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Michael L. Morgan is Emeritus Chancellor Professor at Indiana University and the Grafstein Visiting Chair in Jewish Philosophy at the University of Toronto. He has written extensively on ancient Greek philosophy, modern Jewish philosophy, and post-Holocaust theology and ethics.
Arthur Green is Rector of the post-denominational Rabbinical School and Irving Brudnick Professor of Jewish Philosophy and Religion at Hebrew College in Newton, Massachusetts. Originally ordained as a Conservative rabbi, Green considers himself a neo-Hasidic Jew, identifying with none of the established Jewish denominations. He combines historical knowledge of the Jewish mystical tradition with an original constructive theology. Recognized as both a rabbi and a scholar, Green has sought to make spiritual pursuit an essential part of committed Jewish life. Through scholarship, educational work, and popular teaching, he has contributed to the growth and vitality of Judaism in America and helped promote neo-Hasidism as Jewish spirituality for the 21st century.
David Shatz is the Ronald P. Stanton University Professor of Philosophy, Ethics, and Religious Thought at Yeshiva University. With rabbinic ordination earned at Yeshiva University and a Ph.D. with distinction in philosophy from Columbia University, Shatz is committed to integrating Judaism and secular wisdom. An analytic philosopher as well as a Jewish philosopher, he has written extensively on free will, ethics, epistemology, medieval and modern Jewish philosophy, and philosophy of religion. His writings cover such topics as autonomy, altruism, philosophical skepticism, science and Judaism, peer review, theodicy, biblical interpretation, Maimonides, modern rabbinic figures, messianism, fanaticism, religious diversity, and theology. Shatz is also editor of the MeOtzar HoRav series, which publishes manuscripts of Rabbi Joseph B. Soloveitchik, and is editor of the Torah u-Madda Journal.
Tamar Ross is Professor of Jewish Philosophy (Emerita) at Bar-Ilan University. She has written extensively on the Musar movement, the thought of Rabbi Abraham Isaac Kook, the ideology of Mitnagedism, and the relationship of Orthodoxy and feminism. Conversant with classical rabbinic sources and analytic philosophy, she champions the notion of cumulative revelation in pursuit of a non-foundationalist notion of truth, both religious and scientific. Responding to the feminist critique, she articulates an original and constructive Jewish theology sympathetic to the later stages of Wittgenstein’s philosophy of language and to complementary motifs in Jewish mysticism. Her philosophy of halakha similarly builds on post-positivist legal theory, demonstrating the transformative influence of women's direct input on a legal system previously managed exclusively by men.
Menachem Fisch is the Joseph and Ceil Mazer Professor of History and Philosophy of Science and Director of the Center for Religious and Interreligious Studies at Tel Aviv University. He is also Senior Fellow of the Kogod Center for the Renewal of Jewish Thought at the Shalom Hartman Institute in Jerusalem.
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