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"[P]rovides an understanding of the basic methodologies in modern archaeology, including the formation of archaeological sites, dating, the role of ethnographic analogy, and analytic techniques like trace element sourcing, use-wear analysis, and carbon isotope determinations of diet. The archaeological interpretations are put into perspective by the inclusion of Hope and Zuni history and myth and the liberal use of ethnographic information from the Hopi and other historic and modern puebloan groups. A short fictional reconstruction of life in the village invites the reader to reflect on the fact that the past was a period occupied by people, not just potsherds." --Amazon.com.
Highly regarded by Native Americans as well as Anglo and Hispanic historians, Sando's book covers the origins and development of Pueblo civilization, the Spanish conquest, the Pueblo Revolt, the influence of the United States government in Pueblo history, and the issues of land and water rights so vital to the survival of Pueblo people today.
My Life in San Juan Pueblo is a rich, rewarding, and uplifting collection of personal and cultural stories from a master of her craft. Esther Martinez's tales brim with entertaining characters that embody her Native American Tewa culture and its wisdom about respect, kindness, and positive attitudes.
This collection represents a segment of the lives of the Navajo and Pueblo people of the American Southwest-two diverse groups who are an important part of American culture today. Each year thousands of visitors from all over the world attend their various ceremonial dances and events and many arrive with a knowledge and understanding of these happenings. For others, these are totally new experiences and a door is opened to unfamiliar ways of life, customs, traditions, and beliefs that have existed for hundreds and sometimes thousands of years, long before this country was called America. The "American-Indian Quarterly" said that "this text promotes the same kind of browsing magazines invite. Come to these gatherings and stroll, it seems to imply on page after page; at your leisure learn to appreciate how feasting and singing merge with dancing and storytelling." * * * * Kris Hotvedt studied at the Layton School of Art in Milwaukee, Wisconsin, received a BFA degree from San Francisco Art Institute, and her MFA from the Instituto Allende in Mexico. An artist of strong professional commitment and identification with Native American and Hispanic culture, Hotvedt exhibited widely throughout the United States in both group and solo shows. Her work is represented in public and private collations. The woodblock print was her principal medium, a medium that seems to best capture her unique interpretation of the American Southwest scene.
Provides an overview of the past and present lives of the Pueblo Indians, covering their daily activities, customs, family life, religion, government, history, and interaction with the United States government.
Located in the mountains of east-central Arizona, Grasshopper Pueblo is a prehistoric ruin that has been excavated and interpreted more thoroughly than most sites in the Southwest: more than 100 rooms have been unearthed here, and artifacts of remarkable quantity and quality have been discovered. Thanks to these findings, we know more about ancient life at Grasshopper than at most other pueblos. Now two archaeologists who have devoted more than two decades to investigations at Grasshopper reconstruct the life and times of this fourteenth-century Mogollon community. Written for general readers—and for the White Mountain Apache, on whose land Grasshopper Pueblo is located and who have participated in the excavations there—the book conveys the simple joys and typical problems of an ancient way of life as inferred from its material remains. Reid and Whittlesey's account reveals much about the human capacity for living under what must strike modern readers as adverse conditions. They describe the environment with which the people had to cope; hunting, gathering, and farming methods; uses of tools, pottery, baskets, and textiles; types of rooms and households; and the functioning of social groups. They also reconstruct the sacred world of Grasshopper as interpreted through mortuary ritual and sacred objects and discuss the relationship of Grasshopper residents with neighbors and with those who preceded and followed them. Grasshopper Pueblo not only thoroughly reconstructs this past life at a mountain village, it also offers readers an appreciation of life at the field school and an understanding of how excavations have proceeded there through the years. For anyone enchanted by mysteries of the past, it reveals significant features of human culture and spirit and the ultimate value of archaeology to contemporary society.
Here Virgil Wyaco, a Zuni Indian elder and leader, recounts his life in both the traditional Zuni and modern Anglo worlds. As a boy, Wyaco learned Zuni ways from his family and the English language and vocational skills in Anglo schools. Earning a Bronze Star during World War II, he killed German soldiers in combat and participated in the summary execution of SS guards at Dachau. His postwar career included college at the University of New Mexico, federal employment, marriage to a Cherokee woman, and family life in the suburbs. Later, Wyaco returned to Zuni as postmaster and married a traditional Zuni woman. His election to the Zuni tribal council in 1970 quickly established him as an influential leader. His varied career demonstrates the heartbreaks and rewards of a Native American life bridging two cultures in the twentieth century.
An account of the history and current situation of the Pueblo Indians.
This history begins with traditional accounts of the journeys that brought the people of Tamaya to a land that would later be known as New Mexico and a Pueblo that would be called Santa Ana. Relying on oral tradition as well as documentary sources, the text traces the pueblo's history from the sixteenth century, when Kastera (Spain) entered the region, through the arrival of Merikaana in the nineteenth century, to the recent past. The people of Santa Ana established a way of life based on an annual cycle of agriculture, the gathering of native resources, and trade with neighboring peoples, all accompanied by a rich cycle of ceremonies. From the first, however, the people's survival depended on their ability to respond to frequent changes in the land and its resources, its residents, and the legal systems that extended authority over them.