemporaries, Williams persistently argued, publicly and unambiguously, for complete liberty of conscience and a wall of separation between church and state-both for America and for Europe. At a time when most of the governments in Europe and America promulgated some form of established religion that persecuted religious dissenters, Williams founded a polity that was explicitly based on the principles and values of what became, more than 150 years later, the Establishment and Free Exercise Clauses of the First Amendment to the U.S. Constitution. The First American Founder traces, often in Roger Williams's own colorful words, the conflicts that Williams and his settlement experienced in maintaining a haven for persecuted religious minorities. Those challenges came both in the form of military and political imperialism from other colonies and from internal dissension. The book explains how Williams faced these issues and managed to create and preserve a political society whose principles we could recognize today. It also discusses how Williams influenced, directly and indirectly, the generation that later fought the Revolutionary War and established the Constitution and Bill of Rights. This work is written for both the general reader and the professional historian. The main text is readable by all. The endnotes and appendices contain scholarly documentation and discussion that will satisfy the most meticulous student of history.
Roger Williams (ca. 1603-83), religious leader and one of the founders of Rhode Island, was the son of a well-to-do London businessman. Educated at Cambridge (A.B., 1627) he became a clergyman and in 1630 sailed for Massachusetts. He refused a call to the church of Boston because it had not formally broken with the Church of England, but after two invitations he became the assistant pastor, later pastor, of the church at Salem. He questioned the right of the colonists to take the Indians' land from them merely on the legal basis of the royal charter and in other ways ran afoul of the oligarchy then ruling Massachusetts. In 1635 he was found guilty of spreading 'new authority of magistrates' and was ordered to be banished from the colony. He lived briefly with friendly Indians and then, in 1636, founded Providence in what was to be the colony of Rhode Island and Providence Plantations. His religious views led him to become briefly a Baptist, later a Seeker. In 1644, while he was in England getting a charter for his colony from Parliament, he wrote the work from which this dialogue is taken. During much of his later life he was engaged in polemics on political and religious questions. A Plea for Religious Liberty (1644) is his most famous work.
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