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Here is a warm, witty, and wise book for every young man who has ever wondered what to do and say in difficult situations with the opposite sex. Dr. Shedd offers helpful hints on how to turn a complaint into a compliment and much more.
Suggestions covering a wide range of considerations for the maintenance of a happy marriage.
Does Paul teach a hierarchy of authority of man over woman, or does he teach the full equality of man and woman in the church and home? In Man and Woman, One in Christ, Philip Barton Payne answers this question and more, injecting crucial insights into the discussion of Paul’s view of women. Condensing over three decades of research on this topic, Payne’s rigorous exegetical analysis demonstrates the consistency of Paul’s message on this topic and its coherence with the rest of his theology. Payne’s exegetical examination of the Pauline corpus is thorough, exploring the influences on Paul, his practice as a church leader, and his teachings to various Christian communities. Paul’s theology, instruction, and practice consistently affirm the equal standing of men and women, with profound implications for the church today. Man and Woman, One in Christ is required reading for all who desire to understand the meaning of Paul’s statements regarding women and their relevance for Christian relationships and ministry today. This work has the potential of uniting the church on this contentious issue.
The most accessible, most broadly pitched full-length commentary on Timothy and Titus, this NICNT volume explores Paul's three letters to Timothy and Titus within their historical, religious, and cultural settings. In his introduction, Towner sets out the rationale for his historical approach, questions certain assumptions of recent critical scholarship, and establishes the uniqueness and individuality of each letter. Significantly, Towner's work displays unprecedented interaction with four recent major commentaries on these Pauline letters. Centered on an outstanding translation of the Greek text and including thorough footnotes, bibliographical citations, and indexes, Towner's commentary on Timothy and Titus is sure to become a standard reference for busy pastors, students, and scholars.
Every bride wants her father's blessing and to have the wisdom that comes from more than forty years of happy marriage. In this classic book, a father writes letters of love, encouragement, and advice to his newly engaged daughter. In his letters are the hopes and dreams that all parents share for their children as they begin a new chapter of their lives. Beloved for its thoughtfulness and insight, the advice found in Letters to Karen is a sound and relevant today as when it was originally written in 1965.
Philip Larkin met Monica Jones at University College Leicester in autumn 1946, when they were both twenty-four; he was the newly-appointed assistant librarian and she was an English lecturer. In 1950 Larkin moved to Belfast, and thence to Hull, while Monica remained in Leicester, becoming by turns his correspondent, lover and closest confidante, in a relationship which lasted over forty years until the poet's death in 1985. This remarkable unpublished correspondence only came to light after Monica Jones's death in 2001, and consists of nearly two thousand letters, postcards and telegrams, which chronicle - day by day, sometimes hour by hour - every aspect of Larkin's life and the convolutions of their relationship.
Two extraordinary personalities, and one remarkable friendship, are reflected in the unique corpus of letters from Anglo-Parsi composer-critic Kaikhosru Sorabji (1892-1988) to Philip Heseltine (Peter Warlock) (1894-1930): a fascinating primary source for the period 1913-1922 available in a complete scholarly edition for the first time. The volume also provides a new contextual, critical and interpretative framework, incorporating a myriad of perspectives: identities, social geographies, style construction, and mutual interests and influences. Pertinent period documents, including evidence of Heseltine’s reactions, enhance the sense of narrative and expand on aesthetic discussions. Through the letters’ entertaining and perceptive lens, Sorabji’s early life and compositions are vividly illuminated and Heseltine’s own intriguing life and work recontextualised. What emerges takes us beyond tropes of otherness and eccentricity to reveal a persona and a narrative with great relevance to modern-day debates on canonicity and identity, especially the nexus of ethnicity, queer identities and Western art music. Scholars, performers and admirers of early twentieth-century music in Britain, and beyond, will find this a valuable addition to the literature. The book will appeal to those studying or interested in early musical modernism and its reception; cultural life in London around and after the First World War; music, nationality and race; Commonwealth studies; and music and sexuality.
This is the first edition of the correspondence of Philip Quaque, a prolific writer of African descent whose letters provide a unique perspective on the effects of the slave trade and its abolition in Africa. Born around 1740 at Cape Coast, in what is now Ghana, Quaque was brought to England by the Society for the Propagation of the Gospel. In 1765 he became the first African ordained as an Anglican priest. He returned to Africa and served for fifty years as the society's missionary and also as chaplain to the Company of Merchants Trading to Africa (CMTA) at Cape Coast Castle, the principal slave-trading site of the CMTA. Quaque sent more than fifty letters to London and North America reporting on his successes and failures, his relationships with European and African authorities, and his observations on the effects of the American and French revolutions on Africa. The regular references to his African mission in popular magazines made Quaque well known in the English-speaking world. Initially writing when the transatlantic slave trade went largely unquestioned, Quaque in his later letters traces the period of abolitionist fervor leading up to the ban in 1808. Although his employers supported and facilitated slavery, Quaque's letters reveal his evolving opposition to both slavery and the slave trade, particularly in his correspondence with early abolitionists. Quaque's life offers a fascinating perspective on transatlantic identity, missionary activity, precolonial European involvement in Africa, the early abolition movement, and Cape Coast society.