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The author describes how he became drawn to a radical Islamic group as a teenager, his commitment to the group's beliefs and activities, his arrest and time in prison, and his eventual rejection of radical Islam.
In 1986, when this autobiography opens, the author is a typical fourteen-year-old boy in Asyut in Upper Egypt. Attracted at first by the image of a radical Islamist group as "strong Muslims," his involvement develops until he finds himself deeply committed to its beliefs and implicated in its activities. This ends when, as he leaves the university following a demonstration, he is arrested. Prison, a return to life on the outside, and attending Cairo University all lead to Khaled al-Berry's eventual alienation from radical Islam. This book opens a window onto the mind of an extremist who turns out to be disarmingly like many other clever adolescents, and bears witness to a history with whose reverberations we continue to live. It also serves as an intelligent and critical guide for the reader to the movement's unfamiliar debates and preoccupations, motives and intentions. Fluently written, intellectually gripping, exciting, and often funny, Life Is More Beautiful than Paradise provides a vital key to the understanding of a world that is both a source of fear and a magnet of curiosity for the west.
An autobiographical account of a journey into extremism
Soccer is a vital part of the Middle East’s cultural and political fabric, most recently demonstrated by the way the recent successes of the Iraqi national team suggested possibilities of unity and solidarity. This edited collection explores the multifaceted connections between soccer and society in the Middle East. It examines the broader social significance of soccer and its importance to individual lives, how the game acts as a source of both conflict and unity and how it relates to religious belief. The chapters in this volume include an analysis of the role of ‘African’ identity in the Egyptian and Moroccan bids to host the 2010 World Cup, the relationship between FIFA and Palestinian statehood and a case-study examination of the UltrAslan, an organisation of Galatasaray fans, that challenges Turkish fandom’s violent and nationalistic reputation. The themes of this book are also addressed through the perspective of individual accounts and literary selections. This collection offers a crucial insight into the hope that soccer can provide, how it captures the imagination and embodies the values and dreams of its followers in the complex, dynamic and politically fraught societies of the Middle East. This book was originally published as a special issue of Soccer & Society.
The study of dictatorship in the West has acquired an almost exotic dimension. But authoritarian regimes remain a painful reality for billions of people worldwide who still live under them, their freedoms violated and their rights abused. They are subject to arbitrary arrest, torture, corruption, ignorance, and injustice. What is the nature of dictatorship? How does it take hold? In what conditions and circumstances is it permitted to thrive? And how do dictators retain power, even when reviled and mocked by those they govern? In this deeply considered and at times provocative short work, Alaa Al Aswany tells us that, as with any disease, to understand the syndrome of dictatorship we must first consider the circumstances of its emergence, along with the symptoms and complications it causes in both the people and the dictator.
After a fatal accident, three young people are catapulted into eternity. Read how Dan, a non-Christian; Becky, a lukewarm Christian; and Emma, a red-hot believer, get the shock of their lives as they discover what life after death is really like. Written especially for the next generation, The Shock of Your Life grapples with the biggest question of what happens when we die and presents a fresh way of looking at the Bible's teaching on judgment, heaven and hell through a gripping fictional scenario. A Reader's Guide provides questions at the end of the book for personal reflection or group discussion.
To describe what this book is about would defeat its purpose since it is about living a meaningful life without purpose. Purpose is overrated, writes the author. What is it your business what purpose God or intelligent design or Darwin had in mind when the idea of you came up? What makes you think that your right to life hangs on some kind of particular task and that you were specifically hired to perform it? And anyway, if you know why you are here, what would be the point in you being here, altogether? Basically, you are here for the purpose of not knowing why. So deal with it. We are indeed living very much in a purpose-driven culture that has all but robbed us of the gift of meaning and replaced it with the urgency of purpose. As a result, more and more of us are judging one another not for who we are but for what weve accomplished and for what sort of justification weve come up with for existing. Thus, people rarely ask So tell me about yourself. Rather, its mostly You got a card? To paraphrase comedian Jackie Mason, Everybody is handing out business cards, but the only ones making a living are the printers. The search for purpose becomes more urgent when we feel we exist by no choice of our own because when things get rough, there better be sufficient justification for being here that makes going through this shit worthwhile. On the other hand, when we focus on meaning rather than on purpose, we liberate ourselves from the constraints of the have-tos and breathe in the pristine gift of the moment and of each phase in the magic of our life unfolding.
Twentieth-century war is a unique cultural phenomenon and the last two decades have seen significant advances in our ability to conceptualize and understand the past and the character of modern technological warfare. At the forefront of these developments has been the re-appraisal of the human body in conflict, from the ethics of digging up First World War bodies for television programmes to the contentious political issues surrounding the reburial of Spanish Civil War victims, the relationships between the war body and material culture (e.g. clothing, and prostheses), ethnicity and identity in body treatment, and the role of the ‘body as bomb’ in Iraq, Afghanistan and beyond. Focused on material culture, Bodies in Conflict revitalizes investigations into the physical and symbolic worlds of modern conflict and that have defined us as subjects through memory, imagination, culture and technology. The chapters in this book present an interdisciplinary approach which draws upon, but does not privilege archaeology, anthropology, military and cultural history, art history, cultural geography, and museum and heritage studies. The complexity of modern conflict demands a coherent, integrated, and sensitized hybrid approach which calls on different disciplines where they overlap in a shared common terrain - that of the materiality of conflict and its aftermath in relation to the human body. Bodies in Conflict brings together the diverse interests and expertise of a host of disciplines to create a new intellectual engagement with our corporeal nature in times of conflict.
The Divine Liturgy of St. John Chrysostom is today the primary worship service of over 300 million Orthodox Christians around the world, from Greece to Finland, from Russia to Tanzania, Japan to Kenya, and from Bulgaria to Australia. It is celebrated in dozens of languages, from the original Greek it was written into English and French, Slavonic and Swahili, Korean and Arabic.