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This book is a collection of letters written by Bishop England to his friend the Hon. John Forsyth. The letters give a glimpse into the religious and political climate of the early 19th century in America, as well as the personal lives and struggles of the two men. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
“[A] vivid and engrossing study of slavery in and around one of its trading hubs, Charleston, SC . . . an important contribution to Southern antebellum history.” —Library Journal In America’s Longest Siege, historian Joseph Kelly captures the toxic mix of nationalism, paternalism, and wealth that made Charleston the center of the nationwide debate over slavery and the tragic act of secession that doomed both the city and the South. Thoroughly researched and compulsively readable, America’s Longest Siege offers a new take on the Civil War and the culture that made it inevitable. “Lays bare the decades-long campaign of rationalization and intimidation that revivified and reinforced the institution of slavery and dragged the United States into disunion and civil war . . . this masterful study is a timely and important reminder of the consequences that result when ideological extremists succeed in drowning out the voices of reason.” —Peter Quinn, author of Hour of the Cat
Conventional wisdom holds that tradition and history meant little to nineteenth-century American Protestants, who relied on common sense and "the Bible alone." The Old Faith in a New Nation challenges this portrayal by recovering evangelical engagement with the Christian past. Even when they appeared to be most scornful toward tradition, most optimistic and forward-looking, and most confident in their grasp of the Bible, evangelicals found themselves returning, time and again, to Christian history. They studied religious historiography, reinterpreted the history of the church, and argued over its implications for the present. Between the Revolution and the Civil War, American Protestants were deeply interested in the meaning of the Christian past. Paul J. Gutacker draws from hundreds of print sources-sermons, books, speeches, legal arguments, political petitions, and more-to show how ordinary educated Americans remembered and used Christian history. While claiming to rely on the Bible alone, antebellum Protestants frequently turned to the Christian past on questions of import: how should the government relate to religion? Could Catholic immigrants become true Americans? What opportunities and rights should be available to women? To African Americans? Protestants across denominations answered these questions not only with the Bible but also with history. By recovering the ways in which American evangelicals remembered and used Christian history, The Old Faith in a New Nation shows how religious memory shaped the nation and interrogates the meaning of "biblicism."
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