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"The barbarity of the enforced migration of Africans to the Caribbean and the realities of the transatlantic slave trade are fully revealed in Letters from the Voyages of the Slave Ship PEARL. The nonchalant accounts of the awful details of suffering and death are brought into sharp relief by the editors who reconstruct four voyages of the PEARL between 1785 and 1793. The ship was owned by Bristol businessman James Rogers, and the letters in this collection are but a small sample of the 15 boxes of correspondence comprising the Rogers papers held at The National Archives at Kew in the United Kingdom. Caribbean scholars who can scarcely access the original records are provided with a closer understanding of the complexities of slave trading. Written from several perspectives - the ship's doctor, the captains, slave traders on the African coast and Caribbean merchants - this assemblage offers a unique glimpse into the transatlantic slave trade. The letters, however, do not cover the perspective of the enslaved - muted and reduced to cargo, mentioned and recorded by number only. The book is divided into four parts for each of the selected voyages and each part is introduced with a short synopsis, each letter elucidated with explanatory notes. The work is enhanced by the inclusion of maps, tables and figures. Letters from the Voyages of the Slave Ship PEARL contextualises the continuing conversation of a painful past and is both enlightening and informative for the scholar, activist, and advocate alike."--Page 4 of cover.
This volume uses archaeological and documentary evidence to reconstruct daily life at Betty’s Hope plantation on the island of Antigua, one of the largest sugar plantations in the Caribbean. It demonstrates the rich information that the multidisciplinary approach of contemporary historical archaeology can offer when assessing the long-term impacts of sugarcane agriculture on the region and its people. Drawing on ten years of research at the 300-year-old site, the researchers uncover the plantation’s inner workings and its connections to broader historical developments in the Atlantic World. Excavations at the Great House reveal similarities to other British colonial sites, and historical records reveal the owners’ involvement in the Atlantic slave trade and in the trade of rum and other commodities. Artifacts uncovered from the slave quarters—ceramic tokens, repurposed bottle glass, and hundreds of Afro-Antiguan pottery sherds—speak to the agency of enslaved peoples in the face of harsh living conditions. Contributors also use ethnographic field data collected from interviews with contemporary farmers, as well as soil analysis to demonstrate how three centuries of sugarcane monocropping created a complicated legacy of soil depletion. Today tourism has long surpassed sugar as Antigua’s primary economic driver. Looking at visitor exhibits and new technologies for exploring and interpreting the site, the volume discusses best practices in cultural heritage management at Betty’s Hope and other locations that are home to contested historical narratives of a colonial past. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series
The tragic untold story of how a nation struggling for its freedom denied it to one of its own: a free Black man "A searing portrayal of the central paradox of the American Revolution—the centrality of slavery to the struggle for political liberty."—Laurel Thatcher Ulrich, Harvard University "An insightful reflection and commentary on the vexed relationships among liberty, slavery, and the British Empire in the era of the Declaration of Independence."—Richard D. Brown, The Journal of Law and History Review In 1775, Thomas Jeremiah was one of fewer than five hundred “Free Negros” in South Carolina and, with an estimated worth of £1,000 (about $200,000 in today’s dollars), possibly the richest person of African descent in British North America. A slaveowner himself, Jeremiah was falsely accused by whites—who resented his success as a Charleston harbor pilot—of sowing insurrection among slaves at the behest of the British. Chief among the accusers was Henry Laurens, Charleston’s leading patriot, a slaveowner and former slave trader, who would later become the president of the Continental Congress. On the other side was Lord William Campbell, royal governor of the colony, who passionately believed that the accusation was unjust and tried to save Jeremiah’s life but failed. Though a free man, Jeremiah was tried in a slave court and sentenced to death. In August 1775, he was hanged and his body burned. J. William Harris tells Jeremiah’s story in full for the first time, illuminating the contradiction between a nation that would be born in a struggle for freedom and yet deny it—often violently—to others.
Rich with historical sketches of the life and experiences of slaves in Africa, on slave ships, and in Jamaica, this volume illustrates the way enslaved Africans lived and helped to shape Jamaican society in the three decades before British abolition of the slave trade. Audra Diptee's in-depth investigations reveal unexpected insights into the demographics of those captured in Africa and legally transported on British slave ships. For example, there is a commonly held belief that slave traders had a preference for adult males. In fact, the practicalities of slave raiding meant that women, children, and large groups of the elderly were particularly vulnerable during raids and were more often captured and made available for sale in the Caribbean. From Africa to Jamaica offers a new look at the Atlantic slave trade in its final years, fleshing out the historical portrait of the African men, women, and children who were sold in Jamaica and were thus among the last of the enslaved to put their stamp on Jamaican society. There is no comparable study that takes such a comprehensive approach, looking at both the African and Jamaican sides of the trade system.
The methods, exploits and profits of privateers and slave traders who fuelled the growth of early modern Liverpool.
In Beyond Tradition some of the Caribbean's younger generation of historians reflect new directions in the historiography off the region by extending the focus beyond the plantation and the dominant sugar culture to expose a vast range of dynamic economic, social and political activities previously ignored or considered insignificant. Thus, they introduce more actors, discuss non-agricultural forms of employment and examine the roles of non-elite males and females and those of Asians, Africans and Europeans. Together, these new writings represent a conscious effort to adjust the direction of Caribbean historiography by refining the analytical model to incorporate the full range of historical experiences.
"When Emancipation came in 1938, Blacks in Barbados imagined that the terms of their everyday lives would undergo radical change. Instead, an unrelenting landless freedom would be violently imposed upon a community whose conditions of life and work remained largely unchanged, on plantations that produced more sugar with less labour for below subsistence wages. It was the rule of the Great House that subverted the promise of Emancipation. This is the story of the post-Emancipation betrayal of 83, 000 Blacks in Barbados; it is also a narration of how these Blacks prepared for persistent resistance and civil war as the only means to effectively break the rule of the Great House and establish preconditions for genuine Emancipation. The battles over progress were fought on the plantations, in the streets, in the courts, in the Legislative Councils and wherever Blacks recognised sites to effect change. This chain of organised rebellion was linked to produce the 1876 rebellion. Against this background of 19th century popular protest and workers agitation, the modern labour movement, the anti-colonial campaign and the agitation for democratic governance came to maturity by the 1920s. The final breach in the walls of the structure of white supremacy was achieved in 1937 when, under the ideological leadership of Clement Payne, workers took to the streets and fields with arms. Professor Beckles argues that this unbroken chain of protest and political activity from 1838 to the 1937 Riots constitute the Hundred Year War against Great House Rules. It had taken a full century of struggle after emancipation to see, even at a distance, the freedom that was promised by the abolition of slavery legislation. Written in a clear, discourse style, the author succeeds in presenting the text as an accessible document for public consumption, rather than a dense academic work. "