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The thirteen chapters in this book are derived from the First International Conference on Jewish Humor held at Tel-Aviv University. The authors are scientists from the areas of literature, linguistics, sociology, psychology, history, communications, the theater, and Jewish studies. They all try to understand different aspects of Jewish humor, and they evoke associations, of a local-logical nature, with Jewish tradition. This compilation reflects the first interdisciplinary approach to Jewish humor. The chapters are arranged in four parts. The first section relates to humor as a way of coping with Jewish identity. Joseph Dorinson's chapter underscores the dilemma facing Jewish comedians in the United States. These comics try to assimilate into American culture, but without giving up their Jewish identity. The second section of the book deals with a central function of humor--aggression. Christie Davies makes a clear distinction between jokes that present the Jew as a victim of anti-Semitic attacks and those in which the approach is not aggressive. The third part focuses on humor in the Jewish tradition. Lawrence E. Mintz writes about jokes involving Jewish and Christian clergymen. The last part of the book deals with humor in Israel. David Alexander talks about the development of satire in Israel. Other chapters and contributors include: -Psycho-Social Aspects of Jewish Humor in Israel and in the Diaspora- by Avner Ziv; -Humor and Sexism: The Case of the Jewish Joke- by Esther Fuchs; -Halachic Issues as Satirical Elements in Nineteenth Century Hebrew Literature- by Yehuda Friedlander; -Do Jews in Israel still laugh at themselves?- by O. Nevo; and -Political Caricature as a Reflection of Israel's Development- by Kariel Gardosh. Each chapter in this volume paves the way for understanding the many facets of Jewish humor. This book will be immensely enjoyable and informative for sociologists, psychologists, and scholars of Judaic studies.
In the words of the author, this book represents an attempt to raise anew the banner of human values--both Jewish and universal--sanctified in the Book of Books and it is a call to rally around this banner.
This volume contains the proceedings of the international conference held at the Israel Museum in Jerusalem in July 2008 in honor of the 60th anniversary of the discovery of the Dead Sea Scrolls.
The authors explore the philosophical, spiritual, and ideological uniqueness of Jewish thinking, its ability to meet the social ans scientific challenges of the present and future, and argue for unity within Judaism based on the Bible as
Grand in its sweep, this survey of the sacred writings of the major religions of the world offers a thoughtful introduction to the ideas and beliefs upon which great faiths are built. Under the expert guidance of John Bowker, a religious scholar and author of international stature, readers explore the key texts of Jewish, Christian, Muslim, Hindu, Jain, Sikh, Buddhist, Parsi, Confucian, Daoist, and Shinto traditions. The author discusses some 400 books, among them such well-known sacred texts as the Bible and the Quran, but also spiritual writings by theologians, philosophers, poets, and others. Bowker provides clear and illuminating commentary on each text, describing the content and core tenets of the work and quoting pertinent passages. He also sets the writings in religious and historical contexts, showing how they have influenced—and in many cases continue to influence—artistic, musical, literary, and political traditions. The Message and the Book is essential reading for anyone who wishes to understand the meaning and the deep significance of primary religious texts of civilizations around the globe.
This volume utilises the personal papers of Sir Ronald Storrs, as well as other archival materials, to make a microhistorical investigation of his period as Governor of Jerusalem between 1917 and 1926. It builds upon Edward Said’s work on the Orientalist ‘determining imprint’ by arguing that Storrs took a deeply personal approach to governing the city; one determined by his upbringing, his education in the English private school system and his service as a British official in Colonial Egypt. It recognises the influence of these experiences on Storrs’ perceptions of and attitudes towards Jerusalem, identifying how these formative years manifested themselves on the city and in the Governor’s interactions with Jerusalemites of all backgrounds and religious beliefs. It also highlights the restrictions placed on Storrs’ approach by his British superiors, Palestinians and the Zionist movement, alongside the limitations imposed by his own attitudes and worldview. Placing Storrs’ personality at the centre of discussion on early Mandate Jerusalem exposes a nuanced and complex picture of how personality and politics collided to influence its everyday life and built environment. The book is aimed at historians and students of the late-Ottoman Empire and British Mandate in Palestine, colonialism and imperialism, and microhistory.
Does David Still Play Before You? explores the ways that contemporary Israeli poets have made use of images from the Bible in their poetry. Does David Still Play Before You? explores the ways that contemporary Israeli poets have made use of images from the Bible in their poetry. Through close readings of fifty poems, featured in their original Hebrew and in English translation, David Jacobson studies how Israeli poets respond to and incorporate the Bible in their work and reflect on the presence of the Bible in contemporary Israeli culture. The book provides a stunning collection of powerful and moving voices. Jacobson organizes the works according to subjects that recur with great frequency in Israeli poetry based on the Bible: the Arab-Israel conflict, responses to the Holocaust, relations between men and women, and modern challenges to traditional religious faith. Jacobson's literary analysis is informed by an astute awareness of the role of the Bible in Israeli culture. This volume is the first comprehensive study of the use of the Bible by Israeli poets, a phenomenon that is central to the development of Israeli poetry.
Environmental concerns are at the top of the agenda around the world. Judaism, like the other world religions, only rarely raised issues concerning the environment in the past. This means that modern Judaism, the halakhic tradition no less than others, must build on a slim foundation in its efforts to give guidance. The essays in this volume mark the beginning of a new effort to face questions and formulate answers of vital importance.
In this fifth volume of his groundbreaking series on rabbinic authority, Rabbi Warburg discusses the case of the modern-day agunah, a wife who is unable to obtain a divorce due to her husband' s recalcitrance. For the first time in English, this monograph discusses utilizing the technique of the double halakhic doubt (sefek sefeika de'dina) as a vehicle to void a marriage, in order to address the plight of the agunah. This volume is devoted primarily to demonstrate how a beit din or rabbinical authority(ies) can take care of this complicated issue, especially for those decisors who reject the various other options to void a marriage.
Seder Olam is the basic text on which all historical understanding of Jewish tradition in the Talmud is based. This book is a translation with commentary of this classical text, making Seder Olam: The Rabbinic View of Biblical Chronology available to the English speaking public for the first time. The extensive commentary, by highly regarded scholar Heinrich W. Guggenheimer, explains the detailed arguments that derive a complete and consistent chronology from biblical anecdotal remarks. The text also addresses a number of secondary topics, such as the status of the book of Daniel and negating the value of Daniel for messianic predictions. The commentary shows that in its present form, Seder Olam is a product of the early Babylonian talmudic academics, edited in the first half of the third century C.E. Since some part of the Seder Olam deals with calendar problems, Dr. Guggenheimer offers an appendix that gives complete instruction for the computation of the Jewish calendar and the conversion of Jewish into civil dates and vice-versa.