Download Free Libyas Religious Sector And Peacebuilding Efforts Book in PDF and EPUB Free Download. You can read online Libyas Religious Sector And Peacebuilding Efforts and write the review.

"Derived from two surveys conducted in Libya in 2014 and 2016, this report strives to heighten understanding of the country's religious sector and its impact on governance and society. The findings -- which are bolstered by the local knowledge of Libyan researchers -- map the major religious trends, institutions, and actors in the country to describe how Libyans perceive the contribution of the religious sector to building peace and fostering justice and democracy"--Publisher's web site.
Libya is teetering on the edge of collapse, having become a new haven for terrorist organizations and an epicenter of the refugee crisis. Few could have imagined that the uprising against the longstanding regime of Mu‘ammar Al-Gaddafi would expose a polity deeply fractured by internal divisions. Fewer still could have predicted the intractability of the conflicts that emerged in the wake of this revolution. Jacob Mundy’s Libya is the first book to explain the political, security, and humanitarian crises that have engulfed Libya – Africa’s largest oil-exporting country – since the Arab Spring of 2011. Examining the roots of the anti-Gaddafi revolution and the failures that resulted in the country’s descent into chaos, Mundy identifies new centers of power that coalesced in the wake of the regime’s collapse. The more these rival coalitions vied for political authority and control over Libya’s vast oil wealth, the more they reached out to external actors who were playing their own “great game” in Libya and across the region. In the face of such a multifaceted crisis, the future looks grim as the international community seems unable to bring peace to this divided and conflict-ridden nation.
Established in June 2014, New-Med is a research network of Mediterranean experts and policy analysts with a special interest in the complex social, political, cultural and security-related dynamics that are unfolding in the Mediterranean region. The network is developed by IAI, in cooperation with the OSCE Secretariat in Vienna, the Compagnia di San Paolo of Turin, the Italian Ministry of Foreign Affairs and International Cooperation, and the German Marshall Fund (GMF) of the United States. At the core of the New-Med activities stands the need to rethink the role of multilateral, regional and sub-regional organisations, to make them better equipped to respond to fast-changing local and global conditions and to address the pressing demands coming from Mediterranean societies all around the basin. This volume examines the goals and prospects of the OSCE’s growing engagement in the Mediterranean region and, more specifically, with the OSCE’s six Mediterranean Partners for Cooperation (Algeria, Egypt, Israel, Jordan, Morocco and Tunisia). The volume’s four chapters focus on the OSCE’s potential role in international efforts to stabilize Libya, a country which has been ravaged by a prolonged and destructive civil war, becoming the epicenter of conflict dynamics with far-reaching implications for both neighbouring countries and Europe. Each chapter addresses a particular theme, or level of analysis, tied to the current conflict in Libya. Beginning with an introductory chapter outlining the OSCE’s growing engagements in the Mediterranean region and Libya’s abortive requests to joint the OSCE Mediterranean Partnership, subsequent chapters delve into the minute details of the major internal and external obstacles to peace-building and stabilization in Libya, addressing the role of regional, European and international actors involved in the country. A final chapter delivers a Russian viewpoint of these themes and traces Moscow’s evolving policy and interests in Libya while addressing the broader role of the OSCE in the Mediterranean.
The Covid-19 pandemic is not only a health challenge. In the MENA region, against the backdrop of protracted conflicts, instability, and an overall deterioration in socio-economic conditions, the coronavirus crisis adds another layer of vulnerability and has already had long-lasting repercussions on human security across the region. Moreover, as hybrid actors take on an important role as security providers amid the pandemic in a context of limited or absent oversight, risks associated to a lack of accountability, ethno-religious discrimination, human rights abuses, and gender-based violence grow. While classical approaches to security provision tend to portray non-state actors and the State as inherently at odds, the complexity of a rapidly evolving security landscape throughout the region should trigger a revision of the very concept of effective governance. Against this backdrop, how should Security Sector Reform (SSR) strategies and programmes adapt? What lessons can be drawn from selected case studies such as Iraq, Libya, and Yemen?
