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Property law should expand opportunities for individual and collective self-determination and restrict options of interpersonal domination.
"This work is a comprehensive treatment of the single-tax movement. The author studied a network of well-connected political entrepreneurs committed to Henry George's plan to effectively nationalize land through a confiscatory tax in the early twentieth century in the United States"--
"A collection of essays written in the midst of Watsonville labor and community struggles by a 35-year veteran of radical politics"--Bookdealer's description.
The control and use of land were fundamental issues throughout Spanish America in the nineteenth century. The seven original essays in this volume are the first comprehensive treatment of how governments and local officials, following the tenets of economic liberalism, forced changes in land ownership after Independence and what resulted from their reforms.Leaders in newly independent countries in Mesoamerica and the Andean region attacked as inherently unproductive the large land holdings of the Church, charitable institutions such as orphanages, and Indian communities. Liberals believed that breaking up communal land holdings and selling these to individuals spurred economic development and modernization. Each chapter addresses how transfer of ownership occurred and what economic effects followed. The social and political changes associated with land tenure reforms are also carefully considered.
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While the need for a history of liberalism that goes beyond its conventional European limits is well recognized, the agrarian backwaters of the British Empire might seem an unlikely place to start. Yet specifically liberal preoccupations with property and freedom evolved as central to agrarian policy and politics in colonial Bengal.Ê Liberalism in Empire explores the generative crisis in understanding propertyÕs role in the constitution of a liberal polity, which intersected in Bengal with a new politics of peasant independence based on practices of commodity exchange. Thus the conditions for a new kind of vernacular liberalism were created. Andrew SartoriÕs examination shows the workings of a section of liberal policy makers and agrarian leaders who insisted that norms governing agrarian social relations be premised on the property-constituting powers of labor, which opened a new conceptual space for appeals to both political economy and the normative significance of property. It is conventional to see liberalism as traveling through the space of empire with the extension of colonial institutions and intellectual networks. SartoriÕs focus on the Lockeanism of agrarian discourses of property, however, allows readers to grasp how liberalism could serve as a normative framework for both a triumphant colonial capitalism and a critique of capitalism from the standpoint of peasant property.
This volume includes 22 new pieces by leading political philosophers, on traditional issues (such as authority and equality) and emerging issues (such as race, and money in politics). The pieces are clear and accessible will interest both students and scholars working in philosophy, political science, law, economics, and more.