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Figures of protection and security are everywhere in American public discourse, from the protection of privacy or civil liberties to the protection of marriage or the unborn, and from social security to homeland security. Liberalism and the Culture of Security traces a crucial paradox in historical and contemporary notions of citizenship: in a liberal democratic culture that imagines its citizens as self-reliant, autonomous, and inviolable, the truth is that claims for citizenship—particularly for marginalized groups such as women and slaves—have just as often been made in the name of vulnerability and helplessness. Katherine Henry traces this turn back to the eighteenth-century opposition of liberty and tyranny, which imagined our liberties as being in danger of violation by the forces of tyranny and thus in need of protection. She examines four particular instances of this rhetorical pattern. The first chapters show how women’s rights and antislavery activists in the antebellum era exploited the contradictions that arose from the liberal promise of a protected citizenry: first by focusing primarily on arguments over slavery in the 1850s that invoke the Declaration of Independence, including Harriet Beecher Stowe’s fiction and Frederick Douglass’s “Fourth of July” speech; and next by examining Angelina Grimké’s brief but intense antislavery speaking career in the 1830s. New conditions after the Civil War and Emancipation changed the way arguments about civic inclusion and exclusion could be advanced. Henry considers the issue of African American citizenship in the 1880s and 1890s, focusing on the mainstream white Southern debate over segregation and the specter of a tyrannical federal government, and then turning to Frances E. W. Harper’s fictional account of African American citizenship in Iola Leroy. Finally, Henry examines Henry James’s 1886 novel The Bostonians, in which arguments over the appropriate role of women and the proper place of the South in post–Civil War America are played out as a contest between Olive Chancellor and Basil ransom for control over the voice of the eloquent girl Verena Tarrant.
This book examines the role of culture in contemporary security policies, providing a critical overview of the ways in which culture has been theorized in security studies. Developing a theoretical framework that stresses the relationship between culture, power, security and strategy, the volume argues that cultural practices have been central to transformations in European and US security policy in the wake of the Cold War – including the evolution of NATO and the expansion of the EU. Michael C. Williams maintains that cultural practices continue to play powerful roles in international politics today, where they are essential to grasping the ascendance of neoconservatism in US foreign policy. Investigating the rise in popularity of culture and constructivism in security studies in relation to the structure and exercise of power in post-Cold War security relations, the book contends that this poses significant challenges for considering the connection between analytic and political practices, and the relationship between scholarship and power in the construction of security relations. Culture and Security will be of interest to students and researchers in the fields of international relations, security studies and European politics.
This book examines the role of culture in contemporary security policies, providing a critical overview of the ways in which culture has been theorized in security studies. Developing a theoretical framework that stresses the relationship between culture, power, security and strategy, the volume argues that cultural practices have been central to transformations in European and US security policy in the wake of the Cold War – including the evolution of NATO and the expansion of the EU. Michael C. Williams maintains that cultural practices continue to play powerful roles in international politics today, where they are essential to grasping the ascendance of neoconservatism in US foreign policy. Investigating the rise in popularity of culture and constructivism in security studies in relation to the structure and exercise of power in post-Cold War security relations, the book contends that this poses significant challenges for considering the connection between analytic and political practices, and the relationship between scholarship and power in the construction of security relations. Culture and Security will be of interest to students and researchers in the fields of international relations, security studies and European politics.
This book brings together a range of diverse discussions about security in order to sustain a genuine critique of the subject. It is unique in its examination of the historical and political links between social security and national security and in its assessment of the way that emergency powers (as the most intense realisation of the rhetoric of 'national security') have been synthesised with 'normal' law.Among other ideas and concepts, Mark Neocleous discusses the place of security in the liberal tradition of political theory. Building on insights from Foucault and Marx, he argues that liberalism's central category is not liberty, but security. He also deals with the role of security in justifying the introduction and continuation of emergency powers through a historical excavation of the state of emergency, a political reading of the way emergency powers are only tangentially concerned with warfare, and a theoretical reading of the debate between Schmitt and Benjamin.