Rakhine’s recent conflicts and humanitarian crises can be understood as an intersection of numerous grievances—many of which are not explicitly religious. Interethnic tensions, economic inequalities, and political drivers all contribute to violent conflict. To date, few influential religious leaders and religious social service networks have been engaged by aid, policymaking, and peacebuilding actors—whether national or international. This lack of engagement has sustained pervasive mistrust of the international community at all levels of Rakhine society. Key opportunities to build trust with the religious sector include engaging religious actors in consultations, needs assessments, and aid distributions and providing dispute resolution training to religious leaders across all communities. International nongovernmental organizations need to be sensitive to the concerns that religious actors and networks have about engaging with them on social issues. When engaging with religious actors in programming, it is essential to bear in mind that though religious figures and networks may be able to influence community perspectives and attitudes, they rarely have the power to enforce broad behavior change. Furthermore, ordination is not essential to religious influence in Rakhine (and in Myanmar more broadly). The elderly and members of local religious committees and networks, including women’s and youth groups, are regularly cited as sources of religious influence despite their being lay persons.
After a decade of popular uprisings and civil wars, the Middle East and North Africa (MENA) region experiences a deep governance crisis. The transformation, weakening or even the collapse of state institutions has changed the security framework, with direct implications for the safety and security of civilian populations across the region. Security Sector Governance and Reform (SSG/R) has to cope with hybridity and institutional fatigue. This report explores the MENA region's governance crises, providing case studies on Libya, Iraq, Tunisia, and Yemen. How can we effectively bring about meaningful SSG/R in hybrid security orders? In which way is "institutionalised insecurity" challenging traditional patterns of governance in vulnerable settings?
Despite President George W. Bush's assurances that Islam is a peaceful religion and that all good Muslims hunger for democracy, confusion persists and far too many Westerners remain convinced that Muslims and terrorists are synonymous. In the aftermath of the attacks of 9/11, the subsequent wars in Afghanistan and Iraq, and the recent bombings in London, an unprecedented amount of attention has been directed toward Islam and the Muslim world. Yet, even with this increased scrutiny, most of the public discourse regarding Islam revolves around the actions of extremist factions such as the Wahhabis and al-Qa'ida. But what of the Islam we don't hear about? As the second-largest and fastest-growing religion in the world, Islam is deemed by more than a billion Muslims to be a source of serenity and spiritual peace, and a touchstone for moral and ethical guidance. While extremists have an impact upon the religion that is wildly disproportionate to their numbers, moderates constitute the majority of Muslims worldwide. It is this rift between the quiet voice of the moderates and the deafening statements of the extremists that threatens the future of the faith. In The Great Theft, Khaled Abou El Fadl, one of the world's preeminent Islamic scholars, argues that Islam is currently passing through a transformative period no less dramatic than the movements that swept through Europe during the Reformation. At this critical juncture there are two completely opposed worldviews within Islam competing to define this great world religion. The stakes have never been higher, and the future of the Muslim world hangs in the balance. Drawing on the rich tradition of Islamic history and law, The Great Theft is an impassioned defense of Islam against the encroaching power of the extremists. As an accomplished Islamic jurist, Abou El Fadl roots his arguments in long-standing historical legal debates and delineates point by point the beliefs and practices of moderate Muslims, distinguishing these tenets from the corrupting influences of the extremists. From the role of women in Islam to the nature of jihad, from democracy and human rights to terrorism and warfare, Abou El Fadl builds a vital vision for a moderate Islam. At long last, the great majority of Muslims who oppose extremism have a desperately needed voice to help reclaim Islam's great moral tradition.
Relationships between peace, politics and religion are often controversial, and sometimes problematic. Religion is a core source of identity for billions of people around the world and it is hardly surprising that sometimes it becomes involved in conflicts. At the same time, we can see religion involved not only in conflict. It is also central to conflict resolution, peace-making and peacebuilding. Religious involvement is often necessary to try to end hatred and differences, frequently central to political conflicts especially, but not only, in the Global South. Evidence shows that religious leaders and faith-based organisations can play constructive roles in helping to end violence, and in some cases, build peace via early warnings of conflict, good offices once conflict has erupted, as well as advocacy, mediation and reconciliation. The chapters of this book highlight that religion can encourage both conflict and peace, through the activities of people individually and collectively imbued with religious ideas and ideals.