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This book provides a vivid and accessible history of first-generation immigrants to England in the later Middle Ages. Accounting for upwards of two percent of the population and coming from all parts of Europe and beyond, immigrants spread out over the kingdom, settling in the countryside as well as in towns, taking work as agricultural labourers, skilled craftspeople and professionals. Often encouraged and welcomed, sometimes vilified and victimised, immigrants were always on the social and political agenda. Immigrant England is the first book to address a phenomenon and issue of vital concern to English people at the time, to their descendants living in the United Kingdom today and to all those interested in the historical dimensions of immigration policy, attitudes to ethnicity and race and concepts of Englishness and Britishness.
A compilation of naturalization and denization records in the British colonies in America between 1607 and 1775. Records were compiled from published literature, then expanded and improved by the examination of original source materials.
"A bibliography of some works relating to the Huguenot refugees, whence they came, where they settled": v. 1, pp. [130-149].
“A well researched, informative and helpful book for the many family historians whose Protestant ancestors lived in Northern Europe.” —Federation of Family History Societies Between the sixteenth and eighteenth centuries, many thousands of Protestants fled religious persecution in France and the Low Countries. They became one of the most influential immigrant communities in the countries where they settled, and many families in modern-day Britain will find a Huguenot connection in their past. Kathy Chater’s authoritative handbook offers an accessible introduction to Huguenot history and to the many sources that researchers can use to uncover the Huguenot ancestry they may not have realized they had. She traces the history of the Huguenots; their experience of persecution, and their flight to Britain, North America, the West Indies and South Africa, concentrating on the Huguenot communities that settled in England, Ireland, Scotland and the Channel Islands. Her work is also an invaluable guide to the various sources researchers can turn to in order to track their Huguenot ancestors, for she describes the wide range of records that is available in local, regional and national archives, as well as through the internet and overseas. Her expert overview is essential reading for anyone studying their Huguenot ancestry or immigrant history in Britain. “This is a useful, up to date, practical guide for anyone who has, or thinks they have, Huguenot ancestors in the British Isles. It provides social and contextual assistance along with guidance on what records have survived, where to find them and how to use them.” —Milner Genealogy
he concept of citizenship that achieved full legal form and force in mid-nineteenth-century America had English roots in the sense that it was the product of a theoretical and legal development that extended over three hundred years. This prize-winning volume describes and explains the process by which the cirumstances of life in the New World transformed the quasi-medieval ideas of seventeenth-century English jurists about subjectship, community, sovereignty, and allegiance into a wholly new doctrine of "volitional allegiance." The central British idea was that subjectship involved a personal relationship with the king, a relationship based upon the laws of nature and hence perpetual and immutable. The conceptual analogue of the subject-king relationship was the natural bond between parent and child. Across the Atlantic divergent ideas were taking hold. Colonial societies adopted naturalization policies that were suited to practical needs, regardless of doctrinal consistency. Americans continued to value their status as subjects and to affirm their allegiance to the king, but they also moved toward a new understanding of the ties that bind individuals to the community. English judges of the seventeenth and eighteenth centuries assumed that the essential purpose of naturalization was to make the alien legally the same as a native, that is, to make his allegiance natural, personal, and perpetual. In the colonies this reasoning was being reversed. Americans took the model of naturalization as their starting point for defining all political allegiance as the result of a legal contract resting on consent. This as yet barely articulated difference between the American and English definition of citizenship was formulated with precision in the course of the American Revolution. Amidst the conflict and confusion of that time Americans sought to define principles of membership that adequately encompassed their ideals of individual liberty and community security. The idea that all obligation rested on individual volition and consent shaped their response to the claims of Parliament and king, legitimized their withdrawal from the British empire, controlled their reaction to the loyalists, and underwrote their creation of independent governments. This new concept of citizenship left many questions unanswered, however. The newly emergent principles clashed with deep-seated prejudices, including the traditional exclusion of Indians and Negroes from membership in the sovereign community. It was only the triumph of the Union in the Civil War that allowed Congress to affirm the quality of native and naturalized citizens, to state unequivocally the primacy of the national over state citizenship, to write black citizenship into the Constitution, and to recognize the volitional character of, the status of citizen by formally adopting the principle of expatriation.-->
We all have Nonconformist ancestors. In the mid-nineteenth century almost half of the English population were Nonconformists. And there were very few villages where there was not at least one Nonconformist chapel. Local and family historians need to be aware of the diversity of Nonconformity, and of the many sources which will enable them to trace the activities of Nonconformist forebears.Stuart Raymond's handbook provides an overview of those sources. He identifies the numerous websites, libraries and archives that local and family historians need to consult. These are described in detail, their strengths and weaknesses are pointed out, and the contribution currently made by the internet is highlighted.Most Nonconformist denominations are discussed not just the mainstream Presbyterians, Congregationalists, Quakers and Methodists, but also obscure sects such as the Muggletonians and Glasites, and even the two groups who regularly appear on our doorsteps today Jehovahs Witnesses and the Mormons.The religious activities of our Nonconformist ancestors tell us a great deal about them, and provide fascinating insights into their lives.
One of the greatest frustrations for generations of genealogical researchers has been that reliable guidance on sources for perhaps the most critical period in the establishment of their family's links with Ulster, the period up to 1800, has proved to be so elusive. Not any more. This book can claim to be the first comprehensive guide for family historians searching for ancestors in seventeenth- and eighteenth-century Ulster. Whether their ancestors are of English, Scottish, or Gaelic Irish origin, it will be of enormous value to anyone wishing to conduct research in Ulster prior to 1800. A comprehensive range of sources from the period 1600-1800 are identified and explained in very clear terms. Information on the whereabouts of these records and how they may be accessed is also provided. Equally important, there is guidance on how effectively they might be used. The appendices to the book include a full listing of pre-1800 church records for Ulster; a detailed description of nearly 250 collections of seventeenth- and eighteenth-century estate papers; and a summary breakdown of the sources available from this period for each parish in Ulster.
This dictionary attempts in nearly 2,200 entries to cover all workers in the various branches of the Dublin book trade until the Act of Union in 1800. All grades of workers from apprentice to master, and papermakers, engravers, hawkers and other peripheral traders are considered, as well as the all-important printers and booksellers. Entries naturally vary from one or two lines to one or two pages in length. The aim is to illustrate the working life of each subject by reference to contemporary sources such as records of the stationer's Guild, state papers, imprints, newspaper advertisements, customers' accounts, etc, with documentation for each statement made. Entries will thus give practical clues to dating undated books, as well as provide a basis for further research into individual traders' work and the Dublin trade as a whole. Some account of the history and organization of the Dublin Guild of St Luke (cutlers, painter-stainers, and stationers) appears as introduction.