A comprehensive look at the toll US government policies took on civil liberties, human rights, and the rule of law in the name of the war on terror.
In Rhetorics of Insecurity, Zeynep Gambetti and Marcial Godoy-Anativia bring together a select group of scholars to investigate the societal ramifications of the present-day concern with security in diverse contexts and geographies. The essays claim that discourses and practices of security actually breed insecurity, rather than merely being responses to the latter. By relating the binary of security/insecurity to the binary of neoliberalism/neoconservatism, the contributors to this volume reveal the tensions inherent in the proliferation of individualism and the concurrent deployment of techniques of societal regulation around the globe. Chapters explore the phenomena of indistinction, reversal of terms, ambiguity, and confusion in security discourses. Scholars of diverse backgrounds interpret the paradoxical simultaneity of the suspension and enforcement of the law through a variety of theoretical and ethnographic approaches, and they explore the formation and transformation of forms of belonging and exclusion. Ultimately, the volume as a whole aims to understand one crucial question: whether securitized neoliberalism effectively spells the end of political liberalism as we know it today. Zeynep Gambetti is Associate Professor of Political Theory at Bogazici University, Istanbul. Marcial Godoy-Anativia is Associate Director of the Hemispheric Institute of Performance and Politics at New York University, where he serves as coeditor of its online journal e-misférica.
Why do politicians think that war is the answer to terror when military intervention in Iraq, Afghanistan, Pakistan, Syria, Mali, Somalia and elsewhere has made things worse? Why do some conflicts never end? And how is it that practices like beheadings, extra-judicial killings, the bombing of hospitals and schools and sexual slavery are becoming increasingly common? In this book, renowned scholar of war and human security Mary Kaldor introduces the concept of global security cultures in order to explain why we get stuck in particular pathways to security. A global security culture, she explains, involves different combinations of ideas, narratives, rules, people, tools, practices and infrastructure embedded in a specific form of political authority, a set of power relations, that come together to address or engage in large-scale violence. In contrast to the Cold War period, when there was one dominant culture based on military forces and nation-states, nowadays there are competing global security cultures. Defining four main types - geo-politics, new wars, the liberal peace, and the war on terror she investigates how we might identify contradictions, dilemmas and experiments in contemporary security cultures that might ultimately open up new pathways to rescue and safeguard civility in the future.
Liberal democracies very rarely fight wars against each other, even though they go to war just as often as other types of states do. John M. Owen IV attributes this peculiar restraint to a synergy between liberal ideology and the institutions that exist within these states. Liberal elites identify their interests with those of their counterparts in foreign states, Owen contends. Free discussion and regular competitive elections allow the agitations of the elites in liberal democracies to shape foreign policy, especially during crises, by influencing governmental decision makers. Several previous analysts have offered theories to explain liberal peace, but they have not examined the state. This book explores the chain of events linking peace with democracies. Owen emphasizes that peace is constructed by democratic ideas, and should be understood as a strong tendency built upon historically contingent perceptions and institutions. He tests his theory against ten cases drawn from over a century of U.S. diplomatic history, beginning with the Jay Treaty in 1794 and ending with the Spanish-American War in 1898. A world full of liberal democracies would not necessarily be peaceful. Were illiberal states to disappear, Owen asserts, liberal states would have difficulty identifying one another, and would have less reason to remain at peace.
Addressing one of the greatest challenges facing liberalism today, this book asks if is it legally and morally defensible for a liberal state to restrict immigration in order to preserve the cultural rights of majority groups. Orgad proposes a liberal approach to this dilemma and explores its dimensions, justifications, and limitations.
Andrew W. Neal argues that while 'security' was once an anti-political 'exception' in liberal democracies - a black box of secret intelligence and military decision-making at the dark heart of the state - it has now become normalised in professional political life. This represents a direct challenge to critical security studies debates and their core assumption that security is a kind of illiberal and undemocratic 'anti-politics'. Using archival research and interviews with politicians, Neal investigates security politics from the 1980s to the present day to show how its meaning and practice have changed over time. In doing so, he develops an original reassessment of the security/politics relationship.