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Winner of the L. Carl Brown AIMS Book Prize in North African Studies 2022 This original research on the forgotten Libyan genocide specifically recovers the hidden history of the fascist Italian concentration camps (1929–1934) through the oral testimonies of Libyan survivors. This book links the Libyan genocide through cross-cultural and comparative readings to the colonial roots of the Holocaust and genocide studies. Between 1929 and 1934, thousands of Libyans lost their lives, directly murdered and victim to Italian deportations and internments. They were forcibly removed from their homes, marched across vast tracks of deserts and mountains, and confined behind barbed wire in 16 concentration camps. It is a story that Libyans have recorded in their Arabic oral history and narratives while remaining hidden and unexplored in a systematic fashion, and never in the manner that has allowed us to comprehend and begin to understand the extent of their existence. Based on the survivors’ testimonies, which took over ten years of fieldwork and research to document, this new and original history of the genocide is a key resource for readers interested in genocide and Holocaust studies, colonial and postcolonial studies, and African and Middle Eastern studies.
Twenty papers, some published here for the first time, resulting from Goodchild's work in Libya between 1946 and 1967. Papers focus on specific Roman, medieval and Islamic sites, finds and inscriptions.
Of all the countries in North Africa and the Middle East, less has been known about Libya for decades. Only recently have we begun to appreciate the complexity of Libya’s turbulent past, including the revolution in 2011 in which demands for better living conditions and more job opportunities led to widespread protests. When the Muammar al-Qaddafi regime responded with force to these peaceful protests, killing scores of unarmed civilians, the protesters called for regime change. In what came to be known as the February 17 Revolution, the 42-year-old Qaddafi regime was overthrown, and Qaddafi was killed in October 2011. Over the next decade, Libya endured a series of interim, transitional governments in a prolonged struggle to draft a new constitution and to elect a democratic national government. Historical Dictionary of Libya, Sixth Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 500 cross-referenced entries on important personalities as well as aspects of the country’s politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Libya.
We no longer inhabit a world governed by international coordination, a unified NATO bloc, or an American hegemon. Traditionally, the decline of one empire leads to a restoration in the balance of power, via a struggle among rival systems of order. Yet this dynamic is surprisingly absent today; instead, the superpowers have all, at times, sought to promote what Jason Pack terms the 'Enduring Disorder'. He contends that Libya's ongoing conflict-more so than the civil wars in Yemen, Syria, Venezuela or Ukraine-constitutes the ideal microcosm in which to identify the salient features of this new era of geopolitics. The country's post-Qadhafi trajectory has been molded by the stark absence of coherent international diplomacy; while Libya's incremental implosion has precipitated cross-border contagion, further corroding global institutions and international partnership. Pack draws on over two decades of research in and on Libya and Syria to highlight the Kafkaesque aspects of today's global affairs. He shows how even the threats posed by the Arab Spring, and the Benghazi assassination of US Ambassador J. Christopher Stevens, couldn't occasion a unified Western response. Rather, they have further undercut global collaboration, demonstrating the self-reinforcing nature of the progressively collapsing world order.
The book traces growing state intervention in the rural areas of Tunisia and Libya in the middle 1800s and the diverging development of the two countries during the period of European rule. State formation accelerated in Tunisia under the French with the result that, with independence, interest-based policy brokerage became the principal form of political organization. For Libya, where the Italians dismantled the pre-colonial administration, independence brought with it the revival of kinship as the basis for politics. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Although Libya and its current leader have been the subject of numerous accounts, few have considered how the country's tumultuous history, its institutional development, and its emergence as an oil economy combined to create a state whose rulers ignored the notion of modern statehood. International isolation and a legacy of internal turmoil have destroyed or left undocumented much of what researchers might seek to examine. Dirk Vandewalle supplies a detailed analysis of Libya's political and economic development since the country's independence in 1951, basing his account on fieldwork in Libya, archival research in Tripoli, and personal interviews with some of the country's top policymakers. Vandewalle argues that Libya represents an extreme example of what he calls a "distributive state," an oil-exporting country where an attempt at state-building coincided with large inflows of capital while political and economic institutions were in their infancy. Libya's rulers eventually pursued policies that were politically expedient but proved economically ruinous, and disenfranchised local citizens. Distributive states, according to Vandewalle, may appear capable of resisting economic and political challenges, but they are ill prepared to implement policies that make the state and its institutions relevant to their citizens. Similar developments can be expected whenever local rulers do not have to extract resources from their citizens to fund the building of a modern state.
Why has Libya fallen apart since 2011? The world has largely given up trying to understand how the revolution that toppled Muammar Gaddafi has left the country a failed state and a major security headache for Europe. Gaddafi's police state has been replaced by yet another dictatorship, amidst a complex conflict of myriad armed groups, Islamists, tribes, towns and secularists. What happened? One of few foreign journalists to have lived in post-revolution Tripoli, Ulf Laessing has unique insight into the violent nature of post-Gaddafi politics. Confronting threats from media-hostile militias and jihadi kidnappings, in a world where diplomats retreat to their compounds and guns are drawn at government press conferences, Laessing has kept his ear to the ground and won the trust of many key players. Understanding Libya Since Gaddafi is an original blend of personal anecdote and nuanced Libyan history. It offers a much-needed diagnosis of why war has erupted over a desert nation of just 6 million, and of how the country blessed with Africa's greatest energy reserves has been reduced to state collapse.
The Making of Modern Libya is a thorough examination of the social, cultural, and historical background of modern Libya. Ali Abdullatif Ahmida examines the reaction of the ordinary Libyan people to colonialism and nationalism, from the early nineteenth century through the end of anticolonial resistance, to the rise of the modern Libyan state in 1951. Weaving together insights drawn from Arabic, French, English, and Italian sources, he challenges Eurocentric theories of social change that ignore the internal dynamics of native social history. Among other things, he shows that Sufi Islam, tribal military organization, and oral traditions were crucial in the fight against colonialism. The political and cultural legacy of the resistance has been powerful, strengthening Libyan nationalism and leading to the revival of strong attachments to Islam. The memory of this period has not yet faded, and appreciation of this background is essential to understanding modern Libya. This new edition also investigates Libya's postcolonial nationalist policies, bringing the argument up to the present.