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A revised and enlarged edition of the Letters of Sister Nivedita in 2 volumes collected and edited by Prof. Sankari Prasad Basu. It comprises nearly a thousand letters from Sister Nivedita and also includes some received by her. This monumental new edition is to commemorate her 150th Birth Anniversary. The present Volume 2 contains letters penned in the years 1905—1911.
A revised and enlarged edition of the Letters of Sister Nivedita in 2 volumes collected and edited by Prof. Sankari Prasad Basu. It comprises nearly a thousand letters from Sister Nivedita and also includes some received by her. This monumental new edition is to commemorate her 150th Birth Anniversary. The present Volume 1 contains letters penned in the years 1897—1904.
Among all the disciples of Swami Vivekananda, Sister Nivedita occupies pride of place. Margaret Noble arrived at India’s shores in the late nineteenth century, took the vows of a brahmacharini, and devoted the rest of her life to the cause of India. Apart from educating women, Nivedita wrote valuable treatises on Hindu thought and Indian culture, inspiring nationalist sentiment and unity. She won over leading national figures of the day with her fierce intellect, and even influenced the ending of Rabindranath Tagore’s novel, Gora. Known to be ‘drunk with India’, she provided immense professional support to the brilliant scientist Jagadish Chandra Bose; dialogued with great leaders like G.K. Gokhale and Aurobindo Ghosh; and inspired Abanindranath Tagore to create a painting that eventually became the iconic Bharat Mata. In this compelling biography, the author traces the development of Margaret from a loyal Irishwoman into Sister Nivedita, and finally into ‘Lok Mata’ or ‘People’s Mother’—a title bestowed on her by Tagore. She draws on Nivedita’s vast corpus of writings and personal letters to provide an intimate view of her life and thought. Through an insightful and moving narrative, Margot reveals the feisty, irrepressible spirit behind one of India’s greatest friends.
Guru to the World tells the story of Swami Vivekananda, the nineteenth-century Hindu ascetic who introduced the West to yoga and to a tolerant, scientifically minded universalist conception of religion. Ruth Harris explores the many legacies of Vivekananda’s thought, including his impact on anticolonial movements and contemporary Hindu nationalism.
The book weaves through an intricate tapestry of ideas relating to pan-Asianism, nationalism, cosmopolitanism, and friendship, and positions the early modernist tensions of the period within—and against—the spectre of a unified Asia that concealed considerable political differences. The book draws on pan-Asian works such as The Ideals of the East and The Awakening of the East, in counterpoint to Tagore's radical Nationalism. The book, offering new insights into the ways in which the Orient travelled within and beyond Asia stimulated by emergent modes of vernacular cosmopolitanism, will appeal to students and scholars of cultural studies, South Asian postcolonial literature, literary theory, and performance studies, as well as general readers.
" Western Women and Imperialism] provides fascinating insights into interactions and attitudes between western and non-western women, mainly in the 19th and early 20th centuries. It is an important contribution to the field of women's studies and (primarily British) imperial history, in that many of the essays explore problems of cross-cultural interaction that have been heretofore ignored." --Nancy Fix Anderson "A challenging anthology in which a multiplicity of authors sheds new light on the waves of missionaries, 'memsahibs, ' nurses--and feminists." --Ms. "... a long-overdue engagement with colonial discourse and feminism.... excellent essays..." --The Year's Work in Critical Cultural Theory
This book explores the social and cultural histories of India, focusing on cultural encounters and representations of subaltern communities from the seventeenth to the twenty-first century. Examining cultural encounters between Europeans and Indians during the precolonial and colonial periods, the book analyzes European, especially English, efforts to exoticize or investigate the social practices of the Other. It also presents the culturally conditioned Indian subject's perspective on Europe and the imperial society. The book engages with narratives of suppressed movements of tribals and dalits, of erosion of the culture and history of ancient communities, and recovers the local narratives of marginalized groups in Andaman and Malabar, which get superseded by the larger narrative of nation-building. Often relying on oral history instead of printed material and sociological fieldwork, the alternate histories are presented through unconventional, literary or semi-literary genres like travel narratives, fiction, films, and songs, thus presenting an alternative interpretation to the central narrative of the progress of mainstream India. Representing cultural history and the view from below, the book shifts its focus from the conventional historiography associated with political history and will be of interest to academics working in the field of cultural studies, the historiography of India, South Asian Studies and an interdisciplinary audience in history, sociology, literature, media, and English studies.