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Romantic Writing and Pedestrian Travel is an exploration of the relationship between walking and writing. Robin Jarvis here reconstructs the scene of walking, both in Britain and on the Continent, in the 1790s, and analyses the mentality and motives of the early pedestrian traveller. He then discusses the impact of this cultural revolution on the creativity of major Romantic writers, focusing especially on William and Dorothy Wordsworth, Coleridge, Clare, Keats, Hazlitt and Hunt. In readings which engage current debates around literature and travel, landscape aesthetics, ecocriticism, the poetics of gender, and the materiality of Romantic discourse, Jarvis demonstrates how walking became not only a powerful means of self-enfranchisement but also the focus of restless textual energies.
The crannog on Llangorse Lake near Brecon in mid Wales was discovered in 1867 and first excavated in 1869 by two local antiquaries, Edgar and Henry Dumbleton, who published their findings over the next four years. In 1988 dendrochronological dates from submerged palisade planks established its construction in the ninth century, and a combined off- and on-shore investigation of the site was started as a joint project between Cardiff University and Amgueddfa Cymru - National Museum Wales. The subsequent surveys and excavation (1989-1994, 2004) resulted in the recovery of a remarkable time capsule of life in the late ninth and tenth century, on the only crannog yet identified in Wales. This publication re-examines the early investigations, describes in detail the anatomy of the crannog mound and its construction, and the material culture found. The crannog’s treasures include early medieval secular and religious metalwork, evidence for manufacture, the largest depository of early medieval carpentry in Wales and a remarkable richly embroidered silk and linen textile which is fully analysed and placed in context. The crannog’s place in Welsh history is explored, as a royal llys (‘court’) within the kingdom of Brycheiniog. Historical record indicates the site was destroyed in 916 by Aethelflaed, the Mercian queen, in the course of the Viking wars of the early tenth century. The subsequent significance of the crannog in local traditions and its post-medieval occupation during a riotous dispute in the reign Elizabeth I are also discussed. Two logboats from the vicinity of the crannog are analysed, and a replica described. The cultural affinities of the crannog and its material culture is assessed, as are their relationship to origin myths for the kingdom, and to probable links with early medieval Ireland. The folk tales associated with the lake are explored, in a book that brings together archaeology, history, myths and legends, underwater and terrestrial archaeology.
We tend to think of coal mining as predominantly a male occupation, with women confined to roles as wives and support workers. Women worked at the coal face for many years before they were banned in 1842. However, mere legislation was not going to stop them - many continued to work underground, with mine owners making little attempt to stop them due to the low wages paid to women. Some would dress and pass as men to fool visiting inspectors. For the majority though, they worked on the pit brow where they received the coal, cleaned, sorted and cut it to uniform size. Dirty, laborious work, including many accidents and deaths, done by women and girls, some as young as 10 years old. Society was appalled, and harshly criticized women (but not men) for working in such environments and so close to male workers. Find a respectable job, like domestic service, they were told - despite the fact that few jobs for women were available in such industrialized areas. Like the more famous Pit Brow Lasses of Lancashire, the Tip Girls were castigated for having ‘unsexed’ themselves, accused of immorality, of being unfit wives and mothers and society went on a mission to save them. But the Tip Girls did not want to be saved. For nearly a hundred years, these women fought society and Parliament to keep their jobs and clear their reputations. Norena Shopland tells their story for the first time. New research from census returns and newspaper accounts have uncovered over 1,500 named women who worked in the Welsh coalfields – only a few could be included in this book - but it shows how much more work is needed in order for us to continue to celebrate these remarkable women.